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Texts -- Judges 13:1-22 (NET)

Context
Samson’s Birth
13:1 The Israelites again did evil in the Lord’s sight , so the Lord handed them over to the Philistines for forty years . 13:2 There was a man named Manoah from Zorah , from the Danite tribe . His wife was infertile and childless . 13:3 The Lord’s angelic messenger appeared to the woman and said to her, “You are infertile and childless , but you will conceive and have a son . 13:4 Now be careful ! Do not drink wine or beer , and do not eat any food that will make you ritually unclean . 13:5 Look , you will conceive and have a son . You must never cut his hair , for the child will be dedicated to God from birth . He will begin to deliver Israel from the power of the Philistines .” 13:6 The woman went and said to her husband , “A man sent from God came to me! He looked like God’s angelic messenger – he was very awesome . I did not ask him where he came from, and he did not tell me his name . 13:7 He said to me, ‘Look , you will conceive and have a son . So now , do not drink wine or beer and do not eat any food that will make you ritually unclean . For the child will be dedicated to God from birth till the day he dies .’” 13:8 Manoah prayed to the Lord , “Please , Lord , allow the man sent from God to visit us again , so he can teach us how we should raise the child who will be born .” 13:9 God answered Manoah’s prayer . God’s angelic messenger visited the woman again while she was sitting in the field . But her husband Manoah was not with her. 13:10 The woman ran at once and told her husband , “Come quickly , the man who visited me the other day has appeared to me!” 13:11 So Manoah got up and followed his wife . When he met the man , he said to him, “Are you the man who spoke to my wife ?” He said , “Yes.” 13:12 Manoah said , “Now , when your announcement comes true, how should the child be raised and what should he do ?” 13:13 The Lord’s messenger told Manoah , “Your wife should pay attention to everything I told her. 13:14 She should not drink anything that the grapevine produces . She must not drink wine or beer , and she must not eat any food that will make her ritually unclean . She should obey everything I commanded her to do.” 13:15 Manoah said to the Lord’s messenger , “Please stay here awhile, so we can prepare a young goat for you to eat.” 13:16 The Lord’s messenger said to Manoah , “If I stay , I will not eat your food . But if you want to make a burnt sacrifice to the Lord , you should offer it.” (He said this because Manoah did not know that he was the Lord’s messenger .) 13:17 Manoah said to the Lord’s messenger , “Tell us your name , so we can honor you when your announcement comes true.” 13:18 The Lord’s messenger said to him, “You should not ask me my name , because you cannot comprehend it .” 13:19 Manoah took a young goat and a grain offering and offered them on a rock to the Lord . The Lord’s messenger did an amazing thing as Manoah and his wife watched . 13:20 As the flame went up from the altar toward the sky , the Lord’s messenger went up in it while Manoah and his wife watched . They fell facedown to the ground . 13:21 The Lord’s messenger did not appear again to Manoah and his wife . After all this happened Manoah realized that the visitor had been the Lord’s messenger . 13:22 Manoah said to his wife , “We will certainly die , because we have seen a supernatural being !”

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Expository Notes on the Bible (Constable)

  • This pericope presents the characteristics of the three branches of the human family that grew out of Noah. Moses stressed the themes of blessing and cursing. God cursed Canaan with slavery because Ham showed disrespect towar...
  • This site was probably just a few miles east of the Jordan Valley (v. 22). The Jabbok joins the Jordan River about midway between the Sea of Chinnereth (Galilee) and the Salt (Dead) Sea.733It was when Jacob was alone, having ...
  • God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
  • After offering these sacrifices, Aaron blessed the people (v. 22). He "stepped down"perhaps from a platform near the altar of burnt offerings on which he may have been standing to address the people. Probably Moses took Aaron...
  • I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
  • The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
  • Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
  • The first of six periods of oppression by Israel's enemies began while Othniel, Caleb's younger brother, was still alive and strong (cf. Josh. 15:17; Judg. 1:13). The writer identified each of these periods with the phrase "t...
  • The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
  • After Gideon's death the Israelites again wandered from the Lord (cf. 3:7, 12; 4:1; 6:1; 10:6; 13:1). They even made a covenant with Baal in disobedience to God's law. "Baal-berith"(v. 33) means "Baal of the covenant."Ironica...
  • The Israelites' return to apostasy brought discipline from two different directions at the same time. In the east the Ammonites oppressed Israel while in the west God raised up the Philistines."The acuter pressure at this sta...
  • Jephthah did not rush into battle but wisely tried to settle the Ammonites' grievance with Israel peacefully. His approach reveals his humility as well as his wisdom. Most men would have wanted to demonstrate their prowess in...
  • "From chapters 13 to 18, the author concentrates on the tribe of Dan, which had been one of the largest and most prominent tribes during the wilderness march (Num 2:25-31). In the period of the judges, however, Dan seemed hel...
  • The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
  • The Angel of the Lord again appeared (cf. 6:11). This time He announced to a barren Danite woman that she would bear a son (cf. Gen. 16:11; Luke 1:26-38). Samson's birth by a barren woman indicated God's supernatural provisio...
  • God sent His Angel to revisit Manoah and his wife because they voiced questions in prayer about how they should rear Samson (v. 8), his way of life (v. 12), and his vocation (v. 12). Their desire to bring their son up accordi...
  • Chapter 13 describes Samson's potential: his godly heritage, supernatural birth, calling in life, and divine enablement. The Israelites enjoyed each of these privileges, as does every Christian. Chapter 14 reveals Samson's pr...
  • Timnah was only about four miles southwest of Zorah. The word "woman"in verse 2 is in the emphatic position in the Hebrew text. Samson described her to his parents as the ideal woman from his viewpoint. Dating was unknown in ...
  • A spark of hope flickered in the darkness of Samson's prison cell. His hair continued to grow (v. 22). In grace God permitted Samson's hair to return symbolizing the possibility of his renewed commitment to Yahweh. However, G...
  • The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
  • God undoubtedly included the story of Micah and the Danites in the sacred record because it relates the establishment of image worship in Israel. This was a new and catastrophic departure from Yahweh for the Israelites. Image...
  • The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
  • The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
  • Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
  • Samuel's parents lived near Ramathaim-zopphim (lit. two heights, elsewhere called Ramah, e.g., v. 19, lit. height) in Ephraim in central Canaan.14Samuel's father, Elkanah, was an Ephraimite by residence. He was really a Levit...
  • The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
  • 34:1-3 David exulted in the Lord and called on his people to praise God with him.34:4-7 The psalmist's recent experience of God's answering his prayer for help and delivering him (vv. 4, 6) was only one example to him. Those ...
  • 6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • In contrast to Ahaz, who refused to listen to and obey God, the Lord would raise up a faithful king who would be born and reign in the future (the Millennium). This pericope climaxes the present section (7:1-9:7) dealing with...
  • 12:1-2 The Lord came to Ezekiel with another message.190He told His servant that the people among whom he lived, the house of Israel, were rebellious against Him (cf. 2:3-8). Their blindness to the things that they saw and th...
  • 25:15-16 The Philistines to Judah's west had also scorned the Israelites and had sought to destroy them (cf. Judg. 13-16; 1 Sam. 4; 13; 31; 2 Sam. 5; 2 Kings 18:8; 2 Chron. 21:16-17; 28:18). Therefore the Lord would stretch o...
  • 1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
  • Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
  • 1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
  • The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
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