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Texts -- Jeremiah 32:31-44 (NET)

Context
32:31 This will happen because the people of this city have aroused my anger and my wrath since the time they built it until now . They have made me so angry that I am determined to remove it from my sight . 32:32 I am determined to do so because the people of Israel and Judah have made me angry with all their wickedness – they , their kings , their officials , their priests , their prophets , and especially the people of Judah and the citizens of Jerusalem have done this wickedness. 32:33 They have turned away from me instead of turning to me. I tried over and over again to instruct them, but they did not listen and respond to correction . 32:34 They set up their disgusting idols in the temple which I have claimed for my own and defiled it. 32:35 They built places of worship for the god Baal in the Valley of Ben Hinnom so that they could sacrifice their sons and daughters to the god Molech . Such a disgusting practice was not something I commanded them to do! It never even entered my mind to command them to do such a thing ! So Judah is certainly liable for punishment .’ 32:36 “You and your people are right in saying , ‘War , starvation , and disease are sure to make this city fall into the hands of the king of Babylon .’ But now I, the Lord God of Israel , have something further to say about this city : 32:37 ‘I will certainly regather my people from all the countries where I will have exiled them in my anger , fury , and great wrath . I will bring them back to this place and allow them to live here in safety . 32:38 They will be my people , and I will be their God . 32:39 I will give them a single-minded purpose to live in a way that always shows respect for me. They will want to do that for their own good and the good of the children who descend from them. 32:40 I will make a lasting covenant with them that I will never stop doing good to them. I will fill their hearts and minds with respect for me so that they will never again turn away from me. 32:41 I will take delight in doing good to them. I will faithfully and wholeheartedly plant them firmly in the land .’ 32:42 “For I, the Lord , say : ‘I will surely bring on these people all the good fortune that I am hereby promising them. I will be just as sure to do that as I have been in bringing all this great disaster on them. 32:43 You and your people are saying that this land will become desolate , uninhabited by either people or animals . You are saying that it will be handed over to the Babylonians . But fields will again be bought in this land . 32:44 Fields will again be bought with silver , and deeds of purchase signed , sealed , and witnessed . This will happen in the territory of Benjamin , the villages surrounding Jerusalem , the towns in Judah , the southern hill country , the western foothills , and southern Judah. For I will restore them to their land . I, the Lord , affirm it!’”

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Expository Notes on the Bible (Constable)

  • During the seventh month of Israel's religious calendar three festivals took place. This reflects the importance that God attached to the number seven in the Mosaic economy. Not only was the seventh day special (v. 3) but so ...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
  • The Anointed One would fulfill God's ancient promises to Israel.61:4 Those who formerly mourned in Israel because of their downtrodden and depraved conditions would rebuild their land, which others had destroyed. These destru...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • This passage consists of five short parts (vv. 1-5, 6-8, 9-10, 11-14, and 15-17). Most scholars believe it dates from the reign of Josiah, perhaps after the discovery of the Law but before he initiated his reforms (about 621 ...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • Two things mark these first two chapters of the Book of Consolation, one having to do with content and the other with style. Most of the dozen or so prophecies in this section deal with the Northern Kingdom, as is clear from ...
  • Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
  • The second part of the Book of Consolation (chs. 30-33) is entirely prose material, not mainly poetry as were chapters 30-31. It describes conditions just before the fall of Jerusalem, not conditions quite a while before then...
  • All of chapter 32 centers around one event in Jeremiah's life. By this time he had given many prophecies about the restoration of Israel to her land. Something happened that challenged his faith in those promises. The chapter...
  • The Lord's response to the prophet's prayer assured him that He would indeed restore Israel to her land. Jeremiah had not made a mistake buying the property.32:26-27 The Lord began His reply by affirming His universal deity a...
  • This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
  • The theme of Judah's faithlessness carries over from chapter 34. The promise-breakers in 34:8-22 contrast with the promise-keepers in chapter 35. The events described in chapters 35 and 36 preceded those in chapters 32-34 chr...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • 16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
  • 37:15-17 The Lord also commanded Ezekiel to take two sticks (cf. Zech. 11:7-14). He was to write on one of them "For Judah and for the sons of Israel, Judah's companions."He was to write on the other stick "For Joseph and for...
  • The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
  • 1:4 Yahweh announced that He would stretch out His hand in judgment against Judah and the people of Jerusalem. Stretching out the hand is a figure of speech that implies a special work of punishment (cf. Exod. 6:6; Deut. 4:34...
  • The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • 26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
  • Jesus' proceeded to elaborate on the importance of disciples dealing radically with sin in their lives. He had just warned about leading other disciples astray. Now He cautioned against being led astray oneself."Seducing simp...
  • Luke's account stresses Jesus' linking of His self-giving with the bread and His giving Himself for the disciples specifically, instead of for the "many"generally (Matt. 24:28; Mark 14:24; cf. Jer. 31:31-34; 32:37-40). Accord...
  • The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
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