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Texts -- Jeremiah 2:26-37 (NET)

Context
2:26 Just as a thief has to suffer dishonor when he is caught , so the people of Israel will suffer dishonor for what they have done. So will their kings and officials , their priests and their prophets . 2:27 They say to a wooden idol, ‘You are my father .’ They say to a stone image, ‘You gave birth to me.’ Yes , they have turned away from me instead of turning to me. Yet when they are in trouble , they say , ‘Come and save us!’ 2:28 But where are the gods you made for yourselves? Let them save you when you are in trouble . The sad fact is that you have as many gods as you have towns , Judah . 2:29 “Why do you try to refute me? All of you have rebelled against me,” says the Lord . 2:30 “It did no good for me to punish your people . They did not respond to such correction . You slaughtered your prophets like a voracious lion .” 2:31 You people of this generation , listen to what the Lord says. “Have I been like a wilderness to you, Israel ? Have I been like a dark and dangerous land to you? Why then do you say , ‘We are free to wander . We will not come to you any more ?’ 2:32 Does a young woman forget to put on her jewels ? Does a bride forget to put on her bridal attire ? But my people have forgotten me for more days than can even be counted . 2:33 “My, how good you have become at chasing after your lovers ! Why , you could even teach prostitutes a thing or two! 2:34 Even your clothes are stained with the lifeblood of the poor who had not done anything wrong ; you did not catch them breaking into your homes. Yet , in spite of all these things you have done, 2:35 you say , ‘I have not done anything wrong , so the Lord cannot really be angry with me any more.’ But, watch out ! I will bring down judgment on you because you say , ‘I have not committed any sin .’ 2:36 Why do you constantly go about changing your political allegiances ? You will get no help from Egypt just as you got no help from Assyria . 2:37 Moreover , you will come away from Egypt with your hands covering your faces in sorrow and shame because the Lord will not allow your reliance on them to be successful and you will not gain any help from them.

Pericope

NET
  • Jer 2:20--3:11 -- The Lord Expresses His Exasperation at Judah's Persistent Idolatry

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Expository Notes on the Bible (Constable)

  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • This account of Jeremiah's call prepares the reader for the prophet's ministry that unfolds beginning in chapter 2. The events recorded here prepared Jeremiah for that ministry, a ministry that frequently discouraged him and ...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • Most of the material in this section is prophetic oracles that are poetic in form. There are three messages, the first indicting Judah for her evil (ch. 2), the second pleading for repentance (3:1-4:4), and the third declarin...
  • "The whole chapter has strong reminiscences of a legal form which was well known in the secular world, the so-called ribpattern. When lesser kings offended their overlords in some act of rebellion, the overlord sent a written...
  • 2:26 Yahweh had uncovered Israel's sins and had shamed her, as when someone exposes a thief. All her leaders were objects of shame because they led the people in apostasy (cf. v. 8).2:27 The leaders had advocated worshipping ...
  • Israel deserved judgment, and this pericope shows why. Jeremiah presented a series of pictures of the nation's irresponsibility and corruption.2:29 The Lord wanted to know why His people were angry with Him. The difficulties ...
  • A passionate plea for repentance follows logically and textually the indictment of God's people for their sins (ch. 2)."There is a problem with free forgiveness. If you can always wipe the slate clean, how much does it matter...
  • 3:6 Yahweh previously had a conversation with Jeremiah along the same lines that took place during the reign of King Josiah (between 627 and 609 B.C.).98The Lord asked the prophet if he had observed that the Northern Kingdom ...
  • The Judahites having sinned greatly (ch. 2) failed to repent (3:1-4:4). Consequently judgment in the form of military invasion would overtake them. This whole section is an amplification and explanation of the overflowing cal...
  • 4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
  • 4:27 The Lord promised to destroy the whole land but not completely. A remnant of His people would survive the disaster.4:28 Yahweh's fixed purpose to bring this destruction on Judah was such bad news that even the earth and ...
  • 6:27 Yahweh informed Jeremiah that He had given the prophet a roll in Judah that was similar to that of an assayer of metals. He would be able and be responsible to test the "mettle"of the Lord's people (cf. 5:1).6:28 The Jud...
  • All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
  • This passage consists of five short parts (vv. 1-5, 6-8, 9-10, 11-14, and 15-17). Most scholars believe it dates from the reign of Josiah, perhaps after the discovery of the Law but before he initiated his reforms (about 621 ...
  • In this message Jeremiah contrasted the unnatural apostasy of the people with the constancy of nature (cf. 2:10-13).18:13 Yahweh indicted the people of Judah through His prophet asking if any other nation had ever done what I...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • Ezekiel concluded his oracles against foreign nations with seven messages the Lord gave him concerning the fate of Egypt, one of Israel's most ancient and powerful enemies (cf. Isa. 31:1; Jer. 2:36; 46:1-26). God controls eve...
  • Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
  • 17:1 The fact that this chapter describes the judgment of Babylon referred to in 14:8 and 16:19 seems clear. It was one of the angels who poured out the bowl judgments who served as John's guide as he viewed these events in h...
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