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Texts -- Jeremiah 20:9-18 (NET)

Context
20:9 Sometimes I think , “I will make no mention of his message. I will not speak as his messenger any more .” But then his message becomes like a fire locked up inside of me, burning in my heart and soul . I grow weary of trying to hold it in; I cannot contain it. 20:10 I hear many whispering words of intrigue against me. Those who would cause me terror are everywhere ! They are saying, “Come on, let’s publicly denounce him!” All my so-called friends are just watching for something that would lead to my downfall . They say, “Perhaps he can be enticed into slipping up, so we can prevail over him and get our revenge on him. 20:11 But the Lord is with me to help me like an awe-inspiring warrior . Therefore those who persecute me will fail and will not prevail over me. They will be thoroughly disgraced because they did not succeed . Their disgrace will never be forgotten . 20:12 O Lord who rules over all , you test and prove the righteous . You see into people’s hearts and minds . Pay them back for what they have done because I trust you to vindicate my cause . 20:13 Sing to the Lord ! Praise the Lord ! For he rescues the oppressed from the clutches of evildoers . 20:14 Cursed be the day I was born ! May that day not be blessed when my mother gave birth to me. 20:15 Cursed be the man who made my father very glad when he brought him the news that a baby boy had been born to him! 20:16 May that man be like the cities that the Lord destroyed without showing any mercy . May he hear a cry of distress in the morning and a battle cry at noon . 20:17 For he did not kill me before I came from the womb , making my pregnant mother’s womb my grave forever . 20:18 Why did I ever come forth from my mother’s womb ? All I experience is trouble and grief , and I spend my days in shame .

Pericope

NET
  • Jer 20:7-18 -- Jeremiah Complains about the Reaction to His Ministry

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Hymns

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  • [Jer 20:9] God’s Word Is Like A Flaming Sword

Sermon Illustrations

Promises From God; Twelve Promises

Resources/Books

Expository Notes on the Bible (Constable)

  • This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
  • The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • This vision may have come to Jeremiah immediately after the preceding one or at some other time.1:13 The Lord next directed Jeremiah to view a boiling pot (cauldron used for cooking or washing, Heb. sir) that was tipped so th...
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • 6:22 Again Yahweh announced that people from a great and distant land would descend on Judah from the north.6:23 They would be cruel warriors riding on instruments of warfare shouting loud battle cries and making as much nois...
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • This section of text is highly autobiographical. It contains, among other things, most of Jeremiah's so-called "confessions"(15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; 20:7-18). This section can be a great help and encouragem...
  • This pericope contains two instances in which Jeremiah faced crushing discouragement in his ministry (vv. 10-14, 15-21). He confessed his frustration to the Lord, and the Lord responded with encouragement.15:10 Jeremiah addre...
  • The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
  • This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
  • This section is another of Jeremiah's autobiographical "confessions."In literary form it is another individual lament, like many of the psalms (cf. Ps. 6). It is one of Jeremiah's most significant self-disclosures. The sectio...
  • This is another autobiographical "confession."It is a personal lament or curse poem concerning the sorrow Jeremiah had experienced for most of his life because of the calling that the Lord had laid on him."In these verses Jer...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • 38:14 Shortly after this event Zedekiah had Jeremiah brought to him at one of the temple entrances, possibly the king's private entrance (cf. 2 Kings 16:18). He told the prophet that he was going to ask him a question and he ...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • The Ammonites lived north of the Moabites, north of the Arnon River for most of their history, and east of the tribal territories of Gad and Reuben. However, the Ammonites had taken over some Israelite territory in Transjorda...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 4:13-14 The Sanhedrin observed in Peter and John what they had seen in Jesus, namely courage to speak boldly and authoritatively without formal training (cf. Matt. 7:28-29; Mark 1:22; Luke 20:19-26; John 7:15). They may also ...
  • 17:16 Athens stood five miles inland from its port of Piraeus, which was on the Saronic Gulf of the Aegean Sea. Athens had reached its prime 500 years before Paul visited it, in the time of Pericles (461-429 B.C.).705However ...
  • Evidently a woman claiming to be a prophetess (cf. Luke 2:36; Acts 21:9; 1 Cor. 11:5) had been influencing some in this church to join the local trade guilds without which a tradesman could not work in Thyatira. This meant pa...
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