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Texts -- Jeremiah 14:11-22 (NET)

Context
Judgment for Believing the Misleading Lies of the False Prophets
14:11 Then the Lord said to me, “Do not pray for good to come to these people ! 14:12 Even if they fast , I will not hear their cries for help. Even if they offer burnt offerings and grain offerings , I will not accept them. Instead , I will kill them through wars , famines , and plagues .” 14:13 Then I said , “Oh , Lord God , look ! The prophets are telling them that you said, ‘You will not experience war or suffer famine . I will give you lasting peace and prosperity in this land .’” 14:14 Then the Lord said to me, “Those prophets are prophesying lies while claiming my authority ! I did not send them. I did not commission them. I did not speak to them. They are prophesying to these people false visions , worthless predictions , and the delusions of their own mind . 14:15 I did not send those prophets , though they claim to be prophesying in my name . They may be saying , ‘No war or famine will happen in this land .’ But I, the Lord , say this about them: ‘War and starvation will kill those prophets .’ 14:16 The people to whom they are prophesying will die through war and famine . Their bodies will be thrown out into the streets of Jerusalem and there will be no one to bury them . This will happen to the men and their wives , their sons , and their daughters . For I will pour out on them the destruction they deserve.”
Lament over Present Destruction and Threat of More to Come
14:17 “Tell these people this , Jeremiah: ‘My eyes overflow with tears day and night without ceasing . For my people , my dear children , have suffered a crushing blow. They have suffered a serious wound . 14:18 If I go out into the countryside , I see those who have been killed in battle. If I go into the city , I see those who are sick because of starvation . For both prophet and priest go about their own business in the land without having any real understanding .’” 14:19 Then I said, “Lord, have you completely rejected the nation of Judah ? Do you despise the city of Zion ? Why have you struck us with such force that we are beyond recovery ? We hope for peace , but nothing good has come of it. We hope for a time of relief from our troubles , but experience terror. 14:20 Lord , we confess that we have been wicked . We confess that our ancestors have done wrong . We have indeed sinned against you. 14:21 For the honor of your name , do not treat Jerusalem with contempt . Do not treat with disdain the place where your glorious throne sits. Be mindful of your covenant with us. Do not break it! 14:22 Do any of the worthless idols of the nations cause rain to fall? Do the skies themselves send showers ? Is it not you , O Lord our God , who does this? So we put our hopes in you because you alone do all this .”

Pericope

NET
  • Jer 14:11-16 -- Judgment for Believing the Misleading Lies of the False Prophets
  • Jer 14:17--15:9 -- Lament over Present Destruction and Threat of More to Come

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Expository Notes on the Bible (Constable)

  • 22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
  • The people's rebellion against God was not something they could undo. Consequences would follow. Nevertheless Samuel counselled them to follow and serve the Lord faithfully from then on. They should not fear that God would ab...
  • "In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • 4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
  • This pericope continues Yahweh's instructions to Jeremiah preparing him to deliver the Temple Sermon (cf. vv. 1-2). Jeremiah may have received this message from the Lord at the same time or at some other time.7:16 The Lord to...
  • 7:29 The people were to cut off their hair as a sign of grief."The command to cut off the hair' (lit., crown' . . .) is in the feminine in Hebrew, showing that the city (cf. 6:23--'O Daughter of Zion') is meant. The charge st...
  • 8:18 The prospect of this catastrophic invasion overwhelmed Jeremiah with sorrow. It made him weak, and he could not get over his anguish.8:19 He could hear his people in captivity bitterly crying out. They longed for Jerusal...
  • 10:17 Jeremiah called those living during the siege of Jerusalem to pack their bags. He often warned his hearers of the coming invasion by speaking as if the enemy was attacking. Consequently it is very difficult, if not impo...
  • 14:1 A message came to Jeremiah from Yahweh concerning some droughts (Heb. plural) that overtook Judah.241Droughts were a punishment for covenant violation in Israel (cf. Lev. 26:18-19; Deut. 28:23-24).14:2 Judah was in mourn...
  • The national defeat pictured in this lament was a serious one. It may have been the first Babylonian invasion of Judah in 597 B.C., which resulted in severe destruction and exile for some Judeans.14:17 Jeremiah was to tell th...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • This passage probably dates from the Babylonian siege of Jerusalem in 588-586 B.C. (vv. 2, 4; cf. 2 Kings 25). King Zedekiah sought advice from Jeremiah more than once (cf. 37:3-10, 17-21; 38:14-28). This passage consists of ...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This section contains five pictures of Jerusalem's condition.302:11-12 Jeremiah had exhausted his capacity for weeping and sorrowing over the destruction of his people; he felt drained emotionally. He observed small children ...
  • The following section of the lament falls into two parts marked by Jeremiah's use of the plural (vv. 41-47) and singular personal pronouns (vv. 48-66). In the first part he called on the Judahites to confess their sins to God...
  • This chapter follows quite naturally from the previous one. There God corrected the mistaken views of His people, and here He rebuked those who were responsible for those views. In this section God pronounced judgment on the ...
  • "Often the prophets are inspired to compose attacks on the leadership of Israelite society. The reason for this phenomenon is clear enough: the nation could never have become sufficiently corrupt to merit the outpouring of Go...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • 6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
  • 6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
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