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Texts -- Jeremiah 30:9-24 (NET)

Context
30:9 But they will be subject to the Lord their God and to the Davidic ruler whom I will raise up as king over them . 30:10 So I, the Lord , tell you not to be afraid , you descendants of Jacob , my servants . Do not be terrified , people of Israel . For I will rescue you and your descendants from a faraway land where you are captives . The descendants of Jacob will return to their land and enjoy peace . They will be secure and no one will terrify them. 30:11 For I , the Lord , affirm that I will be with you and will rescue you. I will completely destroy all the nations where I scattered you. But I will not completely destroy you. I will indeed discipline you, but only in due measure . I will not allow you to go entirely unpunished .”
The Lord Will Heal the Wounds of Judah
30:12 Moreover , the Lord says to the people of Zion, “Your injuries are incurable ; your wounds are severe . 30:13 There is no one to plead your cause . There are no remedies for your wounds . There is no healing for you. 30:14 All your allies have abandoned you. They no longer have any concern for you. For I have attacked you like an enemy would. I have chastened you cruelly . For your wickedness is so great and your sin is so much . 30:15 Why do you complain about your injuries , that your pain is incurable ? I have done all this to you because your wickedness is so great and your sin is so much . 30:16 But all who destroyed you will be destroyed . All your enemies will go into exile . Those who plundered you will be plundered . I will cause those who pillaged you to be pillaged . 30:17 Yes, I will restore you to health . I will heal your wounds . I, the Lord , affirm it! For you have been called an outcast , Zion , whom no one cares for.”
The Lord Will Restore Israel and Judah
30:18 The Lord says , “I will restore the ruined houses of the descendants of Jacob . I will show compassion on their ruined homes . Every city will be rebuilt on its former ruins . Every fortified dwelling will occupy its traditional site . 30:19 Out of those places you will hear songs of thanksgiving and the sounds of laughter and merriment . I will increase their number and they will not dwindle away . I will bring them honor and they will no longer be despised . 30:20 The descendants of Jacob will enjoy their former privileges. Their community will be reestablished in my favor and I will punish all who try to oppress them. 30:21 One of their own people will be their leader . Their ruler will come from their own number. I will invite him to approach me, and he will do so. For no one would dare approach me on his own. I, the Lord , affirm it! 30:22 Then you will again be my people and I will be your God . 30:23 Just watch ! The wrath of the Lord will come like a storm . Like a raging storm it will rage down on the heads of those who are wicked . 30:24 The anger of the Lord will not turn back until he has fully carried out his intended purposes . In days to come you will come to understand this.

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Jer 30:21] Close To Thee
  • [Jer 30:21] Closer To Thee
  • [Jer 30:21] Draw Me Closer, Lord, To Thee
  • [Jer 30:21] I Would Draw Nearer To Jesus
  • [Jer 30:21] O God, Of Good The Unfathomed Sea
  • [Jer 30:21] O To Abide In Jesus
  • [Jer 30:21] Still With Thee, O My God

Resources/Books

Expository Notes on the Bible (Constable)

  • 15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
  • The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The reader of Jeremiah must have a knowledge of the times in which this prophet lived and ministered to appreciate the message of this book. This is more important for understanding Jeremiah than it is for understanding any o...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • 9:10 The Lord took up a lamentation on behalf of the land that suffered because of His people's sin. The coming invasion would leave the land deserted even by beasts and birds. The rest of this message indicates that the inva...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • 30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
  • 30:12-15 Yahweh had inflicted His people with a wound from which they could not recover because they had sinned greatly. No one could intercede effectively for them because the Lord had determined to punish them. Israel's pol...
  • 30:18 Yahweh promised to restore Israel's tribal fortunes (cf. Num. 24:5-6), to have compassion on His peoples' towns and homes, and to rebuild Jerusalem and the royal palace there.30:19 Thanksgiving and merrymaking would mar...
  • 30:23-24 The Lord's wrath would break forth on the wicked like a severe storm. It would not slacken until the Lord accomplished all His purpose (cf. 23:19-20). Therefore the carelessly sinful should feel no false sense of sec...
  • Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
  • The second part of the Book of Consolation (chs. 30-33) is entirely prose material, not mainly poetry as were chapters 30-31. It describes conditions just before the fall of Jerusalem, not conditions quite a while before then...
  • 33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
  • This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
  • Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
  • 34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
  • 37:15-17 The Lord also commanded Ezekiel to take two sticks (cf. Zech. 11:7-14). He was to write on one of them "For Judah and for the sons of Israel, Judah's companions."He was to write on the other stick "For Joseph and for...
  • 38:17 The Lord asked rhetorically if it was Gog about whom He had spoken through His other servants the prophets many years earlier. "Are you he of whom the prophets spoke?"Yes, he was. This was not the first revelation of a ...
  • 5:18 The prophet began his message by crying, "Alas"(Heb., hoy, woe, oh). This word announced coming doom, another funeral lament (cf. v. 1). Many Israelites in Amos' day were looking forward to a coming day of the Lord. Form...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • 9:13 In contrast to the images of judgment that Amos had painted throughout this book, days were coming when these terrible conditions would be reversed. The land would become so productive that farmers planting seed for the ...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • 6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
  • The main point of this pericope is Jesus' response to the Pharisees' criticism that Jesus and His disciples kept company with tax collectors and sinners.9:9 This incident probably took place in or near Capernaum. The tax offi...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
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