Advanced Commentary
Texts -- James 2:2 (NET)
Pericope
NET
- Jam 2:1-13 -- Prejudice and the Law of Love
Bible Dictionary
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RING
[ebd] Used as an ornament to decorate the fingers, arms, wrists, and also the ears and the nose. Rings were used as a signet (Gen. 38:18). They were given as a token of investment with authority (Gen. 41:42; Esther 3:8-10; 8:2), a...
[isbe] RING - (Anglo-Saxon, Hring, "ring"): The word renders (the American Standard Revised Version) two Hebrew words (in the King James Version and the English Revised Version three) and two Greek words. Tabba`ath, the principal H...
[smith] The ring was regarded as an indispensable article of a Hebrew?s attire, inasmuch as it contained his signet. It was hence the symbol of authority. (Genesis 41:42; Esther 3:10) Rings were worn not only by men, but by women. (I...
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Synagogue
[smith] History . --The word synagogue (sunagoge), which means a "congregation," is used in the New Testament to signify a recognized place of worship. A knowledge of the history and worship of the synagogues is of great importance,...
[nave] SYNAGOGUE 1. Primarily an assembly, Acts 13:43; Jas. 2:2. Constitutes a court of justice, Luke 12:11; Acts 9:2. Had powers of criminal courts, Matt. 10:17; Matt. 23:34; Acts 22:19; 26:11, of ecclesiastical courts, John 9:2...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Poor
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Respect of Persons
[nave] RESPECT OF PERSONS, Prov. 24:23; 28:21; Jas. 2:1-9. God does not have, Deut. 10:17; 2 Chr. 19:7; Job 31:13-15; 34:19; Acts 10:34; 15:9; Rom. 2:11, 12; 10:12; Eph. 6:8, 9; Col. 3:25; 1 Pet. 1:17. See: God, Judge, and His J...
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Worldliness
[nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...
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Dung
[nave] DUNG Deut. 23:13; 1 Sam. 2:8; 1 Kin. 14:10; 2 Kin. 6:25; 18:27; Neh. 2:13; 3:13, 14; 12:31; Job 20:7; Psa. 113:7; Prov. 30:12; Isa. 4:4; 25:10; 28:8; 36:12; Lam. 4:5; Ezek. 4:12, 15; Nah. 3:6; Zeph. 1:17; Luke 13:8; Jas. 1:...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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GOODLY
[isbe] GOODLY - good'-li Tobh; kalos, lampros): In the Old Testament various words are translated "goodly," the most of them occurring only once; Tobh (the common word for "good") is several times translated "goodly," chiefly in th...
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ORNAMENT
[isbe] ORNAMENT - or'-na-ment (`adhi, "adornment"): In common with all the Orientals, the Hebrews were very fond of wearing ornaments, and their tendency to extravagance of this kind often met with stern prophetic rebuke (Isa 3:16-...
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VILE, VILLANY
[isbe] VILE, VILLANY - vil, vil'-an-i: The original words for "vile" and "villany" are used in about 10 different senses, e.g. despised (1 Sam 15:9), despicable (Dan 11:21 the King James Version), lightly esteemed (Dt 25:3), empty ...
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ASSEMBLY
[isbe] ASSEMBLY - a-sem'-bli (qahal; ekklesia): The common term for a meeting of the people called together by a crier. It has reference therefore to any gathering of the people called for any purpose whatsoever (Ex 12:6; Ps 22:16 ...
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GOLD
[isbe] GOLD - gold (zahabh; chrusos): 1. Terms: No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic e...
Arts
Questions
- I think you've raised a good question. We must also recognize that the exact point at which a person is saved may not be known. When, for example, were each of the disciples saved? The point James is making is that while f...
- First, when you trust in Christ, that is believe the gospel message about the person and work of Christ as God's Son and His death, resurrection, and ascension as the solution to your sin problem, you are immediately born int...
- Below is a brief overview on the subject of the Law which I believe will help answer your questions about the believer and the Law today. The Use of the Term "The Law" (Instruction, Torah) This term is used of the enti...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Luke alone recorded this aspect of Jesus' Roman trial. He probably did so because Herod Antipas found no basis for condemning Jesus either. Thus Luke cited two official witnesses to Jesus' innocence for his readers' benefit (...
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The writer of this epistle was evidently the half-brother of our Lord Jesus Christ (Gal. 1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt. 13:55). This was the opinion of many of the earl...
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The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
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I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
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James now defended God before those who doubted His goodness or reliability or who had given up hope in a time of testing and had concluded that this was their "fate."551:16 James wanted his readers to have no doubt about God...
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James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
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"In the epistle of James, the Holy Spirit has given the church a commentary on Jesus' Sermon on the Mount and Sermon on the Plain, a commentary that is rich in applications for daily life."79The similarities appear both in su...
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The hypothetical84or familiar85situation James constructed in verses 2 and 3 presents what some have called the case of the nearsighted usher.2:2-3 "Assembly"is literally "synagogue."In the early history of the church Jewish ...
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2:8 James did not mean Christians should avoid honoring the rich but that we should love everyone and treat every individual as we would treat ourselves (Matt. 7:12; cf. Lev. 19:18). The "royal"(Gr. basilikos) law is royal in...
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Some have seen this section as dealing with a new subject, the relationship of faith and works, whereas the previous one dealt with partiality (vv. 1-13). It seems to me, however, that this section relates to the preceding on...
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As he did before (vv. 2-4), James provided a hypothetical though not uncommon situation to illustrate his point (vv. 15-16).James envisioned a situation that may very well have taken place in his church in Jerusalem where the...
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3:14 "Bitter jealousy"and "selfish ambition"are motives that must not inhabit the heart of a teacher or he will find himself saying things he should not. These are attitudes toward others and self that are the antithesis of g...
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The final practical problem James addressed involves money. He wrote these instructions to appraise his readers of a danger, to inform them of the ramifications of the problem, and to exhort them to deal with the situation ap...
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It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
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vv. 14-15 Jude quoted loosely from a prophecy Enoch gave recorded in the Book of 1 Enoch.62Though God had not inspired that book, He led Jude to quote Enoch's prophecy.63This was a prophecy of God's judgment as it will take p...
Expositions Of Holy Scripture (Maclaren)
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James was no metaphysician, and he does not stop to put precisely what he means by' faith.' Clearly he meant by it the full evangelical meaning of trust when he used it in the earlier part of the letter (Jas. 1:3, 6; 2:1-5). ...