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Texts -- Judges 8:1-31 (NET)
Pericope
NET
- Jdg 8:4-21 -- Gideon Tracks Down the Midianite Kings
- Jdg 8:22-27 -- Gideon Rejects a Crown but Makes an Ephod
- Jdg 8:28-32 -- Gideon's Story Ends
Bible Dictionary
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Zebah
[ebd] man-killer, or sacrifice, one of the two kings who led the vast host of the Midianites who invaded the land of Israel, and over whom Gideon gained a great and decisive victory (Judg. 8). Zebah and Zalmunna had succeeded in e...
[smith] and Zalmun?na (deprived of protection), the two "kings" of Midian who commanded the great invasion of Palestine, and who finally fell by the hand of Gideon himself. (Judges 8:5-21; Psalms 83:11) (B.C. 1250.) While Oreb and Ze...
[nave] ZEBAH, king of Midian, Judg. 8:5-21; Psa. 83:11.
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Gideon
[isbe] GIDEON - gid'-e-un (gidh`on, "cutter down," "feller" or "hewer"): 1. His Family and Home: Also named Jerubbaal (Jdg 6:32) and Jerubbesheth (2 Sam 11:21), youngest son of Joash, of the clan of Abiezer in the tribe of Manasseh...
[smith] (he that cuts down), youngest son of Joash of the Abiezrites, an undistinguished family who lived at Ophrah, a town probably on the west of Jordan, (Judges 6:15) in the territory of Manasseh, near Shechem. He was the fifth re...
[nave] GIDEON Call of, by an angel, Judg. 6:11, 14. His excuses, Judg. 6:15. Promises of the Lord to, Judg. 6:16. angel attests the call to, by miracle, Judg. 6:21-24. He destroys the altar of Baal, and builds one to the Lord, ...
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Judge
[nave] JUDGE Appointed by Persians, Ezra 7:25. Kings and other rulers as, 2 Sam. 8:15; 15:2; 1 Kin. 3:16-28; 10:9; 2 Kin. 8:1-6; Psa. 72:1-4; Matt. 27:11-26; Acts 23:34, 35; 24; 25:11, 12. Priests and Levites as, Deut. 17:9; 2 Ch...
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Midianites
[nave] MIDIANITES Descendants of Midian, son of Abraham by Keturah, Gen. 25:1, 2, 4; 1 Chr. 1:32, 33. Called Ishmaelites, Gen. 37:25, 28; Judg. 8:24. Were merchantmen, Gen. 37:28. Buy Joseph and sell him to Potiphar, Gen. 37:28,...
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Oppression
[nave] OPPRESSION God is a refuge from, Psa. 9:9. Prayers against, Psa. 17:9; 44:24; 119:121,134; Isa. 38:14. God's aid promised against, Psa. 12:5; 72:4, 14; Jer. 50:34. God will judge, Psa. 103:6; Eccl. 5:8; Isa. 10; Jer. 22:1...
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Israel
[ebd] the name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because "as a prince he had power with God and prevailed." (See JACOB.) This is the common name given to Jacob's descendants. The whole peop...
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Penuel
[ebd] face of God, a place not far from Succoth, on the east of the Jordan and north of the river Jabbok. It is also called "Peniel." Here Jacob wrestled (Gen. 32:24-32) "with a man" ("the angel", Hos. 12:4. Jacob says of him, "I ...
[nave] PENUEL 1. Called also Peniel. City built where Jacob wrestled with the angel, Gen. 32:31; Judg. 8:8, 9, 17; 1 Kin. 12:25. 2. Chief of Gedor, 1 Chr. 4:4. 3. A Benjamite, 1 Chr. 8:25.
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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ZEBAH AND ZALMUNNA
[isbe] ZEBAH AND ZALMUNNA - ze'-ba (zebhach, "victim"), zal-mun'-a (tsalmunna`, "protection refused"): Two Midianite kings or chiefs whom Gideon slew (Jdg 8:4-21; Ps 83:11 (Hebrew text, verse 12)). The name zebhach (Zebee) is very ...
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Zalmunna
[ebd] one of the two kings of Midian whom the "Lord delivered" into the hands of Gideon. He was slain afterwards with Zebah (Judg. 8:5-21). (See ZEBAH.)
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Zalmua
[nave] ZALMUA, king of Midian, Judg. 8:5-21; Psa. 83:11.
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Patriotism
[nave] PATRIOTISM. Deut. 26:1-11; Judg. 5:1-31; Psa. 51:18; Psa. 85:1-13; Psa. 122:6, 7; Psa. 128:5, 6; Psa. 137:1-6; Isa. 62:1; Jer. 8:11, 21, 22; Jer. 9:1, 2; Lam. 5:1-22 See: Country, Love of. Instances of Moses, Heb. 11:24-2...
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Retaliation
[nave] RETALIATION. Ex. 21:23-25; Lev. 19:18; Lev. 24:17-22; Deut. 19:19-21; Psa. 10:2; Prov. 20:22; Prov. 24:29; Prov. 26:27; Isa. 33:1; Matt. 5:38-44; Matt. 7:1, 2; Luke 9:52-56; Rom. 12:17, 19; 1 Cor. 6:7, 8; 1 Thess. 5:15; 1 P...
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Succoth
[ebd] booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex. 12:37); the civil name of Pithom (q.v.). (2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the...
[nave] SUCCOTH 1. A city probably east of the Jordan. Jacob builds a house in, Gen. 33:17. Allotted to Gad, Josh. 13:27. People of, punished by Gideon, Judg. 8:5-8, 14-16. Located near the Jordan, 1 Kin. 7:46; 2 Chr. 4:17; Psa. ...
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JUDGES, PERIOD OF
[isbe] JUDGES, PERIOD OF - || I. SOURCES II. CHRONOLOGY III. GENERAL POLITICAL SITUATION 1. The Canaanites 2. Foes Without IV. MAIN EVENTS 1. Struggles of Individual Tribes 2. Civil Strife 3. The Six Invasions 4. Need of Central Go...
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PALESTINE, 2
[isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
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Ophrah
[ebd] a fawn. 1 Chr. 4:14. (1.) A city of Benjamin (Josh. 18:23); probably identical with Ephron (2 Chr. 13:19) and Ephraim (John 11:54). (2.) "Of the Abi-ezrites." A city of Manasseh, 6 miles south-west of Shechem, the residence ...
[isbe] OPHRAH - of'-ra (`ophrah; Codex Vaticanus Aphra; Codex Alexandrinus Iephratha, etc.): (1) A town in the territory allotted to Benjamin named between Parah and Chephar-ammoni (Josh 18:23). It is mentioned again in 1 Sam 13:17...
[nave] OPHRAH 1. A city in Benjamin, Josh. 18:23; 1 Sam. 13:17. Possibly identical with Ephrain, 2 Chr. 13:19; and Ephraim, John 11:54. 2. A city in Manasseh, home of Gideon, Judg. 6:11, 24; 8:27, 32; 9:5. 3. Son of Meonothai, 1...
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Joash
[ebd] whom Jehovah bestowed. (1.) A contracted form of Jehoash, the father of Gideon (Judg. 6:11, 29; 8:13, 29, 32). (2.) One of the Benjamite archers who joined David at Ziklag (1 Chr. 12:3). (3.) One of King Ahab's sons (1 Kings...
[nave] JOASH 1. Son of Becher, 1 Chr. 7:8. 2. Keeper of the stores of oil, 1 Chr. 27:28. 3. Father of Gideon, Judg. 6:11, 29, 31; 7:14; 8:13, 29-32. 4. Son of Ahab, king of Israel, 1 Kin. 22:26; 2 Chr. 18:25. 5. Called also Jeh...
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Jether
[ebd] surplus; excellence. (1.) Father-in-law of Moses (Ex. 4:18 marg.), called elsewhere Jethro (q.v.). (2.) The oldest of Gideon's seventy sons (Judg. 8:20). (3.) The father of Amasa, David's general (1 Kings 2:5, 32); called It...
[isbe] JETHER - je'-ther (yether, "abundance"): (1) Ex 4:18 the Revised Version margin, King James Version, margin. See JETHRO. (2) Gideon's eldest son (Jdg 8:20), who was called upon by his father to slay Zebah and Zalmunnah, but ...
[smith] (his excellence). Jethro, the father-in-law of Moses. (Exodus 4:18) (B.C. 1530.) The first-born of Gideon?s seventy sons. (Judges 8:20) (B.C. 1256.) The father of Amasa, captain-general of Absalom?s army. (B.C. 1023.) Jether...
[nave] JETHER 1. Son of Gideon. Feared to slay the Midianite kings, Judg. 8:20. 2. An Ishmaelite who married David's sister, 1 Kin. 2:5, 32; 1 Chr. 2:17. Called Ithra, 2 Sam. 17:25. 3. A son of Jada, 1 Chr. 2:32. 4. A son of Ez...
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MIDIAN
[smith] (strife), a son of Abraham and Keturah, (Genesis 25:2; 1 Chronicles 1:32) progenitor of the Midianites, or Arabians dwelling principally in the desert north of the peninsula of Arabia. Southward they extended along the eas...
Arts
Questions
- It seems to me that the key to the answer to your question is to understand the unique role of the Book of Judges. The statement that is repeated in this book is, "there was no king in Israel; every man did what was right in ...
- They were descendants of Ishmael, Abraham's son, and were divided into twelve tribes (Gen. 25:16; Gen. 16:15,16). They were also called Hagarites, Hagarenes and Arabians (I Chron. 5:10; Psa. 83:6; Isa. 13:20). They were gover...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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A major significance of this literary unit is that it describes two more challenges to God's faithfulness and Abram's faith. So far Abram had had to contend with several barriers to God's fulfilling His promises to him. His w...
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The writer composed chapter 20 as another chiasm with the focal point being Abimelech warning his servants (v. 8). Two dialogues dominate the story: the one between God and Abimelech (vv. 3-7) and the one between Abimelech an...
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The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
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Joshua reveals that victory, success, and progress result when God's people trust and obey Him consistently. Judges shows that defeat, failure, and retrogression follow when they fail to trust and obey consistently. In this r...
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I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
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The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
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Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
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The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
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Tanner also pointed out that the Gideon narrative consists of five primary structural sections."The first section (6:1-10) provides the introduction and setting before Gideon's debut, the second section (6:11-32) gives the co...
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Some time later Israel's enemies from the East again crossed the Jordan and massed their forces in the Valley of Jezreel near Gideon's home (v. 33). They numbered 135,000, or 135 units, depending on the meaning of elephhere (...
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Presumably God willingly gave Gideon the signs of the fleece because He knew the command He would give him to reduce his army would stretch his faith to its limit. The Israelite soldiers numbered only 32,000 (or 32 units, v. ...
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God then commanded Gideon to prepare for battle that very night (v. 9). He offered the judge a further sign that He would be victorious, and Gideon immediately seized it. God did not rebuke Gideon's normal fear of going into ...
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Gideon had not invited the men of Ephraim to join him when he recruited the tribes of Manasseh, Asher, Zebulon, and Naphtali (6:35). I assume he did this at the Lord's command since he did not need more soldiers. The men of E...
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Succoth and Penuel (a variant of Peniel, cf. Gen. 32:30) were towns that stood on the east side of the Jordan beside the Jabbok River. The residents of these villages lived closer to the Midianites than most of the Israelites...
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The ascent of Heres (v. 13) appears to have been an inclined roadway or pass leading to that town presumably in the Jabbok Valley near Penuel and Succoth. Gideon's severe punishment of the men of these towns was just. They ha...
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Gideon took his prisoners back to Ophrah where the following events evidently took place. The Midianite kings had apparently executed Gideon's brothers sometime before the recent battle, perhaps during one of the Midianites' ...
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Even though the next events recorded (vv. 22-28) followed immediately the ones just reported (vv. 18-21), they had greater significance in later years than at that moment in history....
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The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
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These verses wrap up the story of Gideon and introduce the story of Abimelech that follows (ch. 9).Gideon enjoyed the fruits of his heroism for the rest of his life. He was wealthy enough to afford many wives who bore him 70 ...
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Though Gideon had rejected kingship officially (8:23), though not practically, Abimelech desired it for himself. He also hated his half-brothers, presumably because he was the son of a concubine rather than the son of one of ...
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Abimelech's rule over Israel appears to have been very small in scope as well as short in duration. He was only the ruler of Shechem and its surrounding territory. He evidently lived in Arumah about five miles to the southeas...
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The only unusual feature of Jair's life, other than that he came from Transjordan, was that he maintained a network of 30 cities over which his 30 sons ruled in Gilead. His name means "may [God] enlighten."An ancestor named J...
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The Israelites felt the main influence of the Ammonites on the east side of the Jordan River that bordered Ammon (v. 8). However the Ammonites also attacked the tribes of Judah, Benjamin, and Ephraim west of the Jordan (v. 9)...
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Verses 1-3 provide information about Jephthah's personal background. His name means "He [an unspecified deity] has opened [the womb]."Jephthah lived on the east side of the Jordan River. Unlike Gideon he was a courageous and ...
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Verses 1-33 record Jephthah's success. The rest of his story (11:34-12:7) relates his failure. The writer likewise recorded Gideon's success first (6:1-8:23) and then his failure (8:24-9:57). We shall find a similar pattern w...
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The writer's emphasis now shifts from Jephthah's foolishness to Ephraim's arrogance.The Ephraimites were the Gileadites' neighbors to the west. They resented the fact that Jephthah had not requested their assistance in the wa...
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Ibzan, whose name comes from a root meaning "swift,"was notable for his 30 sons and 30 daughters, a sign of prestige and wealth in the ancient Near East (cf. 8:30). He contrasts with Jephthah who had only one daughter. Appare...
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The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
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The writer told us nothing about Micah's background except that he originally lived in the Hill Country of Ephraim with or near his mother (vv. 1-2). Micah's name means "Who is like Yahweh."As is true of so many details in th...
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The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
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The phrase "from Dan to Beersheba"(v. 1) became a common expression during the united monarchy indicating the whole of Israel. Gilead refers to the part of Israel east of the Jordan River. The Mizpah referred to here (v. 1) w...
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The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
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Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
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Some commentators have seen Hannah's prayer as a non-essential song of praise included in the text for sentimental reasons, but this magnificent prayer provides the key to interpreting the rest of 1 and 2 Samuel. In this pray...
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The primary purpose of this chapter, I believe, is to demonstrate the superiority of Yahweh over Dagon, the fertility god of the Philistines.655:1-5 Having captured the ark the Philistines brought it from Ebenezer to their ma...
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Mizpah (lit. watchtower, signifying an elevated site) was about two miles northwest of Samuel's hometown, Ramah, on the central Benjamin plateau. Pouring out water symbolized the people's feeling of total inability to make an...
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God had made provision for kings to rule His people in the Mosaic Law (Deut. 17:14-20; cf. Gen. 1:26-28; 17:6, 16; 35:11; 49:10). The request in itself was not what displeased Samuel and God. It was the reason they wanted a k...
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Controversy over who should succeed to Israel's throne raged for six years (885-880 B.C.) in Israel and threatened to consume the nation. Civil war followed Zimri's death (vv. 21-22). Omri finally overpowered Tibni and probab...
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83:9-12 Asaph prayed that God would deliver His people as He had in the past during the judges' period. God had destroyed the Midianites with Gideon's small band of soldiers (Judg. 7-8). Oreb and Zeeb were the Midianite comma...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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23:1-3 The Lord gave Ezekiel a story about two sisters who had one mother (cf. Jer. 3:7). These young girls became prostitutes in Egypt and allowed men to fondle their breasts. That is, they allowed the Egyptians to become in...
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13:1 When members of the tribe of Ephraim spoke, the other Israelites trembled because they looked to Ephraim for leadership (cf. Judg. 8:1-3; 12:1-6). Jacob had prophesied that Ephraim would lead (Gen. 48:13-20), and the fir...
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Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
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There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...