Advanced Commentary
Texts -- Judges 2:8-23 (NET)
Pericope
NET
- Jdg 2:11-19 -- A Monotonous Cycle
- Jdg 2:20--3:6 -- A Divine Decision
Bible Dictionary
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
-
Baal
[ebd] lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer....
[nave] BAAL 1. An idol of the Phoenicians, god of the sun. Wickedly worshiped by the Israelites in the time of the judges, Judg. 2:10-23; 1 Sam. 7:3, 4; by the kingdom of Israel, 2 Kin. 17:16; Jer. 23:13; Hos. 1; 2; 13:1; under Aha...
-
APOSTASY; APOSTATE
[isbe] APOSTASY; APOSTATE - a-pos'-ta-si, a-pos'-tat (he apostasia, "a standing away from"): I.e. a falling away, a withdrawal, a defection. Not found in the English Versions of the Bible, but used twice in the New Testament, in th...
-
JOSHUA, BOOK OF
[isbe] JOSHUA, BOOK OF - || I. TITLE AND AUTHORSHIP II. CONTENTS 1. Invasion and Conquest of Western Palestine 2. Allotment of the Country to the Tribes of Israel II. HISTORICAL CHARACTER AND CHRONOLOGY 1. The Book of Joshua as His...
-
Judge
[ebd] (Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the inte...
[nave] JUDGE Appointed by Persians, Ezra 7:25. Kings and other rulers as, 2 Sam. 8:15; 15:2; 1 Kin. 3:16-28; 10:9; 2 Kin. 8:1-6; Psa. 72:1-4; Matt. 27:11-26; Acts 23:34, 35; 24; 25:11, 12. Priests and Levites as, Deut. 17:9; 2 Ch...
-
GODS
[isbe] GODS - ('elohim; theoi): I. IN THE OLD TESTAMENT 1. Superhuman Beings (God and Angels) 2. Judges, Rulers 3. Gods of the Nations 4. Superiority of Yahweh to Other Gods 5. Regulations Regarding the Gods of the Nations 6. Israe...
-
Gaash
[ebd] a shaking, a hill, on the north side of which Joshua was buried (Josh. 24:30; Judg. 2:9), in the territory of Ephraim. (See TIMNATH-SERAH.)
[isbe] GAASH - ga'-ash (ga`-ash): First mentioned in connection with the burial place of Joshua "in the border of his inheritance in Timnath-serah, which is in the hill-country of Ephraim, on the north (side) of the mountain of Gaa...
[nave] GAASH, a foothill of Mount Ephraim. Joshua's inheritance embraced, Josh. 24:30. Joshua buried on the north side of, Josh. 24:30; Judg. 2:9. Brooks of, 2 Sam. 23:30.
-
Ingratitude
[nave] INGRATITUDE. Of Mankind to God Num. 16:9, 10; Deut. 8:12-14 Deut. 6:11, 12. Deut. 28:47, 48; Deut. 31:16; Deut. 32:6, 15, 18 v. 13.; Judg. 2:10-12; Judg. 8:34, 35; Judg. 10:11, 13, 14 Neh. 9:25, 35; Psa. 106:7, 21; Jer. 2:...
-
JUDGES, BOOK OF
[isbe] JUDGES, BOOK OF - juj'-iz,: 1. Title 2. Place in the Canon 3. Contents (1) Introductory, Judges 1 through 2:5 (2) Central and Main Portion, Judges 2:6-16 (3) An Appendix, Judges 17 through 21 4. Chronology 5. Authorship and ...
-
RAISE
[isbe] RAISE - raz: "To raise" in the Old Testament is most frequently the translation of the Hiphil form of qum, "to cause to arise," e.g. raising up seed (Gen 38:8), a prophet (Dt 18:18), judges (Jdg 2:16,18), etc.; also of `ur, ...
-
IDOLATRY
[smith] strictly speaking denotes the worship of deity in a visible form, whether the images to which homage is paid are symbolical representations of the true God or of the false divinities which have been made the objects of worshi...
-
Character
[nave] CHARACTER. of Saints Attentive to Christ's voice, John 10:3, 4; blameless and harmless, Phil. 2:15; bold, Prov. 28:1; contrite, Isa. 57:15; 66:2; devout, Acts 8:2; 22:12; faithful, Rev. 17:14; fearing God, Mal. 3:16; Acts ...
-
TIMNATH-HERES
[ebd] portion of the sun, where Joshua was buried (Judg. 2:9). It was "in the mount of Ephraim, in the north side of the hill Gaash," 10 miles south-west of Shechem. The same as the following.
[isbe] TIMNATH-HERES - tim-nath-he'rez (timnath cherec, "portion of the sun"; Codex Vaticanus Thamnathares; Codex Alexandrinus Thamnathar; heos): This is the form of the name given to Joshua's property and place of burial in Jdg 2:...
-
Baalim
[ebd] plural of Baal; images of the god Baal (Judg. 2:11; 1 Sam. 7:4).
[nave] BAALIM, plural form of Baal, Judg. 2:11; 1 Sam. 7:4; Hos. 2:13, 17; 11:2. See: Baal.
-
Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
-
Ephraim
[nave] EPHRAIM 1. Second son of Joseph, Gen. 41:52. Adopted by Jacob, Gen. 48:5. Blessed before Manasseh; prophecies concerning, Gen. 48:14-20. Descendants of, Num. 26:35-37; 1 Chr. 7:20-27. Mourns for his sons, 1 Chr. 7:21, 22...
-
God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
-
Joshua
[nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...
-
Self-will
[nave] SELF-WILL, stubboress. Forbidden, 2 Chr. 30:8; Psa. 75:5. Proceeds from unbelief, 2 Kin. 17:14; pride, Neh. 9:16, 29; an evil heart, Jer. 7:24. God knows, Isa. 48:4. Exhibited in refusing to hearken to God, Prov. 1:24; ref...
Arts
Questions
- It seems to me that the key to the answer to your question is to understand the unique role of the Book of Judges. The statement that is repeated in this book is, "there was no king in Israel; every man did what was right in ...
Resources/Books
Expository Notes on the Bible (Constable)
-
In obedience to God's command Abraham took his promised heir to Moriah to sacrifice him to the Lord. Because Abraham was willing to slay his uniquely begotten son God restrained him from killing Isaac and promised to bless hi...
-
God's recounting the news of the golden calf to Moses gives the reader the divine perspective on Israel's sin. Moses stressed three points in this pericope."These three points--idolatry of the golden calf, Israel's stiff-neck...
-
As Caleb, Joshua received a city, Timnath-serah (called Timnath-heres in Judg. 2:9), within his tribal allotment of Ephraim for being faithful to God."Caleb and Joshua were the two faithful spies who believed God was able to ...
-
Joshua reveals that victory, success, and progress result when God's people trust and obey Him consistently. Judges shows that defeat, failure, and retrogression follow when they fail to trust and obey consistently. In this r...
-
I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
-
The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
-
1:1 The Book of Judges begins with a conjunction translated "now"or "and."God intended Judges to continue the narrative of Israel's history where the Book of Joshua ended (cf. Josh. 1:1). This verse provides a heading for the...
-
The events of this pericope tie in directly with those of the previous one. Israel's failure recorded there led to the discipline announced here."The narrator moves from chap. 1 to chap. 2 like a modern preacher moves from te...
-
This paragraph is almost identical to the one in Joshua 24:28-31. Its purpose is to resume the history of Israel at this point, where the Book of Joshua ended, and to contrast the era of Joshua with the era of the judges."Aft...
-
Having revealed the roots of Israel's apostasy (vv. 6-10), the writer proceeded to examine its character. In this section a cyclical pattern of Israel's history during this era becomes clear. Israel departed from Yahweh and s...
-
The purposes for which God allowed the Canaanites to live among the Israelites were four. He wanted to punish Israel for her apostasy (2:3), and He wanted to test the Israelites' faithfulness to and love for Himself (2:22; 3:...
-
Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
-
The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
-
The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
-
The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
-
Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
-
106:6 The psalmist confessed that Israel had been unfaithful to God. This was true of his own generation as it had been true of former generations. This confession introduced a review of specific iniquities and wickedness.106...
-
The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
-
The Lord turned from addressing His "wife"to her children. Both figures describe Israel, collectively and particularly. This pericope is transitional, but it is more of a conclusion to what has preceded than an introduction t...
-
11:1 The Lord reminded His people that when Israel was in its early days as a nation, like a youth, He loved the nation (cf. Exod. 4:22-23). As often, loving refers to choosing (cf. Gen. 12:2-3). God chose Israel for special ...
-
12:12 The Lord reminded the Israelites again of their humble origins. Jacob was a refugee who migrated to the land of Aram. There he had to work to pay for a wife, and he did so by tending sheep, a very humble occupation (cf....
-
6:8 The prophet announced further that the sovereign Yahweh of hosts, even He, had sworn by Himself (cf. 4:2; 8:7). He loathed the pride of Jacob. "Jacob"refers to the Northern Kingdom (cf. 3:13), and "the pride of Jacob"is p...
-
Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
-
John had questioned Jesus' identity, and Jesus had defended John's identity. Jesus now warned his hearers who rejected John's identity and Jesus' identity.7:29 Verses 29 and 30 do not appear in the Matthew parallel. They reve...
Expositions Of Holy Scripture (Maclaren)
-
Now I must turn to consider more briefly the glimpse of the joyful society beyond, which is given us in that other remarkable expression of our text: He was gathered to his people.'That phrase is only used in the earlier Old ...
-
Judges 2:1-10The Book of Judges begins a new era, the development of the nation in its land. Chapters 1 through chapter 3:6 contain two summaries: first, of the progress of the conquest; and second, of the history about to be...
-
We do not know how long the survivors of the conquering army lived in sufficient numbers to leaven opinion and practice. We may, however, roughly calculate that the youngest of these would be about twenty when the war began, ...
-
Judges 2:11-23This passage sums up the Book of Judges, and also the history of Israel for over four hundred years. Like the overture of an oratorio, it sounds the main themes of the story which follows. That story bas four ch...
-
We have two sections in the context dealing with this, each introduced by that terrible phrase, which recurs so often in the subsequent parts of the book, The anger of the Lord was kindled against Israel.' That phrase is no s...
-
The Revised Version has wisely substituted a simple and' for nevertheless' at the beginning of Judges 2:16. The latter word implies that the raising up of the judges was a reversal of what had gone before; and' implies that i...
-
It comes back to the first. The religion of the delivered people lasted as long as the judge's life. When he died, it died. There is intense bitterness in the remark to that effect in Judges 2:19. Did God then die with the ju...