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Texts -- Jeremiah 17:1-16 (NET)

Context
17:1 The sin of Judah is engraved with an iron chisel on their stone-hard hearts . It is inscribed with a diamond point on the horns of their altars . 17:2 Their children are always thinking about their altars and their sacred poles dedicated to the goddess Asherah , set up beside the green trees on the high hills 17:3 and on the mountains and in the fields . I will give your wealth and all your treasures away as plunder . I will give it away as the price for the sins you have committed throughout your land . 17:4 You will lose your hold on the land which I gave to you as a permanent possession. I will make you serve your enemies in a land that you know nothing about. For you have made my anger burn like a fire that will never be put out .”
Individuals Are Challenged to Put Their Trust in the Lord
17:5 The Lord says , “I will put a curse on people who trust in mere human beings , who depend on mere flesh and blood for their strength , and whose hearts have turned away from the Lord . 17:6 They will be like a shrub in the desert . They will not experience good things even when they happen . It will be as though they were growing in the desert , in a salt land where no one can live . 17:7 My blessing is on those people who trust in me , who put their confidence in me . 17:8 They will be like a tree planted near a stream whose roots spread out toward the water . It has nothing to fear when the heat comes . Its leaves are always green . It has no need to be concerned in a year of drought . It does not stop bearing fruit . 17:9 The human mind is more deceitful than anything else . It is incurably bad. Who can understand it? 17:10 I , the Lord , probe into people’s minds . I examine people’s hearts . I deal with each person according to how he has behaved . I give them what they deserve based on what they have done . 17:11 The person who gathers wealth by unjust means is like the partridge that broods over eggs but does not hatch them. Before his life is half over he will lose his ill-gotten gains. At the end of his life it will be clear he was a fool .”
Jeremiah Appeals to the Lord for Vindication
17:12 Then I said, “Lord, from the very beginning you have been seated on your glorious throne on high . You are the place where we can find refuge . 17:13 You are the one in whom Israel may find hope . All who leave you will suffer shame . Those who turn away from you will be consigned to the nether world . For they have rejected you, the Lord , the fountain of life . 17:14 Lord , grant me relief from my suffering so that I may have some relief . Rescue me from those who persecute me so that I may be rescued . 17:15 Listen to what they are saying to me. They are saying, “Where are the things the Lord threatens us with? Come on! Let’s see them happen!” 17:16 But I have not pestered you to bring disaster . I have not desired the time of irreparable devastation . You know that. You are fully aware of every word that I have spoken .

Pericope

NET
  • Jer 17:5-11 -- Individuals Are Challenged to Put Their Trust in the Lord
  • Jer 17:12-18 -- Jeremiah Appeals to the Lord for Vindication

Bible Dictionary

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Jer 17:5] Cursed Is The One Who Trusts In Man
  • [Jer 17:7] Blest Is The Man
  • [Jer 17:13] Healing Waters, The
  • [Jer 17:13] Ho! Ye That Thirst, Approach The Spring

Questions

Sermon Illustrations

Missionary Family Going Through Great Trial; Missionary Going Through Great Trials; Trinity Explained; Quotes

Resources/Books

Expository Notes on the Bible (Constable)

  • A tabernacle, evidently the Mosaic tabernacle, and the Mosaic tabernacle's bronze altar still stood at Gibeon (lit. little hill; 1 Chron. 16:39-40; 21:28-29; 2 Chron. 1:3, 5-6). Gibeon was one of the so-called high places whe...
  • This psalm is one of the best known and favored in all the Psalter. It summarizes the two paths of life open to people, the way of the righteous and the way of the wicked (cf. Jer. 17:5-8). Therefore it is an appropriate one ...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
  • The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • 14:1 A message came to Jeremiah from Yahweh concerning some droughts (Heb. plural) that overtook Judah.241Droughts were a punishment for covenant violation in Israel (cf. Lev. 26:18-19; Deut. 28:23-24).14:2 Judah was in mourn...
  • The national defeat pictured in this lament was a serious one. It may have been the first Babylonian invasion of Judah in 597 B.C., which resulted in severe destruction and exile for some Judeans.14:17 Jeremiah was to tell th...
  • This section of text is highly autobiographical. It contains, among other things, most of Jeremiah's so-called "confessions"(15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; 20:7-18). This section can be a great help and encouragem...
  • The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • This group of prophecies begins and ends with oracles concerning the kings' duties (21:11-12; 22:1-9). In the middle is an oracle against Jerusalem (21:13-14).21:11-12 Jeremiah was to tell the king of Judah and his administra...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 43:6 The prophet heard someone speaking to him from the temple, and there was a man, probably Ezekiel's guide, standing beside him (cf. 1:16).43:7-8 The one speaking from the temple, undoubtedly the Lord, told Ezekiel that th...
  • This miracle was to be a "testimony"to others about Jesus' person (v. 14). It authenticated His person and His teaching. It also shows the blessings that Jesus brought to people, specifically the spiritual cleansing of those ...
  • As in the other Synoptics, Jesus gave the first parable to the crowds and then interpreted it for His disciples.8:4 Luke omitted reference to the setting for this teaching. It was the shore of the Sea of Galilee. Instead he s...
  • John included another summary of Jesus' activities (cf. v. 12). It enables the reader to gain a more balanced picture of popular reaction to Jesus than the preceding incident might suggest.2:23 Jesus did many signs (significa...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • Peter warned his readers about the activity of mockers preceding the Lord's return to enable them to deal with this test of their faith."Peter finally brings together two of the most important issues in the letter: the false ...
  • Evidently a woman claiming to be a prophetess (cf. Luke 2:36; Acts 21:9; 1 Cor. 11:5) had been influencing some in this church to join the local trade guilds without which a tradesman could not work in Thyatira. This meant pa...
  • 20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
  • 22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...

Expositions Of Holy Scripture (Maclaren)

  • The sin of Judah is written with a pen of iron, and with the point of diamond; it is graven upon the table of their heart, and upon the horns of your altars.'--Jer. 17:1.Ye are manifestly declared to be the epistle of Christ ...
  • He shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, a salt land and not inhabited He shall be as a tree planted by the waters, and that spreade...
  • A glorious high throne from the beginning is the place of our sanctuary.'--Jer. 17:12.I MUST begin by a word or two of explanation as to the language of this passage. The word is' is a supplement, and most probably it ought t...
  • They that depart from Me shall be written in the earth.'--Jer. 17:13.Rejoice that your names are written in heaven.'--Luke 10:20.A NAME written on earth implies that the bearer of the name belongs to earth, and it also second...
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