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Texts -- Jeremiah 36:20-32 (NET)

Context
36:20 The officials put the scroll in the room of Elishama , the royal secretary , for safekeeping . Then they went to the court and reported everything to the king . 36:21 The king sent Jehudi to get the scroll . He went and got it from the room of Elishama , the royal secretary . Then he himself read it to the king and all the officials who were standing around him . 36:22 Since it was the ninth month of the year, the king was sitting in his winter quarters . A fire was burning in the firepot in front of him. 36:23 As soon as Jehudi had read three or four columns of the scroll, the king would cut them off with a penknife and throw them on the fire in the firepot . He kept doing so until the whole scroll was burned up in the fire . 36:24 Neither he nor any of his attendants showed any alarm when they heard all that had been read. Nor did they tear their clothes to show any grief or sorrow. 36:25 The king did not even listen to Elnathan , Delaiah , and Gemariah , who had urged him not to burn the scroll . 36:26 He also ordered Jerahmeel , who was one of the royal princes, Seraiah son of Azriel , and Shelemiah son of Abdeel to arrest the scribe Baruch and the prophet Jeremiah . However, the Lord hid them.
Baruch and Jeremiah Write Another Scroll
36:27 The Lord spoke to Jeremiah after Jehoiakim had burned the scroll containing what Jeremiah had spoken and Baruch had written down . 36:28 “Get another scroll and write on it everything that was written on the original scroll that King Jehoiakim of Judah burned . 36:29 Tell King Jehoiakim of Judah , ‘The Lord says , “You burned the scroll . You asked Jeremiah, ‘How dare you write in this scroll that the king of Babylon will certainly come and destroy this land and wipe out all the people and animals on it?’” 36:30 So the Lord says concerning King Jehoiakim of Judah , “None of his line will occupy the throne of David . His dead body will be thrown out to be exposed to scorching heat by day and frost by night . 36:31 I will punish him and his descendants and the officials who serve him for the wicked things they have done. I will bring on them, the citizens of Jerusalem , and the people of Judah all the disaster that I threatened to do to them. I will punish them because I threatened them but they still paid no heed .”’” 36:32 Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah . As Jeremiah dictated , Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire . They also added on this scroll several other messages of the same kind .

Pericope

NET

Bible Dictionary

  • Baruch

    [ebd] blessed. (1.) The secretary of the prophet Jeremiah (32:12; 36:4). He was of the tribe of Judah (51:59). To him Jeremiah dictated his prophecies regarding the invasion of the Babylonians and the Captivity. These he read to t...
    [isbe] BARUCH - ba'-ruk, bar'-uk (baruk; Barouch, "blessed"): (1) Son of Neriah and brother of Seraiah, King Zedekiah's chamberlain (Jer 51:59). He was the devoted friend (Jer 32:12), the amanuensis (36:4 ff,32) and faithful attend...
    [nave] BARUCH 1. An amanuensis of Jeremiah, Jer. 32:12-16; 36:4-32; 43:3-6; 45:1, 2. 2. Son of Zabbai, Neh. 3:20; 10:6. 3. A descendant of Pharez, Neh. 11:5.

  • Jehoiakim

    [ebd] he whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.). On the death of his father his younger brother Je...
    [isbe] JEHOIAKIM - je-hoi'-a-kim (yehoyaqim, "Yahweh will establish"; Ioakeim): The name given him by Pharaoh-necoh, who raised him to the throne as vassal king in place of his brother Jehoahaz, is changed from Eliakim (`elyaqim, "...
    [smith] (whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. After deposing Jehoahaz, Pharaoh-necho set Eliakim, his elder brother, upon the throne, and changed his name to Jehoiakim, B.C. 608-597. For four years ...
    [nave] JEHOIAKIM, called also Eliakim. King of Judah, 1 Chr. 3:15. Ancestor of Jesus, Matt. 1:11. Wicked reign and final overthrow of, 2 Kin. 23:34-37; 24:1-6; 2 Chr. 36:4-8; Jer. 22:13-19; 26:22, 23; 36; Dan. 1:1, 2. Dies, and i...

  • Jeremiah

    [ebd] raised up or appointed by Jehovah. (1.) A Gadite who joined David in the wilderness (1 Chr. 12:10). (2.) A Gadite warrior (1 Chr. 12:13). (3.) A Benjamite slinger who joined David at Ziklag (1 Chr. 12:4). (4.) One of the chi...
    [nave] JEREMIAH 1. Of Libnah, grandfather of Jehoahaz, 2 Kin. 23:31; 24:18; Jer. 52:1. 2. A chief of Manasseh, 1 Chr. 5:24. 3. An Israelite who joined David at Ziklag, 1 Chr. 12:4. 4. Two Gadites who joined David at Ziklag, 1 Ch...

  • BIBLE, THE, IV CANONICITY

    [isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...

  • BARUCH, BOOK OF

    [isbe] BARUCH, BOOK OF - One of the Apocryphal or Deutero-canonical books, standing between Jeremiah and Lamentations in the Septuagint, but in the Vulgate (Jerome's Latin Bible, 390-405 A.D.) after these two books. I. Name. See un...

  • JEREMIAH (2)

    [isbe] JEREMIAH (2) - jer-e-mi'-a: 1. Name and Person 2. Life of Jeremiah 3. The Personal Character of Jeremiah 4. The Prophecies of Jeremiah 5. The Book of Jeremiah 6. Authenticity and Integrity of the Book 7. Relation to the Sept...

  • PARCHMENT

    [isbe] PARCHMENT - parch'-ment (membrana (2 Tim 4:13)): The word "parchment "which occurs only once (2 Tim 4:13), is derived from Latin pergamena (Greek Pergamene), i.e. pertaining to Pergamum, the name of an ancient city in Asia M...

  • ROLL (SCROLL)

    [isbe] ROLL (SCROLL) - rol: The usual form of book in Biblical times. It had been in use in Egypt for perhaps 2,000 years at the time when, according to the Pentateuch, the earliest Biblical books were written in this form. The Bab...

  • Elijah

    [ebd] whose God is Jehovah. (1.) "The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, ...

  • PEN

    [isbe] PEN - (`et, cheret; kalamos): The first writing was done on clay, wax, lead or stone tablets by scratching into the material with some hard pointed instrument. For this purpose bodkins of bronze, iron, bone or ivory were use...

  • Jehudi

    [ebd] a Jew, son of Nethaniah. He was sent by the princes to invite Baruch to read Jeremiah's roll to them (Jer. 36:14, 21).
    [isbe] JEHUDI - je-hu'-di (yehudhi, properly "a Jew"): An officer of King Jehoiakim (Jer 36:14,21,23). He was sent by the princes to summon Baruch to read the roll containing Jeremiah's prophecies to them; he afterward read them to...
    [smith] (a Jew), son of Nethaniah, a man employed by the princes of Jehoiakim?s court to fetch Baruch to read Jeremiah?s denunciation, (Jeremiah 36:14) and then by the king to fetch the volume itself and read it to him. vs. (Jeremiah...
    [nave] JEHUDI, a Jew, Jer. 36:14, 21, 23.

  • Elishama

    [isbe] ELISHAMA - e-lish'-a-ma ('elishama`, "God has heard"): (1) Grandfather of Joshua and son of Ammihud; prince of the tribe of Ephraim in the Exodus (Nu 1:10; 7:48,53; 1 Ch 7:26). (2) A son of David, born in Jerusalem (2 Sam 5:...
    [smith] (whom God hears). The "prince" or "captain" of the tribe of Ephraim in the wilderness of Sinai. (Numbers 1:10; 2:18; 7:48; 10:22) (B.C. 1491.) From (1 Chronicles 7:26) we find that he was grandfather to the great Joshua. ...
    [nave] ELISHAMA 1. Grandfather of Joshua, Num. 1:10; 2:18; 7:48, 53; 10:22; 1 Chr. 7:26. 2. A son of David, 2 Sam. 5:16; 1 Chr. 3:8; 14:7. 3. Another son of David, elsewhere called Elishua, which see, 1 Chr. 3:6. 4. A descendant...

  • Amanuensis

    [nave] AMANUENSIS 2 Sam. 8:17; 20:25; 1 Kin. 4:3; 2 Kin. 12:10; 18:18, 37; 19:2; 22:3, 8, 9, 10, 12; 25:19; 1 Chr. 2:55; 18:16; 24:6; 27:32; 2 Chr. 24:11; 26:11; 34:13, 15, 18, 20; Ezra 7:6, 11; Neh. 8:1, 4, 9, 13; 12:26, 36; 13:13...

  • Hearth

    [isbe] HEARTH - harth: Occurs 7 times in the King James Version: Gen 18:6; Ps 102:3; Isa 30:14; Jer 36:22,23 bis; Zec 12:6; 4 times in the Revised Version: Lev 6:9; Isa 30:14; Ezek 43:15,16 ("altar hearth"); compare also Isa 29:1 t...
    [smith] One way of baking much practiced in the East is to place the dough on an iron plate, either laid on or supported on legs above the vessel sunk in the ground, which forms the oven. The cakes baked "on the hearth" (Genesis 18:6...
    [nave] HEARTH, Gen. 18:6; Isa. 30:14; Jer. 36:22, 23. See: Brazier.

  • Hammelech

    [ebd] the king's, the father of Jerahmeel, mentioned in Jer. 36:26. Some take this word as a common noun, "the king", and understand that Jerahmeel was Jehoiakim's son. Probably, however, it is to be taken as a proper name.
    [isbe] HAMMELECH - ham'-e-lek (ha-melekh, "the king"): Wrongly translated as a proper name in the King James Version. It should be rendered "the king," as in the American Standard Revised Version (Jer 36:26; 38:6).
    [smith] lit. "the king, " unnecessarily rendered in the Authorized Version as a proper name. (Jeremiah 36:26; 38:6)
    [nave] HAMMELECH, name of a man, or possibly only an appellation, meaning "the king,'' Jer. 36:26; 38:6.

  • Abdeel

    [ebd] servant of God, (Jer. 36:26), the father of Shelemiah.
    [isbe] ABDEEL - ab'-de-el (`abhdeel, "servant of God"): The father of Shelemiah, one of the officers whom King Jehoiakim commanded to arrest Baruch, the scribe, and Jeremiah the prophet (Jer 36:26).
    [smith] father of Shelemiah. (Jeremiah 36:26)
    [nave] ABDEEL, father of Shelemiah, Jer. 36:26.

  • Impenitence

    [nave] IMPENITENCE. Lev. 23:26-29; Lev. 26:21 vs. 22-24.; Deut. 29:19-21; 1 Sam. 15:23; Job 9:2, 4; Job 24:13; Job 33:14; Psa. 7:11, 12 v. 13.; Psa. 10:3; Psa. 32:9; Psa. 50:17, 21; Psa. 52:1, 7; Psa. 58:3-5; Psa. 68:21; Psa. 78:8...

  • Knife

    [ebd] (1.) Heb. hereb, "the waster," a sharp instrument for circumcision (Josh. 5:2, 3, lit. "knives of flint;" comp. Ex. 4:25); a razor (Ezek. 5:1); a graving tool (Ex. 20:25); an axe (Ezek. 26:9). (2.) Heb. maakeleth, a large kn...
    [isbe] KNIFE - nif: (1) ma'akheleth, literally, an instrument for eating; but used of large knives for slaying animals, cutting up a carcass or a sacrificial victim (Gen 22:6,10; Jdg 19:29; Prov 30:14). (2) cherebh, rendered genera...
    [smith] The knives of the Egyptians, and of other nations in early times, were probably only of hard stone, and the use of the flint or stone knife was sometimes retained for sacred purposes after the introduction of iron and steel....
    [nave] KNIFE An edged tool used by Abraham in offering Isaac, Gen. 22:6. Of the temple, returned from Babylon, Ezra 1:9. Used for sharpening pens, Jer. 36:23. Cutting themselves with, in idolatrous worship, 1 Kin. 18:28. See: D...

  • Word of God

    [nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...

  • Brazier

    [nave] BRAZIER 1. An artificer in bronze and iron, Gen. 4:22; 2 Tim. 4:14. 2. A utensil used for warming houses, Jer. 36:22-24.
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Expository Notes on the Bible (Constable)

  • Jehoiakim reigned as a puppet king for 11 years (609-598 B.C.). He was a weak ruler who did not stand up for Judah's interests against her hostile enemies.In 605 B.C. Prince Nebuchadnezzar led the Babylonian army of his fathe...
  • "These things"(v. 1) refers to the events of the first return that the writer described in chapters 1-6.Ezra's genealogy (vv. 1-5) shows that he was a man of importance whom his fellow Jews would have respected. He was a desc...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
  • The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The present canonical form of the book was probably the result of a long and complex process of collection. The Book of Psalms also underwent compilation in a similar fashion over many years. The compilation is not chronologi...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • "Jehoiakim was condemned by Jeremiah more severely than any other king. He seems to have been a typical Oriental despot who rejected Josiah's reforms."30722:13-14 Jeremiah called down woe on the person who advanced his own in...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • 29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • "The Book of Consolation has ended, and 34:1 confronts its readers with the full force of the invading imperial army. The destruction of Jerusalem and the remainder of Judah seems inevitable (v 3) because the LORD has made Ne...
  • This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
  • The theme of Judah's faithlessness carries over from chapter 34. The promise-breakers in 34:8-22 contrast with the promise-keepers in chapter 35. The events described in chapters 35 and 36 preceded those in chapters 32-34 chr...
  • "While ch. 36 is, in a sense, an independent unit, it is at the same time the last segment in a tradition complex' which begins at ch. 26, where Jeremiah is vindicated as a true prophet of Yahweh by Jerusalem's highest court ...
  • 36:9 During the winter of 604-603 B.C., the people, not the king, declared a fast. The occasion for the fast may have been the arrival of Babylonian armies on the Philistine plain or the Babylonians' defeat of Ashkelon then.4...
  • 36:21 The king proceeded to send Jehudi to get the scroll from Elishama in the scribe's room. When Jehudi returned with it, he read it to the king and his officials.36:22 Since it was winter, the king was sitting in his winte...
  • 36:27-28 The Lord commanded Jeremiah to make another copy of the scroll that the king had burned (cf. 2 Kings 22:15-20).36:29 He was also to send a message from the Lord to the king. Jehoiakim had burned the first scroll beca...
  • This event happened about 18 years after the one recorded in chapter 36.
  • 37:1 Nebuchadnezzar, sovereign over Judah since Jehoiakim's unsuccessful rebellion against him in 598 B.C., set up Zedekiah, Jehoiakim's brother, as Judah's king in 597 B.C. (cf. 2 Kings 24:17). Jehoiakim's son, Jehoiachin (C...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • It is not possible to date this oracle exactly, but Jeremiah evidently gave it sometime during Josiah's reign (640-609 B.C.; v. 1).47:1 Jeremiah received a message from the Lord concerning the Philistines before Pharaoh conqu...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • 9:1 What Daniel did and saw in this chapter dates from 538 B.C., the first year of Darius the Mede's (Cyrus') rule as king over the former Neo-Babylonian Empire (cf. Ezra 1:1).347This means that Belshazzar's feast (ch. 5) occ...

Expositions Of Holy Scripture (Maclaren)

  • Then took Jeremiah another roll, and gave it to Baruch, who wrote therein, all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--Jer. 36:32.T...
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