Advanced Commentary
Texts -- Judges 12:1-8 (NET)

Pericope

NET
- Jdg 12:1-7 -- Civil Strife Mars the Victory
- Jdg 12:8-15 -- Order Restored
Bible Dictionary

-
Strife
[nave] STRIFE. Gen. 13:8; Gen. 45:24; Deut. 1:12; Psa. 31:20; Psa. 55:9; Psa. 80:6; Prov. 3:30; Prov. 6:12-14, 16-19; Prov. 10:12; Prov. 13:10; Prov. 15:18; Prov. 16:28; Prov. 17:1, 14, 19; Prov. 18:6, 19; Prov. 19:13; Prov. 20:3;...
-
Passage
[ebd] denotes in Josh. 22:11, as is generally understood, the place where the children of Israel passed over Jordan. The words "the passage of" are, however, more correctly rendered "by the side of," or "at the other side of," thu...
-
Judge
[ebd] (Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the inte...
[nave] JUDGE Appointed by Persians, Ezra 7:25. Kings and other rulers as, 2 Sam. 8:15; 15:2; 1 Kin. 3:16-28; 10:9; 2 Kin. 8:1-6; Psa. 72:1-4; Matt. 27:11-26; Acts 23:34, 35; 24; 25:11, 12. Priests and Levites as, Deut. 17:9; 2 Ch...
-
JUDGES, PERIOD OF
[isbe] JUDGES, PERIOD OF - || I. SOURCES II. CHRONOLOGY III. GENERAL POLITICAL SITUATION 1. The Canaanites 2. Foes Without IV. MAIN EVENTS 1. Struggles of Individual Tribes 2. Civil Strife 3. The Six Invasions 4. Need of Central Go...
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
ISRAEL, HISTORY OF, 2
[isbe] ISRAEL, HISTORY OF, 2 - III. Period of the Judges. 1. General Character of Period: In such a period of weakened national and religious life, it could easily happen that Israel would again lose the supremacy that it had won b...
-
GILEADITES, THE
[smith] (Numbers 26:29; Judges 10:3; 12:4,5), a branch of the tribe of Manasseh, descended from Gilead.
-
GILEAD (1)
[isbe] GILEAD (1) - gil'-e-ad (ha-gil`adh, "the Gilead"): The name is explained in Gen 31:46 ff,51, as derived from Hebrew gal, "a cairn," and `edh, "witness," agreeing in meaning with the Aramaic yegharsahadhutha'. The Arabic jile...
-
FUGITIVE
[ebd] Gen. 4:12, 14, a rover or wanderer (Heb. n'a); Judg. 12:4, a refugee, one who has escaped (Heb. palit); 2 Kings 25:11, a deserter, one who has fallen away to the enemy (Heb. nophel); Ezek. 17:21, one who has broken away in f...
[isbe] FUGITIVE - fu'-ji-tiv (paliT, from palaT, "to escape"; na`, from nua`, "to waver"; nophel, from naphal, "to fall"; bariach, beriach and mibhrach, from barach, "to flee"): One who flees from danger (Isa 15:5; Ezek 17:21); esc...
-
FORD
[ebd] Mention is frequently made of the fords of the Jordan (Josh. 2:7; Judg. 3:28; 12:5, 6), which must have been very numerous; about fifty perhaps. The most notable was that of Bethabara. Mention is also made of the ford of the...
[isbe] FORD - ford (ma`abhar (Gen 32:22; "pass" (of Michmash), 1 Sam 13:23; "stroke" (the Revised Version, margin "passing"), Isa 30:32); ma`barah (Josh 2:7; Jdg 3:28; 12:5,6; Isa 16:2; "pass" (of Michmash), 1 Sam 14:4; "passages" ...
-
EZBON
[isbe] EZBON - ez'-bon: (1) ('etsbon; Peshitta, 'etsba`on; Septuagint Thasoban): A son of Gad (Gen 46:16) = Ozni of Nu 26:16 (see OZNI). (2) ('etsbon; Septuagint Asebon): In 1 Ch 7:7 is said to be a grandson of Benjamin. Curtis (Ch...
-
EPHRAIM (1)
[isbe] EPHRAIM (1) - e'-fra-im, e'-fra-im ('ephrayim, "double fruit"): 1. The Patriarch: The younger of the two sons of Joseph and Asenath, born in Egypt. He and his brother Manasseh were adopted by Jacob, and ranked as his own son...
-
EBEZ
[isbe] EBEZ - e'-bez ('ebhets, meaning unknown; Rhebes; the King James Version Abez): One of the 16 cities in Issachar (Josh 19:20). The name seems to be cognate to that of the judge Ibzan (Jdg 12:8-10). All else concerning it is c...
-
DAVID
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
-
CHRONOLOGY OF THE OLD TESTAMENT
[isbe] CHRONOLOGY OF THE OLD TESTAMENT - kro-nol'-o-ji: I. INTRODUCTORY 1. Difficulties of the Subject 2. Plan of Treatment 3. Bible to be Regarded as Highest Authority II. THE AGES BETWEEN THE TESTAMENTS III. PERSIAN PERIOD IV. BA...
-
CHANNEL
[isbe] CHANNEL - chan'-el ('aphiq (root 'aphaq, "to hold or contain," "to be strong"; compare Arabic 'afaq "to overcome" and 'afiq, "preeminent"); shibboleth (shabhal, "to go," "to go up or grow," "to flow"; compare Arabic 'asbal, ...
-
Beth-barah
[ebd] house of crossing, a place south of the scene of Gideon's victory (Judg. 7:24). It was probably the chief ford of the Jordan in that district, and may have been that by which Jacob crossed when he returned from Mesopotamia, ...
-
BOAZ
[isbe] BOAZ - bo'-az (bo`az; Booz; "quickness" (?) Ruth 2 through 4; 1 Ch 2:11,12; Mt 1:5; Lk 3:32): (1) A resident of Bethlehem and kinsman of Elimelech, Naomi's husband. In Ruth 2:1 he is described as a gibbor chayil, a phrase wh...
-
BETHLEHEM
[isbe] BETHLEHEM - beth'-le-hem (bethlechem; Baithleem, or Bethleem, "house of David," or possibly "the house of Lakhmu," an Assyrian deity): I. Bethlehem Judah: Bethlehem Judah, or EPHRATH or EPHRATHAH (which see) is now Beit Lahm...
-
ARNON
[isbe] ARNON - ar'-non ('arnon; Arnon): Is first mentioned in Nu 21:24 as the border between Moab and the Amorites. "The valleys of Arnon" in the next verse undoubtedly indicate the numerous wadies contributary to the main stream. ...
Arts

Questions

- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
Resources/Books

Expository Notes on the Bible (Constable)
-
This section continues the events begun in verses 1-7.Jacob's eyes were failing in his old age (v. 10) so he did not recognize Ephraim and Manasseh (cf. 27:1). He may not have seen them for several years previously and may ha...
-
Joshua reveals that victory, success, and progress result when God's people trust and obey Him consistently. Judges shows that defeat, failure, and retrogression follow when they fail to trust and obey consistently. In this r...
-
I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
-
The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
-
Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
-
The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
-
The Israelites' return to apostasy brought discipline from two different directions at the same time. In the east the Ammonites oppressed Israel while in the west God raised up the Philistines."The acuter pressure at this sta...
-
Verses 1-33 record Jephthah's success. The rest of his story (11:34-12:7) relates his failure. The writer likewise recorded Gideon's success first (6:1-8:23) and then his failure (8:24-9:57). We shall find a similar pattern w...
-
The writer's emphasis now shifts from Jephthah's foolishness to Ephraim's arrogance.The Ephraimites were the Gileadites' neighbors to the west. They resented the fact that Jephthah had not requested their assistance in the wa...
-
These three men were quite clearly successors of Jephthah (vv. 8, 11, 13). Probably Ibzan followed Jephthah (v. 8), and then Elon and Abdon succeeded Ibzan (vv. 11, 13). The writer noted no special deeds of theirs either beca...
-
The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
-
The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
-
The phrase "from Dan to Beersheba"(v. 1) became a common expression during the united monarchy indicating the whole of Israel. Gilead refers to the part of Israel east of the Jordan River. The Mizpah referred to here (v. 1) w...
-
The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
-
Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
-
The location of the forest of Ephraim is unknown, but it was probably in Gilead (cf. Judg. 12:1-5).256As early as the judges period so many Ephraimites had settled in Gilead that the western Ephraimites called the Gileadites ...
-
Controversy over who should succeed to Israel's throne raged for six years (885-880 B.C.) in Israel and threatened to consume the nation. Civil war followed Zimri's death (vv. 21-22). Omri finally overpowered Tibni and probab...
-
9:18 Wickedness is not a little misguided playfulness but rebellion against God's order for life.126It proceeds from a little fire to a raging inferno because, like fire, wickedness has an insatiable appetite.9:19 The Lord of...
-
23:1-3 The Lord gave Ezekiel a story about two sisters who had one mother (cf. Jer. 3:7). These young girls became prostitutes in Egypt and allowed men to fondle their breasts. That is, they allowed the Egyptians to become in...
-
13:1 When members of the tribe of Ephraim spoke, the other Israelites trembled because they looked to Ephraim for leadership (cf. Judg. 8:1-3; 12:1-6). Jacob had prophesied that Ephraim would lead (Gen. 48:13-20), and the fir...