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Texts -- Judges 5:1-30 (NET)
Pericope
NET
- Jdg 5:1-31 -- Celebrating the Victory in Song
Bible Dictionary
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Barak
[ebd] lightning, the son of Abinoam (Judg. 4:6). At the summons of Deborah he made war against Jabin. She accompanied him into the battle, and gave the signal for the little army to make the attack; in which the host of Jabin was ...
[isbe] BARAK - ba'-rak (baraq, "lightning flash"): The name occurs in Sabeanbarqac, in Palmyrene baraq, and in Punic Barcas, as surname of Hamilcar; and as Divine name in Assyrian Ramman-Birqu and Gibil-Birqu (Del. Assyrian, HWB, 1...
[nave] BARAK, a judge in Israel, Judg. 4; 5; Heb. 11:32.
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Deborah
[ebd] a bee. (1.) Rebekah's nurse. She accompanied her mistress when she left her father's house in Padan-aram to become the wife of Isaac (Gen. 24:59). Many years afterwards she died at Bethel, and was buried under the "oak of we...
[smith] (a bee). (B.C. 1857.) The nurse of Rebekah. (Genesis 35:8) Deborah accompanied Rebekah from the house of Bethuel, (Genesis 24:59) and is only mentioned by name on the occasion of her burial under the oak tree of Bethel, whic...
[nave] DEBORAH 1. Nurse to Rebecca, Gen. 24:59. Buried beneath an oak under Beth-el, Gen. 35:8. 2. The prophetess, a judge of Israel, Judg. 4:4, 5; 5:7. Inspires Barak to defeat Sisera, Judg. 4:6-16. Triumphant song of, Judg. 5...
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Poetry
[ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...
[nave] POETRY Lam. 1-5. Didactic Moses' song, Deut. 32. The Book of Job, the Proverbs, Solomon's Song, the books of prophecy. See: Psalms, Didactic. Elegy On the death of Saul, 2 Sam. 1:17, 19-27. Of Abner, 2 Sam. 3:33, 34. ...
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Jael
[ebd] mountain-goat, the wife of Heber the Kenite (Judg. 4:17-22). When the Canaanites were defeated by Barak, Sisera, the captain of Jabin's army, fled and sought refuge with the friendly tribe of Heber, beneath the oaks of Zaana...
[isbe] JAEL - ja'-el (ya`el, "a wild or mountain goat," as in Ps 104:18; Iael): The wife of Heber the Kenite and the slayer of Sisera (Jdg 4:17-22; 5:2-31). Jael emerges from obscurity by this single deed, and by the kindest constr...
[smith] (mountain goat), the wife of Heber the Kenite. (B.C. 1316.) In the headlong rout which followed the defeat of the Canaanites by Barak, at Megiddo on the plain of Esdraelon, Sisera, their general, fled to the tent of the Kenit...
[nave] JAEL, wife of Heber, and slayer of Sisera, Judg. 4:17-22; 5:6, 24.
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Music
[smith] The most ancient music. --The inventor of musical instruments, like the first poet and the first forger of metals, was a Cainite. We learn from (Genesis 4:21) that Jubal the son of Lamech was "the father of all such as handl...
[nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...
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Songs
[ebd] of Moses (Ex. 15; Num. 21:17; Deut. 32; Rev. 15:3), Deborah (Judg. 5), Hannah (1 Sam. 2), David (2 Sam. 22, and Psalms), Mary (Luke 1:46-55), Zacharias (Luke 1:68-79), the angels (Luke 2:13), Simeon (Luke 2:29), the redeemed...
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Judge
[nave] JUDGE Appointed by Persians, Ezra 7:25. Kings and other rulers as, 2 Sam. 8:15; 15:2; 1 Kin. 3:16-28; 10:9; 2 Kin. 8:1-6; Psa. 72:1-4; Matt. 27:11-26; Acts 23:34, 35; 24; 25:11, 12. Priests and Levites as, Deut. 17:9; 2 Ch...
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Patriotism
[nave] PATRIOTISM. Deut. 26:1-11; Judg. 5:1-31; Psa. 51:18; Psa. 85:1-13; Psa. 122:6, 7; Psa. 128:5, 6; Psa. 137:1-6; Isa. 62:1; Jer. 8:11, 21, 22; Jer. 9:1, 2; Lam. 5:1-22 See: Country, Love of. Instances of Moses, Heb. 11:24-2...
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Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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Psalms
[nave] PSALMS Of Moses, celebrating the deliverance at the Red Sea, Ex. 15:1-19. Didactic songs composed by Moses, celebrating the providence, righteousness, and judgments of God, Deut. 32:1-43; Psa. 90. Song of Deborah, celebrat...
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Joy
[nave] JOY Attributed to God, Deut. 28:63; 30:9; Jer. 32:41. In heaven, Luke 15:10-32. See: Shouting. Unclassified Scriptures Relating to Deut. 12:18; 1 Sam. 2:1; 1 Chr. 16:27; 2 Chr. 7:10; Ezra 6:22; Neh. 8:10, 12; Neh. 12:43;...
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Thankfulness
[nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Country
[nave] COUNTRY. Love of Judg. 5:1-31; 2 Sam. 10:12; Neh. 1:1-11; Neh. 2:1-20 chapters 3-6.Neh. 5:1-18; Psa. 137:1-6 The Jews held church and country as one, therefore See: Church, Love for. See also Patriotism.
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Victories
[nave] VICTORIES In battle, from God, Psa. 55:18; 76:5, 6. Celebrated in song, Judg. 5; 2 Sam. 22; by women, 1 Sam. 18:6, 7; 2 Sam. 1:20. See: Armies; War, God in.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Song
[nave] SONG Sung at the passover, Matt. 26:30; Mark 14:26. Didactic, Deut. 32. See: Psalms, Didactic. Impersonation of the church, Song 1-8. Of Moses and the Lamb, Rev. 15:3, 4. New, Psa. 33:3; 40:3. Prophetic, See: Psalms, P...
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Sisera
[ebd] (Egypt. Ses-Ra, "servant of Ra"). (1.) The captain of Jabin's army (Judg. 4:2), which was routed and destroyed by the army of Barak on the plain of Esdraelon. After all was lost he fled to the settlement of Heber the Kenite ...
[isbe] SISERA - sis'-er-a (cicera', of doubtful meaning; S(e)isara): (1) Given in Judges 4 as the captain of the army of Jabin, king of Hazor. The accounts given of the battle of Sisera with Barak, as found in Judges 4 and 5, have ...
[nave] SISERA 1. Captain of a Canaanite army, defeated by Barak; slain by Jael, Judg. 4; 5:20-31; 1 Sam. 12:9; Psa. 83:9. 2. One of the Nethinim, Ezra 2:53; Neh. 7:55.
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SUCCOTH
[smith] (booths). An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram. (Genesis 35:17) The name is derived from the fact of Jacob?s having there put up "booths" (succoth) for his cattle as...
Hymns
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Questions
- It seems to me that the key to the answer to your question is to understand the unique role of the Book of Judges. The statement that is repeated in this book is, "there was no king in Israel; every man did what was right in ...
- The great songs of the Old Testament, besides the Psalms and certain metrical passages in Job, are: Lantech's Sword Song, Gen. 4:23,24; Noah's Song, Gen. 9:25-27; Moses' and Miriam's Song, Ex. 15:1-19,21; War Songs, etc., Num...
Resources/Books
Expository Notes on the Bible (Constable)
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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"The song is composed of three gradually increasing strophes, each of which commences with the praise of Jehovah, and ends with a description of the overthrow of the Egyptian host (vv. 2-5, 6-10, 11-18). The theme announced i...
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"As the laws increase and the constraints grow, the people seem less willing or less capable of following them. At this point in the narrative we see that the whole order of the priesthood is thrown open to direct confrontati...
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Another instance of incomplete obedience followed the great victory God gave His people and the military commanders' sacrificial, voluntary worship of Yahweh.32:1-19 Maybe the leaders of Reuben and Gad concluded that their br...
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Joshua reveals that victory, success, and progress result when God's people trust and obey Him consistently. Judges shows that defeat, failure, and retrogression follow when they fail to trust and obey consistently. In this r...
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I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
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The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
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Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
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Several factors suggest that Shamgar's victory took place sometime during the 98 years described in the previous section (vv. 12-30). First, 4:1 refers to Ehud, not Shamgar. Second, there is no reference to Israel doing evil ...
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Chapters 4 and 5 are complementary versions of the victory God gave Israel over the Canaanites, first in prose and then in poetry (cf. Exod. 14-15).91...
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4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
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One writer called this song "the finest masterpiece of Hebrew poetry"that "deserves a place among the best songs of victory ever written."116It is the equivalent of a victory celebration when the troops come home (cf. Exod. 1...
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The writer credited Deborah with composing this song (cf. v. 7) even though he wrote that both Deborah and Barak sang it (v. 1).118"It is important to notice that Deborah sang this song of praise on the same day God gave His ...
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Deborah called all people of consequence to pay attention to the record of God's greatness that follows. "Kings"may refer to pagan kings and "rulers"to Israel's leaders. She compared God's revelation at Sinai, when He gave th...
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Verse 9 is very similar to verse 2. In verses 10 and 11 Deborah urged all the Israelites to sing praises to God for His recent victory. Those who rode on white donkeys (v. 10) were the upper classes, the rulers. Those who sat...
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God had to rouse Deborah to oppose the Canaanites; she did not initiate this action. God also aroused her to sing His praise after the victory. After God stimulated Deborah and Barak into action, several Israelite survivors o...
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The great victory was due to God's supernatural intervention for Israel. He increased the effectiveness of the Israelite soldiers. The kings in verse 19 are probably all Canaanite kings, as the NIV translation suggests. Taana...
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Meroz (v. 23) may refer to Merom, an Israelite village in Naphtali west of Hazor, the Canaanite stronghold. Evidently out of fear of reprisals the Israelites who lived there did not join their brethren in fighting their foe. ...
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Deborah put herself in the shoes of Sisera's mother (cf. v. 7) and imagined what she must have been thinking as she anticipated his victorious return. However, deep in her heart the mother of the commander wondered if he woul...
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The song concludes with a reminder that those who oppose Yahweh will perish. Those who love Him will prosper, as Israel did in this battle through His intervention for her.130Following this victory and the battles that follow...
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The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
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". . . the heroic women of the song [of Deborah, ch. 5] give way to an unheroic man of Israel' (7:14) who not only does all he can to evade the call of Yahweh but in the end abandons God. . . . In the person of Gideon the nar...
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Gideon had not invited the men of Ephraim to join him when he recruited the tribes of Manasseh, Asher, Zebulon, and Naphtali (6:35). I assume he did this at the Lord's command since he did not need more soldiers. The men of E...
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The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
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The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
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The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
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The phrase "from Dan to Beersheba"(v. 1) became a common expression during the united monarchy indicating the whole of Israel. Gilead refers to the part of Israel east of the Jordan River. The Mizpah referred to here (v. 1) w...
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The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
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Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
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The writer explained the military disaster that resulted from Saul's disobedience in verses 16-18. Saul's army dwindled and the enemy continued to move around his capital city freely.Saul evidently led his troops from Gilgal ...
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"These things"(v. 1) refers to the events of the first return that the writer described in chapters 1-6.Ezra's genealogy (vv. 1-5) shows that he was a man of importance whom his fellow Jews would have respected. He was a desc...
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Verse 16 pictures the wicked eating his delicacies but finding that they have turned to poison in his stomach and are killing him (v. 14). Ancient Near Easterners considered honey and curds (the part of milk from which cheese...
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68:7-10 The Canaanites also credited Baal with lightning, thunder, rain, and earthquakes. However Yahweh sent these to confirm His presence among His people in their wilderness wanderings and to provide for them. In the Penta...
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68:19-23 David moved from a historical review of God's giving Israel victory to confidence that He would continue to do so daily. Any who resist Yahweh can count on His powerful opposition and their own inevitable defeat. Add...
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110:3 When Messiah comes to rule over His enemies His people will willingly join in His reign (cf. Judg. 5:2). They will be holy in contrast to the unholy whom Messiah will subdue. They will be as youthful warriors, namely st...
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144:3-4 The exalted description of God in verses 1 and 2 led David to reflect in amazement that God would take interest in mere mortals. Man's existence is very brief compared to God who abides forever.144:5-8 The psalmist de...
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There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
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64:1 The prophet called on God to make another appearance among His people, as He had done at Mt. Sinai and at other times (cf. Exod. 19:18-20; Judg. 5; Ps. 18; Mic. 1:3-4; Hab. 3). The Israelites' condition was so desperate ...
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35:1 This oracle came to Jeremiah during King Jehoiakim's reign (609-598 B.C.) after the Babylonians had begun to invade Judah (v. 11). Second Kings 24:1-2 reads, "In his [Jehoiakim's] days Nebuchadnezzar king of Babylon came...
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This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
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2:10 The earth trembles as this army advances. The heavens also tremble. The sun and the moon grow dark, and the stars fade from view. Cosmic disturbances like these are common in biblical descriptions of Yahweh waging war (c...
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7:14 Amos replied that he was not a prophet by his own choosing; he did not decide to pursue prophesying as a career. Neither had he become a prophet because his father had been one. In Amos' culture it was common and expecte...
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This opening pericope sets the tone and forms the backdrop for the rest of the book. All people were to hear God's indictment against His people (v. 2). Punishment was coming (vv. 3-4) that would be both reasonable (v. 5) and...
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"This text is one of the most messianically significant passages of all the Bible, in both the Jewish and Christian traditions. Judaism sees in it a basis for a royal messianic expectation, whereas the NT and Christianity see...
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12:1 "The burden . . . concerning Israel"introduces chapters 12-14 as "The burden . . . against the land of Hadrach"(9:1) did chapters 9-11. By describing Yahweh as the creator of the heavens, earth, and man, Zechariah remind...
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21:1-2 Jesus and his disciples travelled the 17 miles from Jericho to Bethany along the Roman road. They climbed about 3,000 feet in elevation between those towns. Bethphage ("house of figs") lay slightly farther west than Be...
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A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...
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The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
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The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
Expositions Of Holy Scripture (Maclaren)
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Judges 5:16
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Judges 5:20, Job 5:23.These two poetical fragments present the same truth on opposite sides. The first of them comes from Deborah's triumphant chant. The singer identifies God with the cause of Israel, and declares that heave...