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Texts -- Judges 7:1-21 (NET)

Context
Gideon Reduces the Ranks
7:1 Jerub-Baal (that is, Gideon ) and his men got up the next morning and camped near the spring of Harod . The Midianites were camped north of them near the hill of Moreh in the valley . 7:2 The Lord said to Gideon , “You have too many men for me to hand Midian over to you. Israel might brag , ‘Our own strength has delivered us.’ 7:3 Now , announce to the men , ‘Whoever is shaking with fear may turn around and leave Mount Gilead .’” Twenty-two thousand men went home ; ten thousand remained . 7:4 The Lord spoke to Gideon again, “There are still too many men . Bring them down to the water and I will thin the ranks some more. When I say , ‘This one should go with you,’ pick him to go ; when I say , ‘This one should not go with you,’ do not take him .” 7:5 So he brought the men down to the water . Then the Lord said to Gideon , “Separate those who lap the water as a dog laps from those who kneel to drink .” 7:6 Three hundred men lapped ; the rest of the men kneeled to drink water . 7:7 The Lord said to Gideon , “With the three hundred men who lapped I will deliver the whole army and I will hand Midian over to you. The rest of the men should go home .” 7:8 The men who were chosen took supplies and their trumpets . Gideon sent all the men of Israel back to their homes ; he kept only three hundred men . Now the Midianites were camped down below in the valley .
Gideon Reassured of Victory
7:9 That night the Lord said to Gideon, “Get up ! Attack the camp , for I am handing it over to you. 7:10 But if you are afraid to attack , go down to the camp with Purah your servant 7:11 and listen to what they are saying . Then you will be brave and attack the camp .” So he went down with Purah his servant to where the sentries were guarding the camp . 7:12 Now the Midianites , Amalekites , and the people from the east covered the valley like a swarm of locusts . Their camels could not be counted ; they were as innumerable as the sand on the seashore . 7:13 When Gideon arrived , he heard a man telling another man about a dream he had. The man said , “Look ! I had a dream . I saw a stale cake of barley bread rolling into the Midianite camp . It hit a tent so hard it knocked it over and turned it upside down . The tent just collapsed .” 7:14 The other man said , “Without a doubt this symbolizes the sword of Gideon son of Joash , the Israelite . God is handing Midian and all the army over to him.”
Gideon Routs the Enemy
7:15 When Gideon heard the report of the dream and its interpretation , he praised God . Then he went back to the Israelite camp and said , “Get up , for the Lord is handing the Midianite army over to you!” 7:16 He divided the three hundred men into three units . He gave them all trumpets and empty jars with torches inside them. 7:17 He said to them, “Watch me and do as I do . Watch closely ! I am going to the edge of the camp . Do as I do ! 7:18 When I and all who are with me blow our trumpets , you also blow your trumpets all around the camp . Then say , ‘For the Lord and for Gideon !’” 7:19 Gideon took a hundred men to the edge of the camp at the beginning of the middle watch , just after they had changed the guards . They blew their trumpets and broke the jars they were carrying . 7:20 All three units blew their trumpets and broke their jars . They held the torches in their left hand and the trumpets in their right . Then they yelled , “A sword for the Lord and for Gideon !” 7:21 They stood in order all around the camp . The whole army ran away ; they shouted as they scrambled away .

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  • [Jdg 7:20] The Sword Of The Lord

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Expository Notes on the Bible (Constable)

  • A major significance of this literary unit is that it describes two more challenges to God's faithfulness and Abram's faith. So far Abram had had to contend with several barriers to God's fulfilling His promises to him. His w...
  • Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
  • The point of this section is the importance of maintaining purity in the marriage relationship to preserve God's blessing on Israel.In verses 11-15 the writer explained the first steps an Israelite man who suspected his wife ...
  • The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
  • I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
  • The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
  • Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
  • The first of six periods of oppression by Israel's enemies began while Othniel, Caleb's younger brother, was still alive and strong (cf. Josh. 15:17; Judg. 1:13). The writer identified each of these periods with the phrase "t...
  • The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
  • Tanner also pointed out that the Gideon narrative consists of five primary structural sections."The first section (6:1-10) provides the introduction and setting before Gideon's debut, the second section (6:11-32) gives the co...
  • ". . . the heroic women of the song [of Deborah, ch. 5] give way to an unheroic man of Israel' (7:14) who not only does all he can to evade the call of Yahweh but in the end abandons God. . . . In the person of Gideon the nar...
  • "Under normal circumstances the narrative should have proceeded directly from v. 24 to vv. 33-35, and then on to 7:1. But the normal sequence is interrupted twice to deal with a pair of abnormalities. The first is an objectiv...
  • "The primary matter in the Gideon narrative is not the deliverance itself, but rather something more personal, namely, Gideon's struggle to believe God's promise. . . ."Judges 6:33-7:18 is arranged in the following concentric...
  • Some time later Israel's enemies from the East again crossed the Jordan and massed their forces in the Valley of Jezreel near Gideon's home (v. 33). They numbered 135,000, or 135 units, depending on the meaning of elephhere (...
  • Presumably God willingly gave Gideon the signs of the fleece because He knew the command He would give him to reduce his army would stretch his faith to its limit. The Israelite soldiers numbered only 32,000 (or 32 units, v. ...
  • God then commanded Gideon to prepare for battle that very night (v. 9). He offered the judge a further sign that He would be victorious, and Gideon immediately seized it. God did not rebuke Gideon's normal fear of going into ...
  • On the outskirts of the Midianite camp Gideon and his servant heard two enemy soldiers conversing. One soldier was relating a dream he had had to his friend. The writer probably included the reference to the apparently innume...
  • Upon hearing this interpretation Gideon received courage to believe that God would indeed grant him victory (v. 15)."No character in the book receives more divine assurance than Gideon and no one displays more doubt. Gideon i...
  • Gideon had not invited the men of Ephraim to join him when he recruited the tribes of Manasseh, Asher, Zebulon, and Naphtali (6:35). I assume he did this at the Lord's command since he did not need more soldiers. The men of E...
  • The Israelites felt the main influence of the Ammonites on the east side of the Jordan River that bordered Ammon (v. 8). However the Ammonites also attacked the tribes of Judah, Benjamin, and Ephraim west of the Jordan (v. 9)...
  • Verses 1-33 record Jephthah's success. The rest of his story (11:34-12:7) relates his failure. The writer likewise recorded Gideon's success first (6:1-8:23) and then his failure (8:24-9:57). We shall find a similar pattern w...
  • The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
  • The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
  • The Lord granted the Benjamites success to discipline the other Israelites for their independence, not because He approved of the Benjamites' actions. The Benjamites became God's temporary instrument to discipline the other t...
  • The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
  • Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
  • Armed with trust in God and courage Jonathan ventured out to destroy Israel's enemy in obedience to God's command to drive out the inhabitants of Canaan (cf. 9:16). He would have made a good king of Israel. Saul remained in G...
  • Samuel's death and the mention of Saul's commendable removal of mediums and spiritists prepare for what follows (cf. Lev. 19:3; Deut. 18:11). Mediums are people who communicate with the dead, and spiritists are those who comm...
  • The Amalekites were feasting on the plunder that they had taken even though the Egyptian servant had received nothing to eat or drink when he fell ill (cf. v. 12). David launched his attack early in the morning the next day a...
  • 83:9-12 Asaph prayed that God would deliver His people as He had in the past during the judges' period. God had destroyed the Midianites with Gideon's small band of soldiers (Judg. 7-8). Oreb and Zeeb were the Midianite comma...
  • In contrast to Ahaz, who refused to listen to and obey God, the Lord would raise up a faithful king who would be born and reign in the future (the Millennium). This pericope climaxes the present section (7:1-9:7) dealing with...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • A promise of future restoration immediately follows this gloomy revelation of judgment. It provided encouragement to Hosea's audience by assuring a glorious and secure future for Israel.1:10 Despite the judgment promised, Yah...
  • Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
  • Paul presented many paradoxical contrasts involved in the sufferings and supports of the Christian to clarify for his readers the real issues involved in serving Jesus Christ."This passage, which is about suffering and death ...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...

Expositions Of Holy Scripture (Maclaren)

  • Judges 7:1-8Gideon is the noblest of the judges. Courage, constancy, and caution are strongly marked in his character. The youngest son of an obscure family in a small tribe, he humbly shrinks from the task imposed on him,--n...
  • Which swept away so much chaff. According to Deuteronomy 20:8, the standing enactment was that such a proclamation as that in verse 3 should precede every battle. Much difficulty has been raised about the mention of Mount Gil...
  • Judges 7:13-23To reduce thirty-two thousand to three hundred was a strange way of preparing for a fight; and, no doubt, the handful left felt some sinking of their courage when they looked on their own small number and then o...
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