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Texts -- Jeremiah 2:1-8 (NET)
Pericope
NET
Bible Dictionary
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Kidron
[ebd] = Kedron = Cedron, turbid, the winter torrent which flows through the Valley of Jehoshaphat, on the eastern side of Jerusalem, between the city and the Mount of Olives. This valley is known in Scripture only by the name "the...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Ingratitude
[nave] INGRATITUDE. Of Mankind to God Num. 16:9, 10; Deut. 8:12-14 Deut. 6:11, 12. Deut. 28:47, 48; Deut. 31:16; Deut. 32:6, 15, 18 v. 13.; Judg. 2:10-12; Judg. 8:34, 35; Judg. 10:11, 13, 14 Neh. 9:25, 35; Psa. 106:7, 21; Jer. 2:...
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Desert
[nave] DESERT, an arid region bearing only a sparse vegetation, Lev. 16:22; Deut. 8:15; Jer. 2:2, 6; 17:6. Figurative Isa. 35:1.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Vanity
[nave] VANITY A consequence of the fall, Rom. 8:20. Every one is, Psa. 39:11. Every state of mankind is, Psa. 62:9. Mankind in his best estate is, Psa. 39:5. Mankind is like to, Psa. 144:4. The thoughts of mankind are, Psa. 94...
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Canaan
[nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...
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Blindness
[nave] BLINDNESS Disqualified for priestly office, Lev. 21:18. Of animals, disqualified for a sacrifice, Lev. 22:22; Deut. 15:21; Mal. 1:8. Miraculously inflicted upon the Sodomites, Gen. 19:11; Syrians, 2 Kin. 6:18-23; Saul of T...
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Prophets
[nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
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Firstfruits
[nave] FIRSTFRUITS First ripe of fruits, grain, oil, wine, and first of fleece, required as an offering, Ex. 22:29; Lev. 2:12-16; Num. 18:12; Deut. 18:4; 2 Chr. 31:5; Neh. 10:35, 37, 39; Prov. 3:9; Jer. 2:3; Rom. 11:16. Offerings ...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Priest
[nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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Baal
[nave] BAAL 1. An idol of the Phoenicians, god of the sun. Wickedly worshiped by the Israelites in the time of the judges, Judg. 2:10-23; 1 Sam. 7:3, 4; by the kingdom of Israel, 2 Kin. 17:16; Jer. 23:13; Hos. 1; 2; 13:1; under Aha...
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CRY, CRYING
[isbe] CRY, CRYING - kri'-ing (zaaq, tsa`aq (and forms), qara', shawa`, rinnah; boao, krazo, phoneo): Various words are translated "cry," "crying," etc., the chief of which are those above given; za'aq and tsa`aq denote especially ...
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ESPOUSAL; ESPOUSE
[isbe] ESPOUSAL; ESPOUSE - es-pouz'-al, es-pouz': In the King James Version these words, following English usage of an earlier day, are used to signify either marriage or betrothal, while the American Standard Revised Version discr...
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CHAMPAIGN
[isbe] CHAMPAIGN - sham-pan', sham'-pan (`arabhah, biq`ah): A champaign is a flat open country, and the word occurs in Dt 11:30 the King James Version (the Revised Version (British and American) "the Arabah") as a translation of `a...
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Resources/Books
Expository Notes on the Bible (Constable)
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The presentation this chapter records took place at the time the Israelites dedicated the tabernacle (vv. 1-2; cf. Lev. 8:10)."The purpose of this section of narrative is to show that as the people had been generous in giving...
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The prophet emphasized the gracious character of Yahweh as the source of restoration for His people. Returning to the metaphor of the Lord's people as the his wife (51:17-20), Isaiah presented the joyful prospect of reconcili...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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This account of Jeremiah's call prepares the reader for the prophet's ministry that unfolds beginning in chapter 2. The events recorded here prepared Jeremiah for that ministry, a ministry that frequently discouraged him and ...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
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Most of the material in this section is prophetic oracles that are poetic in form. There are three messages, the first indicting Judah for her evil (ch. 2), the second pleading for repentance (3:1-4:4), and the third declarin...
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"The whole chapter has strong reminiscences of a legal form which was well known in the secular world, the so-called ribpattern. When lesser kings offended their overlords in some act of rebellion, the overlord sent a written...
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2:1-2a The Lord spoke to Jeremiah and instructed him to proclaim a message to the people of Jerusalem, a message from Yahweh.2:2b The Lord recalled how His people used to love (Heb. hesed) Him devotedly when they were followi...
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The general flow of thought in this early part of Jeremiah's message is from Israel's early devotion to Yahweh (vv. 2-3) to her departure from Him (vv. 4-13) to the tragic results of her unfaithfulness (vv. 14-19). In this se...
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2:26 Yahweh had uncovered Israel's sins and had shamed her, as when someone exposes a thief. All her leaders were objects of shame because they led the people in apostasy (cf. v. 8).2:27 The leaders had advocated worshipping ...
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Israel deserved judgment, and this pericope shows why. Jeremiah presented a series of pictures of the nation's irresponsibility and corruption.2:29 The Lord wanted to know why His people were angry with Him. The difficulties ...
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A passionate plea for repentance follows logically and textually the indictment of God's people for their sins (ch. 2)."There is a problem with free forgiveness. If you can always wipe the slate clean, how much does it matter...
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The Judahites having sinned greatly (ch. 2) failed to repent (3:1-4:4). Consequently judgment in the form of military invasion would overtake them. This whole section is an amplification and explanation of the overflowing cal...
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4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
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6:27 Yahweh informed Jeremiah that He had given the prophet a roll in Judah that was similar to that of an assayer of metals. He would be able and be responsible to test the "mettle"of the Lord's people (cf. 5:1).6:28 The Jud...
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All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
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This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 32:1-15; 43:8-13; 51:59-64). Other prophets did the same thing (cf. Isa. 20:2-...
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This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
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31:2 When the Israelites would seek rest from the attacks of their enemies (cf. 6:16; Exod. 33:14; Deut. 3:20; Josh. 1:13, 15; 22:4; Isa. 63:14), they would find it in the wilderness (cf. 2:2; Rev. 12:14-16).401They will find...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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This section contains five pictures of Jerusalem's condition.302:11-12 Jeremiah had exhausted his capacity for weeping and sorrowing over the destruction of his people; he felt drained emotionally. He observed small children ...
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34:1-2 The Lord gave Ezekiel a message for the shepherds (leaders, rulers, cf. Ps. 23) of Israel. Ancient Near Easterners often referred to kings and leaders as "shepherds"(e.g. 2 Sam. 5:2; Isa. 44:28; Jer. 2:8; 10:21; 23:1-6...
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The Lord used Hosea's family members as signs to communicate His message of coming judgment on Israel.1:2 At the beginning of Hosea's ministry, Yahweh commanded him to take a wife of harlotry and to have children of harlotry....
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The emphasis in this message is on the fact that God would renew His love for Israel and would restore their "marriage"relationship.2:14 Following Israel's decision to return to Yahweh after her punishment (v. 7), the Lord pr...
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This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
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14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
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The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...
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The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...