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Texts -- Jeremiah 3:1-15 (NET)

Context
3:1 “If a man divorces his wife and she leaves him and becomes another man’s wife, he may not take her back again . Doing that would utterly defile the land . But you , Israel, have given yourself as a prostitute to many gods . So what makes you think you can return to me?” says the Lord . 3:2 “Look up at the hilltops and consider this. You have had sex with other gods on every one of them. You waited for those gods like a thief lying in wait in the desert . You defiled the land by your wicked prostitution to other gods. 3:3 That is why the rains have been withheld , and the spring rains have not come . Yet in spite of this you are obstinate as a prostitute . You refuse to be ashamed of what you have done. 3:4 Even now you say to me, ‘You are my father ! You have been my faithful companion ever since I was young . 3:5 You will not always be angry with me, will you? You will not be mad at me forever , will you?’ That is what you say , but you continually do all the evil that you can .” 3:6 When Josiah was king of Judah, the Lord said to me, “Jeremiah, you have no doubt seen what wayward Israel has done . You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods. 3:7 Yet even after she had done all that, I thought that she might come back to me. But she did not . Her sister , unfaithful Judah , saw what she did. 3:8 She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid , and she too went and gave herself like a prostitute to other gods. 3:9 Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone . 3:10 In spite of all this , Israel’s sister , unfaithful Judah , has not turned back to me with any sincerity ; she has only pretended to do so,” says the Lord . 3:11 Then the Lord said to me, “Under the circumstances, wayward Israel could even be considered less guilty than unfaithful Judah .
The Lord Calls on Israel and Judah to Repent
3:12 “Go and shout this message to my people in the countries in the north . Tell them, ‘Come back to me, wayward Israel ,’ says the Lord . ‘I will not continue to look on you with displeasure . For I am merciful ,’ says the Lord . ‘I will not be angry with you forever . 3:13 However , you must confess that you have done wrong , and that you have rebelled against the Lord your God . You must confess that you have given yourself to foreign gods under every green tree , and have not obeyed my commands,’ says the Lord . 3:14 “Come back to me, my wayward sons ,” says the Lord , “for I am your true master . If you do, I will take one of you from each town and two of you from each family group , and I will bring you back to Zion . 3:15 I will give you leaders who will be faithful to me. They will lead you with knowledge and insight .

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Expository Notes on the Bible (Constable)

  • At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
  • The Lord turned from addressing His "wife"to her children. Both figures describe Israel, collectively and particularly. This pericope is transitional, but it is more of a conclusion to what has preceded than an introduction t...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • Most of the material in this section is prophetic oracles that are poetic in form. There are three messages, the first indicting Judah for her evil (ch. 2), the second pleading for repentance (3:1-4:4), and the third declarin...
  • 3:1 God posed the question to His people of what happens in a divorce. The answer to His rhetorical question is, no, a husband who divorces his wife, if she goes to live with another man, will not return to her.92The Mosaic L...
  • 3:6 Yahweh previously had a conversation with Jeremiah along the same lines that took place during the reign of King Josiah (between 627 and 609 B.C.).98The Lord asked the prophet if he had observed that the Northern Kingdom ...
  • 3:11 Yahweh instructed His prophet that though both the Northern and Southern Kingdoms had committed spiritual harlotry, Judah's sin was worse than Israel's. Here the Lord personified Judah as "Treachery"as he again personifi...
  • 3:21 The Lord could hear, in the future, the Israelites weeping and praying in repentance on the hilltops, where they had formerly committed spiritual adultery (v. 2). They would finally realize that they had perverted their ...
  • These verses provide the answer to God's question in 3:1. This is the repentance that was necessary for Yahweh to return to His "wife."4:1a The Lord clarified that for His people to return to a blessed condition they must ret...
  • The Judahites having sinned greatly (ch. 2) failed to repent (3:1-4:4). Consequently judgment in the form of military invasion would overtake them. This whole section is an amplification and explanation of the overflowing cal...
  • 4:27 The Lord promised to destroy the whole land but not completely. A remnant of His people would survive the disaster.4:28 Yahweh's fixed purpose to bring this destruction on Judah was such bad news that even the earth and ...
  • 6:27 Yahweh informed Jeremiah that He had given the prophet a roll in Judah that was similar to that of an assayer of metals. He would be able and be responsible to test the "mettle"of the Lord's people (cf. 5:1).6:28 The Jud...
  • All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • 31:15 The Lord described the Israelite mothers, under the figure of Rachel, weeping for their children who had died because of the Assyrian invasion.404Rachel was the mother of Joseph, the father of Ephraim and Manasseh, and ...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
  • 23:1-3 The Lord gave Ezekiel a story about two sisters who had one mother (cf. Jer. 3:7). These young girls became prostitutes in Egypt and allowed men to fondle their breasts. That is, they allowed the Egyptians to become in...
  • That this pericope introduces the whole book seems clear since verse 7 introduces the eight night visions that follow it (1:7-6:8). Its content is also foundational to all that follows."It strikes the keynote of the entire bo...
  • The fourth incident and the third type of conflict concerned a sign that Jesus' critics requested.12:38 Matthew's connective again was weak. This incident was not a continuation of the preceding controversy chronologically bu...
  • Next a great star (meteor or comet?) fell from heaven on the fresh water sources on earth.316It too was on fire (vv. 7, 8). The ancients sometimes used "torch"(this Greek word, lampas) to describe a meteor shooting through th...
  • 17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...
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