Advanced Commentary
Texts -- Jeremiah 26:16-24 (NET)
Pericope
NET
- Jer 26:1-24 -- Jeremiah Is Put on Trial as a False Prophet
Bible Dictionary
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Urijah
[ebd] the lord is my light. (1.) A high priest in the time of Ahaz (2 Kings 16:10-16), at whose bidding he constructed an idolatrous altar like one the king had seen at Damascus, to be set up instead of the brazen altar. (2.) One ...
[smith] (light of Jehovah). Urijah the priest in the reign of Ahaz, (2Â Kings 16:10) probably the same as URIAH, A priest of the family of Koz or Hakkoz, the same as URIAH, One of the priests who stood at Ezra?s right hand when he...
[nave] URIJAH 1. A priest in the time of Ahaz. Builds a new altar for Ahaz, 2 Kin. 16:10-16. Probably identical with Uriah, witness to a prophecy of Isaiah, Isa. 8:2. 2. See: Uriah, 2. 3. A priest. Assistant to Ezra, Neh. 8:4. ...
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Jehoiakim
[isbe] JEHOIAKIM - je-hoi'-a-kim (yehoyaqim, "Yahweh will establish"; Ioakeim): The name given him by Pharaoh-necoh, who raised him to the throne as vassal king in place of his brother Jehoahaz, is changed from Eliakim (`elyaqim, "...
[nave] JEHOIAKIM, called also Eliakim. King of Judah, 1 Chr. 3:15. Ancestor of Jesus, Matt. 1:11. Wicked reign and final overthrow of, 2 Kin. 23:34-37; 24:1-6; 2 Chr. 36:4-8; Jer. 22:13-19; 26:22, 23; 36; Dan. 1:1, 2. Dies, and i...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Indictments
[nave] INDICTMENTS. Instances of Naboth on charge of blasphemy, 1 Kin. 21:13, with vs. 1-16. Jeremiah of treasonable prophecy, but of which he was acquitted, Jer. 26:1-24; a second indictment, Jer. 37:13-15. Three Hebrew captive...
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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JEREMIAH (2)
[isbe] JEREMIAH (2) - jer-e-mi'-a: 1. Name and Person 2. Life of Jeremiah 3. The Personal Character of Jeremiah 4. The Prophecies of Jeremiah 5. The Book of Jeremiah 6. Authenticity and Integrity of the Book 7. Relation to the Sept...
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Prudence
[nave] PRUDENCE. Job 34:3, 4; Psa. 39:1; Psa. 112:5; Prov. 6:1, 2; Prov. 8:12; Prov. 11:13, 15, 29; Prov. 12:8, 23; Prov. 13:16; Prov. 14:8, 15, 16, 18; Prov. 15:5, 22; Prov. 16:20, 21; Prov. 17:2, 18; Prov. 18:15, 16; Prov. 19:2;...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Ahikam
[ebd] brother of support = helper, one of the five whom Josiah sent to consult the prophetess Huldah in connection with the discovery of the book of the law (2 Kings 22:12-14; 2 Chr. 34:20). He was the son of Shaphan, the royal se...
[isbe] AHIKAM - a-hi'-kam ('achiqam, "my brother has risen up"): A prominent man of the time of King Josiah and the following decades (2 Ki 22:12,14; 25:22; 2 Ch 34:20; Jer 26:24; 39:14; 40:5 ff; 41:1 ff; 43:6). He was the son of S...
[smith] (a brother who raises up), son of Shaphan the scribe, an influential officer at the court of Josiah, was one of the delegates sent by Hilkaih to consult Huldah. (2Â Kings 22:12-14) In the reign of Jehoiakim he successfully ...
[nave] AHIKAM, son of Shaphan, 2 Kin. 22:12-14; 25:22; 2 Chr. 34:20; Jer. 26:24; 39:14; 40:5-16; 41:1-18; 43:6.
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ZEDEKIAH (2)
[isbe] ZEDEKIAH (2) - (tsidhqiyahu, "Yah my righteousness"; name changed from Mattaniah (mattanyah, "gift of Yah"; Sedekias): I. SOURCES FOR HIS REGION AND TIME 1. Annalistic 2. Prophetic II. THE ADMINISTRATION OF THE LAST KING OF ...
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Shemaiah
[ebd] whom Jehovah heard. (1.) A prophet in the reign of Rehoboam (1 Kings 12:22-24). (2.) Neh. 3:29. (3.) A Simeonite (1 Chr. 4:37). (4.) A priest (Neh. 12:42). (5.) A Levite (1 Chr. 9:16). (6.) 1 Chr. 9:14; Neh. 11:15. (7.) A Le...
[isbe] SHEMAIAH - she-ma'-ya, she-mi'-a (shema`yah (in 2 Ch 11:2; 17:8; 31:15; 35:9; Jer 26:20; 29:24; 36:12, shema`yahu), "Jahveh hears"): The name is most frequently borne by priests, Levites and prophets. (1) Codex Vaticanus Sam...
[smith] (heard by Jehovah). A prophet in the reign of Rehoboam. (1Â Kings 12:22; 2Â Chronicles 11:2) (B.C. 972.) He wrote a chronicle containing the events of Rehoboam?s reign. (2Â Chronicles 12:5,15) The son of Shechaniah, am...
[nave] SHEMAIAH 1. A prophet in the time of Rehoboam. Prevents Rehoboam from war with Jeroboam, 1 Kin. 12:22-24; 2 Chr. 11:2-4. Prophesies the punishment of Rehoboam by Shishak, king of Egypt, 2 Chr. 12:5, 7. Writes chronicles, 2...
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Micah
[ebd] a shortened form of Micaiah, who is like Jehovah? (1.) A man of Mount Ephraim, whose history so far is introduced in Judg. 17, apparently for the purpose of leading to an account of the settlement of the tribe of Dan in Nort...
[nave] MICAH 1. An Ephraimite. His robbery and idolatry, Judg. 17:18. 2. Head of a family of Reuben, 1 Chr. 5:5. 3. Called also Micha. Son of Mephibosheth, 2 Sam. 9:12; 1 Chr. 8:34, 35; 9:40, 41. 4. Called also Michah. A Kohathi...
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Elnathan
[ebd] whom God has given. (1.) An inhabitant of Jerusalem, the father of Nehushta, who was the mother of king Jehoiachin (2 Kings 24:8). Probably the same who tried to prevent Jehoiakim from burning the roll of Jeremiah's propheci...
[isbe] ELNATHAN - el-na'-than ('elnathan, "God has given"): (1) The grandfather of Jehoiachin (2 Ki 24:8). (2) A courtier of Jehoiakim; he was one of those sent to Egypt to bring back the prophet Uriah (Jer 26:22), and one of those...
[nave] ELNATHAN 1. Father of Nehushta, the mother of king Jehoiachin, 2 Kin. 24:8; Jer. 26:22; 36:12, 25. 2. Name of three Levites in the time of Ezra, Ezra 8:16.
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Extradition
[nave] EXTRADITION. 1 Kin. 18:7, 10; Jer. 26:21-23; Acts 9:2, 14; Acts 22:5
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MICAH (2)
[isbe] MICAH (2) - (mikhah; Meichaias; an abbreviation for Micaiah (Jer 26:18), and this again of the longer form of the word in 2 Ch 17:7; compare 1 Ki 22:8): 1. Name and Person: The name signifies "who is like Yah?"; compare Mich...
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Shaphan
[isbe] SHAPHAN - sha'-fan (shaphan, "rockbadger," English Versions of the Bible "coney"; Saphphan): An old totem clan name (so W.R. Smith; compare, however, the article TOTEMISM; Gray, Gray, Studies in Hebrew Proper Names, 103 ff, ...
[nave] SHAPHAN 1. A scribe of king Josiah, 2 Kin. 22:3-14; 2 Chr. 34:8-20. Father of Gemariah, Jer. 36:10-12. 2. Father of Ahikam and grandfather of Gedaliah, 2 Kin. 22:12; 25:22; 2 Chr. 34:20; Jer. 26:24; 39:14; 40:5, 9, 11; 41:...
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Achbor
[smith] (mouse). Father of Baalhanan king of Edom. (Genesis 36:38,39; 1Â Chronicles 1:49) Son of Michaiah, a contemporary of Josiah, (2Â Kings 22:12,14; Jeremiah 26:22; 36:12) called ABDON in (2Â Chronicles 34:20) (B.C. 623.)
[nave] ACHBOR 1. Father of King Baal-hanan, Gen. 36:39; 1 Chr. 1:49. 2. Or Abdon. One of Josiah's courtiers, 2 Kin. 22:14; 2 Chr. 34:20. 3. Father of Elnathan, Jer. 26:22; 36:12, 25.
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MORESHETH-GATH
[ebd] possession of the wine-press, the birthplace of the prophet Micah (1:14), who is called the "Morasthite" (Jer. 26:18). This place was probably a suburb of Gath.
[isbe] MORESHETH-GATH - mo'-resh-eth-gath, mo-resh'-eth-gath (moresheth gath, "inheritance or possession of Gath"; Septuagint kleronomias Geth): A place mentioned only in Mic 1:14. It must have been in the vicinity of Gath as the m...
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Hezekiah
[nave] HEZEKIAH 1. King of Judah, 2 Kin. 16:20; 18:1, 2; 1 Chr. 3:13; 2 Chr. 29:1; Matt. 1:9. Religious zeal of, 2 Chr. 29; 30; 31. Purges the nation of idolatry, 2 Kin. 18:4; 2 Chr. 31:1; 33:3. Restores the true forms of worshi...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Jehoiakim reigned as a puppet king for 11 years (609-598 B.C.). He was a weak ruler who did not stand up for Judah's interests against her hostile enemies.In 605 B.C. Prince Nebuchadnezzar led the Babylonian army of his fathe...
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Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
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The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
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The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Israel deserved judgment, and this pericope shows why. Jeremiah presented a series of pictures of the nation's irresponsibility and corruption.2:29 The Lord wanted to know why His people were angry with Him. The difficulties ...
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All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
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"Jehoiakim was condemned by Jeremiah more severely than any other king. He seems to have been a typical Oriental despot who rejected Josiah's reforms."30722:13-14 Jeremiah called down woe on the person who advanced his own in...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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Jeremiah's symbolic act of wearing a yoke led to another symbolic act, the breaking of that yoke. Jeremiah's act brought a false prophet into direct confrontation with the true prophet.28:1 The following event took place in t...
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29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
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After Zephaniah had read Shemaiah's letter to Jeremiah (v. 29), the Lord moved Jeremiah (v. 30) to write a second letter to the exiles (vv. 31-32).29:29 Zephaniah the priest read Shemaiah's letter to Jeremiah.29:30 Then the L...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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"While ch. 36 is, in a sense, an independent unit, it is at the same time the last segment in a tradition complex' which begins at ch. 26, where Jeremiah is vindicated as a true prophet of Yahweh by Jerusalem's highest court ...
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36:9 During the winter of 604-603 B.C., the people, not the king, declared a fast. The occasion for the fast may have been the arrival of Babylonian armies on the Philistine plain or the Babylonians' defeat of Ashkelon then.4...
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36:21 The king proceeded to send Jehudi to get the scroll from Elishama in the scribe's room. When Jehudi returned with it, he read it to the king and his officials.36:22 Since it was winter, the king was sitting in his winte...
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Some scholars regard chapter 38 as a retelling of the event just narrated in chapter 37. There is some precedent for such a practice in this book. There are two accounts of Jeremiah's Temple Sermon (chs. 7 and 26) and perhaps...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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1:2-3 Joel called on everyone, from the most respected ruling elders of the land (cf. 1 Sam. 30:26-31; 2 Sam. 19:11-15; 2 Kings 23:1; Ezra 10:8; Prov. 31:23; Jer. 26:17; Lam. 5:12, 14) to the ordinary inhabitants, to pay atte...
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The main aspects of God that Micah emphasized were His sovereignty, self-consistency, and His leadership of all events and His people toward His ultimate plans and purposes for them.Like the other eighth-century prophets, Mic...
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3:9 Micah proceeded to carry out his ministry (cf. v. 8). He called on all Israel's leaders to pay attention to what he had to say to them, they who despised (lit. utterly abhorred) justice and perverted right ways (cf. Isa. ...
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Jesus proceeded immediately to tell another parable. Luke wrote that Jesus addressed it to the crowds in the temple courtyard (Luke 20:9). The chief priests and elders continued to listen (vv. 45-46).21:33-34 Jesus alluded to...
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24:1 The connective "and"(NASB, Gr. kai) ties what follows to Jesus' preceding denunciation of the generation of Jews that rejected Him and the divine judgment that would follow (23:36-39). However the "apocalyptic"or "eschat...
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Matthew omitted Jesus' hearing before Annas (John 18:12-14, 19-23). Quite possibly Annas lived in one wing of the same building in which the Sanhedrin met.102826:57 Josephus wrote that the building in which the Sanhedrin norm...
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Another comment triggered teaching of a similar nature. The continuing theme is the messianic kingdom.13:31 This incident followed the former one chronologically. Therefore it is probable that Jesus' words about Jews not ente...
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Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
Expositions Of Holy Scripture (Maclaren)
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Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter ofZechariah. 2. And he did that which was right in the sight of ...