Advanced Commentary
Texts -- James 3:16-18 (NET)
Pericope
NET
- Jam 3:13-18 -- True Wisdom
Bible Dictionary
-
Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
-
Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
-
Peace
[nave] PEACE. Exemplified By Abraham, Gen. 13:8, 9; Abimelech, Gen. 26:29; Mordecai, Esth. 10:3; David, Psa. 120:7. See: Charitableness; Nation, Peace of. Social Gen. 45:24; Lev. 26:6; Job 5:23, 24; Psa. 34:14 1 Pet. 3:11. Psa...
-
JAMES, EPISTLE OF
[isbe] JAMES, EPISTLE OF - || I. CHARACTERISTICS OF THE EPISTLE 1. Jewish 2. Authoritative 3. Practical II. AUTHOR OF THE EPISTLE III. STYLE OF THE EPISTLE 1. Plainness 2. Good Greek 3. Vividness 4. Duadiplosis 5. Figures of Speech...
-
Meekness
[nave] MEEKNESS. Psa. 22:26; Psa. 25:9; Psa. 37:11; Psa. 76:8, 9; Psa. 147:6; Psa. 149:4; Prov. 14:29; Prov. 15:1, 18; Prov. 16:32; Prov. 17:1; Prov. 19:11; Prov. 20:3; Prov. 25:15; Prov. 29:8; Eccl. 7:8; Eccl. 10:4; Isa. 11:4; Is...
-
Gentleness
[isbe] GENTLENESS - jen'-t'-l-nes (`anah; epieikeia, chrestotes): In 2 Sam 22:36 `anah, "to bend low," "to condescend," is translated "gentleness," "Thy gentleness hath made me great," the Revised Version, margin "or condescension"...
[nave] GENTLENESS. Of Christ Isa. 40:11; 2 Cor. 10:1; Matt. 11:29. See: Jesus, Compassion of, Humility of, Meekness of. Of God 2 Sam. 22:36; Psa. 18:35; Isa. 40:11. See: God, Compassion of, Longsuffering of. Of Paul, 1 Thess...
-
Fruit
[ebd] a word as used in Scripture denoting produce in general, whether vegetable or animal. The Hebrews divided the fruits of the land into three classes:, (1.) The fruit of the field, "corn-fruit" (Heb. dagan); all kinds of grain...
-
Envy
[isbe] ENVY - en'-vi (qin'ah; zelos, phthonos): "Envy," from Latin in, "against," and video, "to look," "to look with ill-will," etc., toward another, is an evil strongly condemned in both the Old Testament and the New Testament. I...
[nave] ENVY See: Strife.Job 5:2, 3; Psa. 37:1, 7 Prov. 24:19. Psa. 49:16; Psa. 73:3 vs. 17-20.; Psa. 112:10; Prov. 3:31; Prov. 14:30; Prov. 23:17; Prov. 24:1; Prov. 27:4; Eccl. 4:4; Song 8:6; Isa. 26:11; Ezek. 35:11; Rom. 1:29; Rom...
-
Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
-
Holiness
[nave] HOLINESS. Gen. 17:1; Gen. 35:2; Ex. 19:6; Ex. 22:31; Ex. 39:30 Ex. 28:36. Lev. 10:8-10; Lev. 11:44, 45 [Lev. 19:2; 20:7.] Lev. 11:47; Lev. 20:26; Deut. 13:17; Deut. 14:2 Deut. 26:19. Deut. 18:13; Deut. 28:9; Deut. 30:2, 10;...
-
UNFEIGNED
[isbe] UNFEIGNED - un-fand' (anupokritos, "unfeigned," "undisguised"): The Greek word occurs only in the New Testament (1 Tim 1:5; 2 Tim 1:5) and is designative of the moral quality of faith as "the mark of transparency and simplic...
-
Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
-
PURE; PURELY; PURITY
[isbe] PURE; PURELY; PURITY - pur, pur'-li, pu'-ri-ti: This group of words has in the Old Testament and the New Testament an almost exclusively ethical significance, though the word "pure" is of course used also in its literal sens...
-
Strife
[nave] STRIFE. Gen. 13:8; Gen. 45:24; Deut. 1:12; Psa. 31:20; Psa. 55:9; Psa. 80:6; Prov. 3:30; Prov. 6:12-14, 16-19; Prov. 10:12; Prov. 13:10; Prov. 15:18; Prov. 16:28; Prov. 17:1, 14, 19; Prov. 18:6, 19; Prov. 19:13; Prov. 20:3;...
-
Wisdom
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
-
MODERATELY
[isbe] MODERATELY - mod'-er-at-li (litsedhaqah): "Moderately" is the King James Version translation of litsedhaqah, "righteousness" (Joel 2:23, "for he hath given you the former rain moderately," margin "according to righteousness,...
-
FIRST
[isbe] FIRST - furst ('echadh, ri'shon; proton, to proton, protos): Of these words, which are those most frequently used for "first," ri'shon is from rosh, "the head, and is used for the highest, chief, etc.; also of time, the begi...
-
EMULATION
[isbe] EMULATION - em-u-la'-shun (zelos, parazeloo): Occurs twice in the New Testament, once in a bad sense and once in a good sense. (1) In Gal 5:20 the King James Version it is the translation of zelos ("zeal," "earnestness," "en...
-
CONFUSION
[isbe] CONFUSION - kon-fu'-zhun (bosheth, "shame, paleness," kelimmah, "blushing," tohu; akatastasia, sugchusis): In the Old Testament bosheth (1 Sam 20:30; Ps 109:29 the King James Version) and kelimmah (Ps 44:15; Isa 30:3) are th...
-
CLEMENCY
[isbe] CLEMENCY - klem'-en-si (epietkeia, "fairness," "sweet reasonableness," Acts 24:4): The Greek word is rendered elsewhere "gentleness," 2 Cor 10:1; Tit 3:2, "meekhess"; Jas 3:17; 1 Pet 2:18.
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- My personal opinion and practice is to avoid debates. Winning or losing tends to depend on the skillfulness of the debater, and not on the evidence. Paul speaks about avoiding the worldly "wisdom" and, in simplicity, preachi...
Resources/Books
Expository Notes on the Bible (Constable)
-
Joseph's brothers met his second recorded visit to them with great antagonism. They plotted to kill him and so render his dreams impossible to fulfill. For practical reasons they decided to sell him and to deceive Jacob into ...
-
God worded this commandment differently from what we might expect. He might have said, "Thou shalt not lie."The wording indicates the emphasis, which was specifically bearing false witness, namely, character assassination, an...
-
"The section begins (1-6) and ends (23-29) with double illustrations drawn from nature and agriculture. Between lies a meditation in eight broadly equal parts on how Jerusalem's leaders refused the word of invitation and inhe...
-
7:1-2 The writer referred to Melchizedek (lit. righteous king, probably a title rather than a proper name) as the head of a priestly order. It was not uncommon for one individual to combine the roles of priest and king in ant...
-
These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
-
The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
-
I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
-
As in the previous chapters, James began his discussion of human speech with a practical exhortation and continued to deal with increasingly basic issues. He spoke of the importance of controlling one's mind next to enable hi...
-
3:14 "Bitter jealousy"and "selfish ambition"are motives that must not inhabit the heart of a teacher or he will find himself saying things he should not. These are attitudes toward others and self that are the antithesis of g...
-
3:17 In contrast, the wisdom God gives has several characteristics. It is pure, meaning free of the defilements mentioned. It is peaceable, namely, peace-loving, peace-practicing, and peace-yielding. It is gentle or considera...
-
As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
-
It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...