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Texts -- Jeremiah 11:1-16 (NET)

Pericope

NET
- Jer 11:1-17 -- The People Have Violated Their Covenant with God
Bible Dictionary

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TABERNACLE, B
[isbe] TABERNACLE, B - B. IN CRITICISM I. CONSERVATIVE AND CRITICAL VIEWS II. ARGUMENTS IN SUPPORT OF THE CRITICAL THEORY EXAMINED 1. Not Stated, That the Temple Was Constructed after the Pattern of the Tabernacle 2. No Trace of th...
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PREACHER; PREACHING
[isbe] PREACHER; PREACHING - prech'-er, prech'-ing (qoheleth, "preacher" (Eccl 1:1), basar, "to bring or tell good tidings" (Ps 40:9; Isa 61:1), qara', "to call," "proclaim" (Neh 6:7; Jon 3:2), qeri'ah, "cry," "preaching" (Jon 3:2)...
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Olive-tree
[ebd] is frequently mentioned in Scripture. The dove from the ark brought an olive-branch to Noah (Gen. 8:11). It is mentioned among the most notable trees of Palestine, where it was cultivated long before the time of the Hebrews ...
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OLIVE TREE
[isbe] OLIVE TREE - ol'-iv tre (zayith, a word occurring also in Aramaic, Ethiopic and Arabic; in the last it means "olive oil," and zaitun, "the olive tree"; elaia): 1. The Olive Tree: The olive tree has all through history been o...
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MERIB-BAAL
[isbe] MERIB-BAAL - mer-ib-ba'-al (meribhba`al; also meri-bha`al, "Baal contends"): The spelling varies in a single verse; 1 Ch 9:40 contains the name twice: first, in the first form above; second, in the second form. The name is g...
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LEWD; LEWDNESS
[isbe] LEWD; LEWDNESS - lud, lud'-nes (zimmah, mezimmah, nabhluth; poneros, rhadiourgema): 1. In the Old Testament: There are three Hebrew words translated "lewd," "lewdness": (1) Zimmah, meaning a "plan," a "purpose," so translate...
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JUDAH, KINGDOM OF
[isbe] JUDAH, KINGDOM OF - || I. CANAAN BEFORE THE MONARCHY 1. The Coming of the Semites 2. The Canaanites 3. The Israelite Confederacy 4. Migration into Canaan 5. The Bond of Union 6. Early Rulers 7. The Judges 8. Hereditary Kings...
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JOSIAH
[isbe] JOSIAH - jo-si'-a (yo'shiyahu, "Yahweh supports him"; Ioseias; the King James Version Josias (which see)): I. SOURCES FOR HIS LIFE AND TIMES 1. Annalistic 2. Prophetic 3. Memorial II. TRAITS OF HIS REIGN 1. Situation at the ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Idol
[ebd] (1.) Heb. aven, "nothingness;" "vanity" (Isa. 66:3; 41:29; Deut. 32:21; 1 Kings 16:13; Ps. 31:6; Jer. 8:19, etc.). (2.) 'Elil, "a thing of naught" (Ps. 97:7; Isa. 19:3); a word of contempt, used of the gods of Noph (Ezek. 30...
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IMAGINATION
[isbe] IMAGINATION - i-maj-i-na'-shun (yetser, sheriruth; dianoia): "Imagination" is the translation of yetser, properly "a shaping," hence, "a thought" (Gen 6:5; 8:21; Dt 31:21; 1 Ch 28:9; 29:18). In Isa 26:3 yetser is translated ...
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HONEY
[isbe] HONEY - hun'-i (debhash; meli): One familiar with life in Palestine will recognize in debhash the Arabic dibs, which is the usual term for a sweet syrup made by boiling down the juice of grapes, raisins, carob beans, or date...
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GODS
[isbe] GODS - ('elohim; theoi): I. IN THE OLD TESTAMENT 1. Superhuman Beings (God and Angels) 2. Judges, Rulers 3. Gods of the Nations 4. Superiority of Yahweh to Other Gods 5. Regulations Regarding the Gods of the Nations 6. Israe...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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FOREFATHER
[isbe] FOREFATHER - for'-fa-ther: (1) 'abh ri'shon, "first father," "chief father," hence, "early ancestor": "turned back to the iniquities of their forefathers" (Jer 11:10). (2) progonos, "born before," "ancestor": "whom I serve f...
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
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COLOR; COLORS
[isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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BRANCH ;BOUGH
[isbe] BRANCH ;BOUGH - bransh: Represented by very many words in the Hebrew. (1) zemorah used especially of a vine branch. The spies "cut down from thence a branch with one cluster of grapes" (Nu 13:23). See also Ezek 15:2; Nah 2:2...
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ANCESTORS
[isbe] ANCESTORS - an'-ses-ters (ri'shonim, "first ones"): The word ancestor appears in the English Bible only once (Lev 26:45). The Hebrew word, the ordinary adjective "first," occurs more than 200 times, and in a few places might...
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Expository Notes on the Bible (Constable)
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The people's rebellion against God was not something they could undo. Consequences would follow. Nevertheless Samuel counselled them to follow and serve the Lord faithfully from then on. They should not fear that God would ab...
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David's overtures to the Jabesh-gileadites were very important. Saul's commander-in-chief and cousin, Abner, was working to install Saul's youngest son, Ish-bosheth (called Eshbaal in 1 Chron. 9:39), as his father's successor...
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This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
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3:21 The Lord could hear, in the future, the Israelites weeping and praying in repentance on the hilltops, where they had formerly committed spiritual adultery (v. 2). They would finally realize that they had perverted their ...
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6:16 Yahweh commanded the Judahites to compare the paths in which they could walk. Then they should ask their leaders to direct them in the good old paths, the teachings of the Mosaic Covenant. Then they should walk in those ...
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This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
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This pericope continues Yahweh's instructions to Jeremiah preparing him to deliver the Temple Sermon (cf. vv. 1-2). Jeremiah may have received this message from the Lord at the same time or at some other time.7:16 The Lord to...
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10:17 Jeremiah called those living during the siege of Jerusalem to pack their bags. He often warned his hearers of the coming invasion by speaking as if the enemy was attacking. Consequently it is very difficult, if not impo...
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This passage consists of five short parts (vv. 1-5, 6-8, 9-10, 11-14, and 15-17). Most scholars believe it dates from the reign of Josiah, perhaps after the discovery of the Law but before he initiated his reforms (about 621 ...
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14:1 A message came to Jeremiah from Yahweh concerning some droughts (Heb. plural) that overtook Judah.241Droughts were a punishment for covenant violation in Israel (cf. Lev. 26:18-19; Deut. 28:23-24).14:2 Judah was in mourn...
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This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
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This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
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30:18 Yahweh promised to restore Israel's tribal fortunes (cf. Num. 24:5-6), to have compassion on His peoples' towns and homes, and to rebuild Jerusalem and the royal palace there.30:19 Thanksgiving and merrymaking would mar...
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Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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35:12-13 After this experience, the Lord instructed Jeremiah to speak to the people of Jerusalem and Judah. He was to ask them if they would not receive instruction from Him.46135:14 The Rechabites had faithfully obeyed their...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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14:4 When Israel repented, the Lord promised to heal the apostasy of the Israelites that had become a fatal sickness for them (cf. 6:1). He also promised to bestow His love on them generously because then He would no longer b...
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3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
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Having referred to the words of the former prophets (v. 7), Zechariah now summarized them as an exhortation to his own generation of Israelites.7:8-10 Zechariah received another message from the Lord related to this inquiry. ...
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Now Paul put the remnant aside and dealt with Israel as a whole. Even while Israel resists God's plan centered in Messiah, the Lord is at work bringing Gentiles to salvation. Gentile salvation really depends on Israel's coven...
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John now saw a new scene that elaborated on the passing away of the present earth and heaven to which he had just referred briefly (20:11). The new earth and heaven will come into existence after the Millennium and the great ...
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...