Expository Notes on the Bible (Constable)

• 1. A call for God to remember His people 74:1-2
  Evidently Israel was suffering under the oppression of a foreign foe. The writer prayed that God would stop disciplining His chosen people and remember to bless the nation He had redeemed. The figure of sheep (v. 2) stresses ...
• The restored wife 54:1-10
  The prophet emphasized the gracious character of Yahweh as the source of restoration for His people. Returning to the metaphor of the Lord's people as the his wife (51:17-20), Isaiah presented the joyful prospect of reconcili...
• Purpose
  Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
• Outline
  I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
• 1. The promise of divine enablement 1:4-10
  1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
• A. Warnings of judgment on Judah and Jerusalem chs. 2-25
  Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
• Jerusalem's ruin 9:10-16
  9:10 The Lord took up a lamentation on behalf of the land that suffered because of His people's sin. The coming invasion would leave the land deserted even by beasts and birds. The rest of this message indicates that the inva...
• A satire on idolatry 10:1-16
  This scathing exposé of the folly of idolatry resembles several polemics in Isaiah (cf. Isa. 40:18-20; 41:6-7; 44:9-20; 46:5-7). Verses 12-16 appear again in 51:15-19."Why did so easy a target as idolatry need so many at...
• A lament over the coming exile 10:17-25
  10:17 Jeremiah called those living during the siege of Jerusalem to pack their bags. He often warned his hearers of the coming invasion by speaking as if the enemy was attacking. Consequently it is very difficult, if not impo...
• An attempt to kill Jeremiah 11:18-12:6
  This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
• A collection of Jeremiah's denunciations of Judah's kings and false prophets chs. 21-23
  This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
• Universal judgment to come 25:30-38
  25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
• B. Controversies concerning false prophets chs. 26-29
  These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
• 1. Conflict with the people ch. 26
  This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
• D. Incidents surrounding the fall of Jerusalem chs. 34-45
  The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
• Treachery against servants 34:8-22
  This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
• Baruch's despair and consolation ch. 45
  This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
• I. The oracle against Babylon chs. 50-51
  Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
• Bibliography
  Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
• B. Jeremiah's grief 2:11-19
  This section contains five pictures of Jerusalem's condition.302:11-12 Jeremiah had exhausted his capacity for weeping and sorrowing over the destruction of his people; he felt drained emotionally. He observed small children ...
• The prostitution of Jerusalem 16:15-34
  16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
• The accusation against Israel's unfaithful rulers 34:1-7
  34:1-2 The Lord gave Ezekiel a message for the shepherds (leaders, rulers, cf. Ps. 23) of Israel. Ancient Near Easterners often referred to kings and leaders as "shepherds"(e.g. 2 Sam. 5:2; Isa. 44:28; Jer. 2:8; 10:21; 23:1-6...
• 1. The worship of Nebuchadnezzar's statue 3:1-7
  3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
• Daniel's vision of the man by the Tigris river 10:4-9
  10:4 Daniel had gone to the Tigris (Hiddekel, AV) River perhaps to pray for the exiles who had returned, and he had probably gone there with other godly Jews. Passover and the feast of Unleavened Bread fell on the fourteenth ...
• A. Jonah's attempt to flee from God 1:1-3
  The story opens with God commissioning His prophet and Jonah rebelling against His will.1:1 The book and verse open with a conjunction (Heb. wa, Eng. "Now"). Several versions leave this word untranslated because it makes no s...
• Judgment for idolatry 2:18-20
  2:18 Habakkuk, like other prophets, saw through the folly of idolatry and exposed it (cf. Isa. 41:7; 44:9-20; 45:16, 20; 46:1-2, 6-7; Jer. 10:8-16). An idol carved by human hands cannot help its maker because anyone who creat...
• 2. The course of Judah's judgment 1:7-13
  1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
• The immediate results of Jesus' death 27:51-56 (cf. Mark 15:38-41; Luke 23:45, 47-49)
  27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
• Jesus' expansion of the figure 10:7-18
  The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
• The survivors' response 9:20-21
  9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
• The judgment of the harlot 17:15-18
  17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...

Expositions Of Holy Scripture (Maclaren)

• Possessing And Possessed
  The portion of Jacob is not like them: for He is the former of all things: and Israel is the tribe of His inheritance. The Lord of Hosts is His name.' Jer. 10:16, R.V.HERE we have set forth a reciprocal possession. We possess...