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Texts -- Jeremiah 44:22-30 (NET)

Context
44:22 Finally the Lord could no longer endure your wicked deeds and the disgusting things you did . That is why your land has become the desolate , uninhabited ruin that it is today . That is why it has become a proverbial example used in curses . 44:23 You have sacrificed to other gods! You have sinned against the Lord ! You have not obeyed the Lord ! You have not followed his laws , his statutes , and his decrees ! That is why this disaster that is evident to this day has happened to you.” 44:24 Then Jeremiah spoke to all the people , particularly to all the women . “Listen to what the Lord has to say all you people of Judah who are in Egypt . 44:25 The Lord God of Israel who rules over all says , ‘You women have confirmed by your actions what you vowed with your lips ! You said , “We will certainly carry out our vows to sacrifice and pour out drink offerings to the Queen of Heaven .” Well, then fulfill your vows ! Carry them out !’ 44:26 But listen to what the Lord has to say , all you people of Judah who are living in the land of Egypt . The Lord says , ‘I hereby swear by my own great name that none of the people of Judah who are living anywhere in Egypt will ever again invoke my name in their oaths ! Never again will any of them use it in an oath saying , “As surely as the Lord God lives ….” 44:27 I will indeed see to it that disaster , not prosperity , happens to them. All the people of Judah who are in the land of Egypt will die in war or from starvation until not one of them is left . 44:28 Some who survive in battle will return to the land of Judah from the land of Egypt . But they will be very few indeed! Then the Judean remnant who have come to live in the land of Egypt will know whose word proves true , mine or theirs .’ 44:29 Moreover the Lord says , ‘I will make something happen to prove that I will punish you in this place . I will do it so that you will know that my threats to bring disaster on you will prove true. 44:30 I, the Lord , promise that I will hand Pharaoh Hophra king of Egypt over to his enemies who are seeking to kill him. I will do that just as surely as I handed King Zedekiah of Judah over to King Nebuchadnezzar of Babylon , his enemy who was seeking to kill him.’”

Pericope

NET
  • Jer 44:1-30 -- The Lord Will Punish the Judean Exiles in Egypt for Their Idolatry

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Expository Notes on the Bible (Constable)

  • God sent Hezekiah the news of what He would do and why through Isaiah. The "virgin"daughter of Zion (v. 21) refers to Jerusalem as a city that a foreign foe had never violated. The "Holy One of Israel"(v. 22), a favorite name...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • Most of the prophetical books begin with some indication of authorship and date to put them in their historical contexts, and this is true of the Book of Jeremiah.1:1 The words (Heb. debarim, writings, prophecies, deeds, and ...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • The events recorded in these chapters took place during the siege of Jerusalem, which lasted from about 589 to 586 B.C. During this period, there was a break in the siege. The Babylonians heard that Pharaoh Hophra (589-570 B....
  • One of the important theological lessons of this segment of the book, especially chapters 40-44, is that disobedience leads to judgment."One would think that the fall of Jerusalem would have taught Judah a lesson she would ne...
  • This chapter records an incident late in Jeremiah's ministry. How much later than chapter 43 is unknown. Many commentators suppose it dates from about 580 B.C. because it would have taken some time for the Judean refugees to ...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This prophecy continues the emphasis on judgment from the previous one and stresses the irrevocability of Jerusalem's destruction (cf. Jer. 7:16; 15:1-4).14:12-14 The Lord spoke to Ezekiel again. He revealed that Jerusalem's ...
  • 33:23-24 The Lord informed the prophet about the attitude of the Jews still in the land. The few Jews who still lived in the waste places of the Promised Land were claiming that since God had promised that land to Abraham the...
  • 4:1 Amos opened this second message as he did the first (ch. 3), with the cry, "Hear this word."He addressed the wealthy women of Samaria, calling them "cows of Bashan."Bashan was a very luxuriant region of Transjordan east a...
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