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Texts -- Jeremiah 39:4-18 (NET)

Context
39:4 When King Zedekiah of Judah and all his soldiers saw them, they tried to escape . They departed from the city during the night . They took a path through the king’s garden and passed out through the gate between the two walls . Then they headed for the Jordan Valley . 39:5 But the Babylonian army chased after them. They caught up with Zedekiah in the plains of Jericho and captured him. They took him to King Nebuchadnezzar of Babylon at Riblah in the territory of Hamath and Nebuchadnezzar passed sentence on him there. 39:6 There at Riblah the king of Babylon had Zedekiah’s sons put to death while Zedekiah was forced to watch . The king of Babylon also had all the nobles of Judah put to death . 39:7 Then he had Zedekiah’s eyes put out and had him bound in chains to be led off to Babylon . 39:8 The Babylonians burned down the royal palace , the temple of the Lord, and the people’s homes , and they tore down the wall of Jerusalem . 39:9 Then Nebuzaradan , the captain of the royal guard , took captive the rest of the people who were left in the city . He carried them off to Babylon along with the people who had deserted to him. 39:10 But he left behind in the land of Judah some of the poor people who owned nothing . He gave them fields and vineyards at that time . 39:11 Now King Nebuchadnezzar of Babylon had issued orders concerning Jeremiah . He had passed them on through Nebuzaradan , the captain of his royal guard , 39:12 “Find Jeremiah and look out for him. Do not do anything to harm him, but do with him whatever he tells you.” 39:13 So Nebuzaradan , the captain of the royal guard , Nebushazban , who was a chief officer , Nergal-Sharezer , who was a high official , and all the other officers of the king of Babylon 39:14 sent and had Jeremiah brought from the courtyard of the guardhouse . They turned him over to Gedaliah , the son of Ahikam and the grandson of Shaphan , to take him home with him. But Jeremiah stayed among the people .
Ebed Melech Is Promised Deliverance because of His Faith
39:15 Now the Lord had spoken to Jeremiah while he was still confined in the courtyard of the guardhouse , 39:16 “Go and tell Ebed-Melech the Ethiopian , ‘The Lord God of Israel who rules over all says , “I will carry out against this city what I promised . It will mean disaster and not good fortune for it. When that disaster happens , you will be there to see it. 39:17 But I will rescue you when it happens . I, the Lord , affirm it! You will not be handed over to those whom you fear . 39:18 I will certainly save you. You will not fall victim to violence . You will escape with your life because you trust in me. I, the Lord , affirm it!”’”

Pericope

NET
  • Jer 39:15-18 -- Ebed Melech Is Promised Deliverance because of His Faith

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Expository Notes on the Bible (Constable)

  • Nebuzaradan, Nebuchadnezzar's commander-in-chief, returned to destroy Jerusalem more thoroughly and to preclude any successful national uprising in Judah.His burning of Yahweh's house (v. 9) was a statement that the Babylonia...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • This vision may have come to Jeremiah immediately after the preceding one or at some other time.1:13 The Lord next directed Jeremiah to view a boiling pot (cauldron used for cooking or washing, Heb. sir) that was tipped so th...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • "The Book of Consolation has ended, and 34:1 confronts its readers with the full force of the invading imperial army. The destruction of Jerusalem and the remainder of Judah seems inevitable (v 3) because the LORD has made Ne...
  • This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
  • "While ch. 36 is, in a sense, an independent unit, it is at the same time the last segment in a tradition complex' which begins at ch. 26, where Jeremiah is vindicated as a true prophet of Yahweh by Jerusalem's highest court ...
  • 37:11-12 During the lifting of the siege of Jerusalem just described (v. 5), Jeremiah left the city to conduct some personal business concerning the purchase of some property in the territory of Benjamin. This may have been t...
  • Some scholars regard chapter 38 as a retelling of the event just narrated in chapter 37. There is some precedent for such a practice in this book. There are two accounts of Jeremiah's Temple Sermon (chs. 7 and 26) and perhaps...
  • 38:7-8 A courtier in the palace, Ebed-melech (lit. "servant of the king"), heard about Jeremiah's plight. He happened to be an Ethiopian or Cushite (from modern-day southern Egypt, northeastern Sudan, and northern Ethiopia).4...
  • What Jeremiah had predicted for so long finally became a reality for Judah. There are four chapters in the Bible that record the fall of Jerusalem reflecting the importance of this event (39; 52; 2 Kings 25; 2 Chron. 36).39:1...
  • The more specific accounts of two men's deliverance follow in the rest of this chapter. In contrast to Zedekiah's horrible fate, Jeremiah enjoyed the attentive care of the Babylonians. This contrast reflects on their previous...
  • The preceding pericope recorded how the Lord preserved his prophet, and this one shows how He preserved the prophet's rescuer.39:15-16 Before his release from the stockade, the Lord told Jeremiah to give a message to Ebed-mel...
  • This account describes other things associated with Jeremiah's being set at liberty. It contains more detail than 39:11-14.40:1 Evidently after Jeremiah's release in Jerusalem Babylonian soldiers rounded him up when they saw ...
  • This chapter records an incident late in Jeremiah's ministry. How much later than chapter 43 is unknown. Many commentators suppose it dates from about 580 B.C. because it would have taken some time for the Judean refugees to ...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • This is one of four accounts of the fall of Jerusalem in the Old Testament (cf. 2 Kings 25; 2 Chron. 36:11-21; Jer. 39:1-14). The repetition underlines the importance of the event.52:1 Zedekiah (Mattaniah, 2 Kings 24:17) was ...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
  • The following section of the lament falls into two parts marked by Jeremiah's use of the plural (vv. 41-47) and singular personal pronouns (vv. 48-66). In the first part he called on the Judahites to confess their sins to God...
  • 12:8-9 The morning after Ezekiel had performed this little drama the Lord spoke to him again. He reminded His servant that the Jews had asked him to interpret his symbolic acts.12:10 Ezekiel was to explain to them that the or...
  • The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...

Expositions Of Holy Scripture (Maclaren)

  • In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ...
  • Jerusalem fell not by assault, but by famine. The siege lasted eighteen months, and ended when all the bread in the city was spent.' The pitiful pictures in Lamentations fill in the details of misery, telling how high-born wo...
  • His weakness of character shows itself to the end. Why was there no resistance? It would have better beseemed him to have died on his palace threshold than to have skulked away in the dark between the shelter of the two walls...
  • For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--Jer. 39:18.EBEDMELECH is a singular anticipation of th...
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