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Texts -- Jeremiah 15:2-21 (NET)

Context
15:2 If they ask you, ‘Where should we go ?’ tell them the Lord says this: “Those who are destined to die of disease will go to death by disease . Those who are destined to die in war will go to death in war . Those who are destined to die of starvation will go to death by starvation . Those who are destined to go into exile will go into exile .” 15:3 “I will punish them in four different ways : I will have war kill them. I will have dogs drag off their dead bodies. I will have birds and wild beasts devour and destroy their corpses. 15:4 I will make all the people in all the kingdoms of the world horrified at what has happened to them because of what Hezekiah’s son Manasseh , king of Judah , did in Jerusalem .” 15:5 The Lord cried out, “Who in the world will have pity on you, Jerusalem ? Who will grieve over you? Who will stop long enough to inquire about how you are doing? 15:6 I, the Lord , say : ‘You people have deserted me! You keep turning your back on me.’ So I have unleashed my power against you and have begun to destroy you. I have grown tired of feeling sorry for you!” 15:7 The Lord continued, “In every town in the land I will purge them like straw blown away by the wind . I will destroy my people . I will kill off their children . I will do so because they did not change their behavior . 15:8 Their widows will become in my sight more numerous than the grains of sand on the seashores . At noontime I will bring a destroyer against the mothers of their young men . I will cause anguish and terror to fall suddenly upon them. 15:9 The mother who had seven children will grow faint. All the breath will go out of her. Her pride and joy will be taken from her in the prime of their life . It will seem as if the sun had set while it was still day . She will suffer shame and humiliation . I will cause any of them who are still left alive to be killed in war by the onslaughts of their enemies ,” says the Lord .
Jeremiah Complains about His Lot and The Lord Responds
15:10 I said, “Oh , mother , how I regret that you ever gave birth to me! I am always starting arguments and quarrels with the people of this land . I have not lent money to anyone and I have not borrowed from anyone. Yet all of these people are treating me with contempt .” 15:11 The Lord said , “Jerusalem, I will surely send you away for your own good . I will surely bring the enemy upon you in a time of trouble and distress . 15:12 Can you people who are like iron and bronze break that iron fist from the north ? 15:13 I will give away your wealth and your treasures as plunder . I will give it away free of charge for the sins you have committed throughout your land . 15:14 I will make you serve your enemies in a land that you know nothing about. For my anger is like a fire that will burn against you.” 15:15 I said, “Lord , you know how I suffer. Take thought of me and care for me. Pay back for me those who have been persecuting me. Do not be so patient with them that you allow them to kill me. Be mindful of how I have put up with their insults for your sake. 15:16 As your words came to me I drank them in, and they filled my heart with joy and happiness because I belong to you . 15:17 I did not spend my time in the company of other people, laughing and having a good time . I stayed to myself because I felt obligated to you and because I was filled with anger at what they had done. 15:18 Why must I continually suffer such painful anguish? Why must I endure the sting of their insults like an incurable wound ? Will you let me down when I need you like a brook one goes to for water , but that cannot be relied on ?” 15:19 Because of this, the Lord said , “You must repent of such words and thoughts! If you do, I will restore you to the privilege of serving me. If you say what is worthwhile instead of what is worthless , I will again allow you to be my spokesman . They must become as you have been. You must not become like them. 15:20 I will make you as strong as a wall to these people , a fortified wall of bronze . They will attack you, but they will not be able to overcome you. For I will be with you to rescue you and deliver you,” says the Lord . 15:21 “I will deliver you from the power of the wicked . I will free you from the clutches of violent people.”

Pericope

NET
  • Jer 15:10-21 -- Jeremiah Complains about His Lot and The Lord Responds

Bible Dictionary

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Hymns

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  • [Jer 15:16] Let The Joy Overflow
  • [Jer 15:16] Priceless Is Thy Treasure

Questions

Resources/Books

Expository Notes on the Bible (Constable)

  • Manasseh was one of the few examples of an evil Judean king who turned out good. Nevertheless his wickedness made captivity inevitable for Judah (2 Kings 23:26; Jer. 15:4)."Manasseh's acts are . . . a calculated attempt to th...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
  • The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • The national defeat pictured in this lament was a serious one. It may have been the first Babylonian invasion of Judah in 597 B.C., which resulted in severe destruction and exile for some Judeans.14:17 Jeremiah was to tell th...
  • Invasion and war had already overtaken Jerusalem when Jeremiah wrote this lament, but more destruction was to come (v. 9).15:5 The Lord said that no one would have pity on Jerusalem when she had experienced His judgment (cf. ...
  • This section of text is highly autobiographical. It contains, among other things, most of Jeremiah's so-called "confessions"(15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; 20:7-18). This section can be a great help and encouragem...
  • This pericope contains two instances in which Jeremiah faced crushing discouragement in his ministry (vv. 10-14, 15-21). He confessed his frustration to the Lord, and the Lord responded with encouragement.15:10 Jeremiah addre...
  • The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
  • In this message Jeremiah contrasted the unnatural apostasy of the people with the constancy of nature (cf. 2:10-13).18:13 Yahweh indicted the people of Judah through His prophet asking if any other nation had ever done what I...
  • This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
  • This section is another of Jeremiah's autobiographical "confessions."In literary form it is another individual lament, like many of the psalms (cf. Ps. 6). It is one of Jeremiah's most significant self-disclosures. The sectio...
  • This is another autobiographical "confession."It is a personal lament or curse poem concerning the sorrow Jeremiah had experienced for most of his life because of the calling that the Lord had laid on him."In these verses Jer...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • Jeremiah's symbolic act of wearing a yoke led to another symbolic act, the breaking of that yoke. Jeremiah's act brought a false prophet into direct confrontation with the true prophet.28:1 The following event took place in t...
  • This was another of Jeremiah's symbolic acts (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 43:8-13; 51:59-64).32:1 A message came to the prophet from the Lord about 587 B.C., the year before Jerusalem fell.32:2 Jerusalem w...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • 35:18 Jeremiah then took a promise from the Lord back to the Rechabites. The Lord praised them for their tenacity in clinging to what they believed to be right, not because He approved their puritanical ideals.35:19 Someone f...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • Ezekiel was also to do something else during the time he was dramatizing the siege of Jerusalem with his model (ch. 4)."After Ezekiel represented the factof the siege (first sign [4:1-3]), the lengthof the siege (second sign ...
  • This prophecy continues the emphasis on judgment from the previous one and stresses the irrevocability of Jerusalem's destruction (cf. Jer. 7:16; 15:1-4).14:12-14 The Lord spoke to Ezekiel again. He revealed that Jerusalem's ...
  • 1:2-3 Joel called on everyone, from the most respected ruling elders of the land (cf. 1 Sam. 30:26-31; 2 Sam. 19:11-15; 2 Kings 23:1; Ezra 10:8; Prov. 31:23; Jer. 26:17; Lam. 5:12, 14) to the ordinary inhabitants, to pay atte...
  • This material occurs in no other Gospel. The destruction of Jerusalem that Jesus predicted here was an important event for Luke. It showed God's judgment on Israel for rejecting His Son and provided evidence that God had turn...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • 6:7 The Lamb broke the fourth seal, and the fourth living creature called the fourth horseman out.6:8 John next saw an ashen (lit. pale green) horse the color of a human corpse. Presumably Antichrist, the cause of this death,...
  • 10:1 Whereas a few commentators have identified this strong angel as Jesus Christ,341the evidence for his being simply another (Gr. allon, another of the same kind) strong angel seems more convincing (cf. vv. 5-6). Other comm...
  • 10:8 God or Christ (v. 4) then commanded John to take the little book from the strong angel with authority over the whole planet.10:9 Evidently the little scroll symbolizes God's revelation that John was about to set forth. I...
  • 13:9 God and John called on the readers of this book to pay attention. Particularly those living at this time in the future should do so. Note that John made no reference to "the churches"as in similar exhortations in chapter...
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