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Texts -- Judges 8:12-35 (NET)

Context
8:12 When Zebah and Zalmunna ran away , Gideon chased them and captured the two Midianite kings , Zebah and Zalmunna . He had surprised their entire army . 8:13 Gideon son of Joash returned from the battle by the pass of Heres . 8:14 He captured a young man from Succoth and interrogated him. The young man wrote down for him the names of Succoth’s officials and city leaders – seventy-seven men in all. 8:15 He approached the men of Succoth and said , “Look what I have! Zebah and Zalmunna ! You insulted me, saying , ‘You have not yet overpowered Zebah and Zalmunna . So why should we give bread to your exhausted men ?’” 8:16 He seized the leaders of the city , along with some desert thorns and briers ; he then “threshed ” the men of Succoth with them. 8:17 He also tore down the tower of Penuel and executed the city’s men . 8:18 He said to Zebah and Zalmunna , “Describe for me the men you killed at Tabor .” They said , “They were like you. Each one looked like a king’s son .” 8:19 He said , “They were my brothers , the sons of my mother . I swear, as surely as the Lord is alive , if you had let them live , I would not kill you.” 8:20 He ordered Jether his firstborn son , “Come on ! Kill them!” But Jether was too afraid to draw his sword , because he was still young . 8:21 Zebah and Zalmunna said to Gideon, “Come on , you strike us, for a man is judged by his strength .” So Gideon killed Zebah and Zalmunna , and he took the crescent-shaped ornaments which were on the necks of their camels .
Gideon Rejects a Crown but Makes an Ephod
8:22 The men of Israel said to Gideon , “Rule over us– you , your son , and your grandson . For you have delivered us from Midian’s power .” 8:23 Gideon said to them, “I will not rule over you, nor will my son rule over you. The Lord will rule over you.” 8:24 Gideon continued , “I would like to make one request . Each of you give me an earring from the plunder you have taken.” (The Midianites had gold earrings because they were Ishmaelites .) 8:25 They said , “We are happy to give you earrings.” So they spread out a garment , and each one threw an earring from his plunder onto it. 8:26 The total weight of the gold earrings he requested came to seventeen hundred gold shekels. This was in addition to the crescent-shaped ornaments , jewelry , purple clothing worn by the Midianite kings , and the necklaces on the camels . 8:27 Gideon used all this to make an ephod , which he put in his hometown of Ophrah . All the Israelites prostituted themselves to it by worshiping it there . It became a snare to Gideon and his family .
Gideon’s Story Ends
8:28 The Israelites humiliated Midian ; the Midianites’ fighting spirit was broken . The land had rest for forty years during Gideon’s time . 8:29 Then Jerub-Baal son of Joash went home and settled down . 8:30 Gideon fathered seventy sons through his many wives . 8:31 His concubine , who lived in Shechem , also gave him a son , whom he named Abimelech . 8:32 Gideon son of Joash died at a very old age and was buried in the tomb of his father Joash located in Ophrah of the Abiezrites .
Israel Returns to Baal-Worship
8:33 After Gideon died , the Israelites again prostituted themselves to the Baals . They made Baal-Berith their god . 8:34 The Israelites did not remain true to the Lord their God , who had delivered them from all the enemies who lived around them. 8:35 They did not treat the family of Jerub-Baal (that is, Gideon ) fairly in return for all the good he had done for Israel .

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Expository Notes on the Bible (Constable)

  • The writer composed chapter 20 as another chiasm with the focal point being Abimelech warning his servants (v. 8). Two dialogues dominate the story: the one between God and Abimelech (vv. 3-7) and the one between Abimelech an...
  • The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
  • I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
  • The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
  • Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
  • The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
  • Tanner also pointed out that the Gideon narrative consists of five primary structural sections."The first section (6:1-10) provides the introduction and setting before Gideon's debut, the second section (6:11-32) gives the co...
  • Gideon had not invited the men of Ephraim to join him when he recruited the tribes of Manasseh, Asher, Zebulon, and Naphtali (6:35). I assume he did this at the Lord's command since he did not need more soldiers. The men of E...
  • The ascent of Heres (v. 13) appears to have been an inclined roadway or pass leading to that town presumably in the Jabbok Valley near Penuel and Succoth. Gideon's severe punishment of the men of these towns was just. They ha...
  • Gideon took his prisoners back to Ophrah where the following events evidently took place. The Midianite kings had apparently executed Gideon's brothers sometime before the recent battle, perhaps during one of the Midianites' ...
  • Even though the next events recorded (vv. 22-28) followed immediately the ones just reported (vv. 18-21), they had greater significance in later years than at that moment in history....
  • The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
  • These verses wrap up the story of Gideon and introduce the story of Abimelech that follows (ch. 9).Gideon enjoyed the fruits of his heroism for the rest of his life. He was wealthy enough to afford many wives who bore him 70 ...
  • After Gideon's death the Israelites again wandered from the Lord (cf. 3:7, 12; 4:1; 6:1; 10:6; 13:1). They even made a covenant with Baal in disobedience to God's law. "Baal-berith"(v. 33) means "Baal of the covenant."Ironica...
  • Though Gideon had rejected kingship officially (8:23), though not practically, Abimelech desired it for himself. He also hated his half-brothers, presumably because he was the son of a concubine rather than the son of one of ...
  • Abimelech's rule over Israel appears to have been very small in scope as well as short in duration. He was only the ruler of Shechem and its surrounding territory. He evidently lived in Arumah about five miles to the southeas...
  • The only unusual feature of Jair's life, other than that he came from Transjordan, was that he maintained a network of 30 cities over which his 30 sons ruled in Gilead. His name means "may [God] enlighten."An ancestor named J...
  • The Israelites felt the main influence of the Ammonites on the east side of the Jordan River that bordered Ammon (v. 8). However the Ammonites also attacked the tribes of Judah, Benjamin, and Ephraim west of the Jordan (v. 9)...
  • Verses 1-3 provide information about Jephthah's personal background. His name means "He [an unspecified deity] has opened [the womb]."Jephthah lived on the east side of the Jordan River. Unlike Gideon he was a courageous and ...
  • Verses 1-33 record Jephthah's success. The rest of his story (11:34-12:7) relates his failure. The writer likewise recorded Gideon's success first (6:1-8:23) and then his failure (8:24-9:57). We shall find a similar pattern w...
  • The writer's emphasis now shifts from Jephthah's foolishness to Ephraim's arrogance.The Ephraimites were the Gileadites' neighbors to the west. They resented the fact that Jephthah had not requested their assistance in the wa...
  • Ibzan, whose name comes from a root meaning "swift,"was notable for his 30 sons and 30 daughters, a sign of prestige and wealth in the ancient Near East (cf. 8:30). He contrasts with Jephthah who had only one daughter. Appare...
  • The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
  • The writer told us nothing about Micah's background except that he originally lived in the Hill Country of Ephraim with or near his mother (vv. 1-2). Micah's name means "Who is like Yahweh."As is true of so many details in th...
  • The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
  • The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
  • Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
  • Some commentators have seen Hannah's prayer as a non-essential song of praise included in the text for sentimental reasons, but this magnificent prayer provides the key to interpreting the rest of 1 and 2 Samuel. In this pray...
  • Mizpah (lit. watchtower, signifying an elevated site) was about two miles northwest of Samuel's hometown, Ramah, on the central Benjamin plateau. Pouring out water symbolized the people's feeling of total inability to make an...
  • God had made provision for kings to rule His people in the Mosaic Law (Deut. 17:14-20; cf. Gen. 1:26-28; 17:6, 16; 35:11; 49:10). The request in itself was not what displeased Samuel and God. It was the reason they wanted a k...
  • 83:9-12 Asaph prayed that God would deliver His people as He had in the past during the judges' period. God had destroyed the Midianites with Gideon's small band of soldiers (Judg. 7-8). Oreb and Zeeb were the Midianite comma...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
  • There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
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