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Texts -- Jeremiah 24:1-10 (NET)

Context
Good Figs and Bad Figs
24:1 The Lord showed me two baskets of figs sitting before his temple . This happened after King Nebuchadnezzar of Babylon deported Jehoiakim’s son , King Jeconiah of Judah . He deported him and the leaders of Judah , along with the craftsmen and metal workers , and took them to Babylon . 24:2 One basket had very good-looking figs in it. They looked like those that had ripened early . The other basket had very bad-looking figs in it, so bad they could not be eaten . 24:3 The Lord said to me, “What do you see , Jeremiah ?” I answered , “I see figs . The good ones look very good . But the bad ones look very bad , so bad that they cannot be eaten .” 24:4 The Lord said to me, 24:5 “I, the Lord , the God of Israel , say : ‘The exiles whom I sent away from here to the land of Babylon are like those good figs . I consider them to be good . 24:6 I will look after their welfare and will restore them to this land . There I will build them up and will not tear them down. I will plant them firmly in the land and will not uproot them. 24:7 I will give them the desire to acknowledge that I am the Lord . I will be their God and they will be my people . For they will wholeheartedly return to me.’ 24:8 “I, the Lord , also solemnly assert : ‘King Zedekiah of Judah , his officials , and the people who remain in Jerusalem or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten . 24:9 I will bring such disaster on them that all the kingdoms of the earth will be horrified . I will make them an object of reproach , a proverbial example of disaster. I will make them an object of ridicule , an example to be used in curses . That is how they will be remembered wherever I banish them. 24:10 I will bring war , starvation , and disease on them until they are completely destroyed from the land I gave them and their ancestors .’”

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Expository Notes on the Bible (Constable)

  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • This passage consists of five short parts (vv. 1-5, 6-8, 9-10, 11-14, and 15-17). Most scholars believe it dates from the reign of Josiah, perhaps after the discovery of the Law but before he initiated his reforms (about 621 ...
  • This section contains two prophecies about this king (vv. 24-27 and 28-30) The historical setting is the three-month reign of eighteen year-old Jehoiachin in 598-597 B.C. (cf. 2 Kings 24:8-17). Coniah was a shortened form of ...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • The four message that follow concern Judah (ch. 24), Babylon (25:1-14), other surrounding nations (25:15-29), and all the earth (25:30-38)....
  • 24:1 This prophetic message came to Jeremiah after Nebuchadnezzar had taken King Jehoiachin (Coniah, Jeconiah, cf. 22:24) and many of the other royal counselors, craftsmen, and smiths (or artisans) captive to Babylon in 597 B...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • 29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
  • This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
  • Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter continues the narrative begun at 41:4. The remnant leaders asked Jeremiah to obtain the Lord's word concerning their proposed flight to Egypt (vv. 1-6).42:1-3 Then Johanan and his fellow leaders of the refugees a...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This part of the prophecy of the preparation of the Promised Land sets forth what God would do for Israel. It contains the opposite of the curses against Israel warned of in chapter 6, and it contrasts Israel's glorious desti...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • This parable stresses the importance of the signs signifying Jesus' return.24:32-33 The lesson (Gr. parabole, lit. parable) of the fig tree is quite simple. As the appearance of tender twigs and leaves on a fig tree indicate ...
  • This parable illustrated the need for repentance, but it also drew attention to God's grace in allowing time for repentance.13:6-7 The parable as a whole is very similar to Isaiah 5:1-7, though there the plant in view was a g...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • 6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
  • 6:7 The Lamb broke the fourth seal, and the fourth living creature called the fourth horseman out.6:8 John next saw an ashen (lit. pale green) horse the color of a human corpse. Presumably Antichrist, the cause of this death,...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
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