Expository Notes on the Bible (Constable)

• 3. The removal of the ark to Kiriath-jearim 6:19-7:1
  Not all the people who later assembled to see the ark were as careful as those from Bethshemesh, however. The Mosaic Law specified that no one was to look into the ark or that person would die (Num. 4:5, 20; cf. 2 Sam. 6:6-7)...
• The threat of Philistine attack 28:3-7
  Samuel's death and the mention of Saul's commendable removal of mediums and spiritists prepare for what follows (cf. Lev. 19:3; Deut. 18:11). Mediums are people who communicate with the dead, and spiritists are those who comm...
• A. The Death of Saul ch. 10
  "Having established the remnant's genealogical link with the Davidic and priestly lines, he [the writer] focused on the groundwork of the Davidic promises. His design was to show how the kingly and priestly concerns came toge...
• Job's continuing innocence ch. 31
  As was common in ancient Near Eastern judicial cases, Job concluded his summary defense with an oath of innocence. He did so in the form of a negative confession complete with self-imprecations.127He concluded with a challeng...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• Humility rather than sacrifice 66:1-6
  This section introduces judgment into the mood of hope that pervades this section describing Israel's glorious future (65:17-66:24). Oppressors of the godly remnant will not prosper nor will those who depend on externals for ...
• Writer
  The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
• Purpose
  Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
• Outline
  I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
• 1. The promise of divine enablement 1:4-10
  1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
• A. Warnings of judgment on Judah and Jerusalem chs. 2-25
  Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
• The inadequacy of mere ritual worship 6:16-21
  6:16 Yahweh commanded the Judahites to compare the paths in which they could walk. Then they should ask their leaders to direct them in the good old paths, the teachings of the Mosaic Covenant. Then they should walk in those ...
• Aspects of false religion 7:1-8:3
  All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
• Jeremiah's Temple Sermon 7:1-15
  This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
• The Queen of Heaven cult 7:16-20
  This pericope continues Yahweh's instructions to Jeremiah preparing him to deliver the Temple Sermon (cf. vv. 1-2). Jeremiah may have received this message from the Lord at the same time or at some other time.7:16 The Lord to...
• Obedience as opposed to mere sacrifice 7:21-28
  This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
• Sin in the Valley of Hinnom 7:29-34
  7:29 The people were to cut off their hair as a sign of grief."The command to cut off the hair' (lit., crown' . . .) is in the feminine in Hebrew, showing that the city (cf. 6:23--'O Daughter of Zion') is meant. The charge st...
• Astral worship 8:1-3
  "The sermon ends (if these verses, still in prose, should be taken with ch. 7) on a note which takes away the last shreds of comfort for those whose hopes or memories are bound up with Jerusalem."1838:1 When the invasion from...
• A lament over the coming exile 10:17-25
  10:17 Jeremiah called those living during the siege of Jerusalem to pack their bags. He often warned his hearers of the coming invasion by speaking as if the enemy was attacking. Consequently it is very difficult, if not impo...
• The broken covenant 11:1-17
  This passage consists of five short parts (vv. 1-5, 6-8, 9-10, 11-14, and 15-17). Most scholars believe it dates from the reign of Josiah, perhaps after the discovery of the Law but before he initiated his reforms (about 621 ...
• A lament during drought 14:1-16
  14:1 A message came to Jeremiah from Yahweh concerning some droughts (Heb. plural) that overtook Judah.241Droughts were a punishment for covenant violation in Israel (cf. Lev. 26:18-19; Deut. 28:23-24).14:2 Judah was in mourn...
• Judah's indelible sin and sin's deceitfulness 17:1-18
  The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
• The broken jar object lesson 19:1-20:6
  This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
• A collection of Jeremiah's denunciations of Judah's kings and false prophets chs. 21-23
  This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
• Universal judgment to come 25:30-38
  25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
• B. Controversies concerning false prophets chs. 26-29
  These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
• 1. Conflict with the people ch. 26
  This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
• The restoration of Jacob 30:18-22
  30:18 Yahweh promised to restore Israel's tribal fortunes (cf. Num. 24:5-6), to have compassion on His peoples' towns and homes, and to rebuild Jerusalem and the royal palace there.30:19 Thanksgiving and merrymaking would mar...
• The New Covenant 31:31-34
  Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
• D. Incidents surrounding the fall of Jerusalem chs. 34-45
  The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
• The rebuke of the Judahites 35:12-17
  35:12-13 After this experience, the Lord instructed Jeremiah to speak to the people of Jerusalem and Judah. He was to ask them if they would not receive instruction from Him.46135:14 The Rechabites had faithfully obeyed their...
• The promise to the Rechabites 35:18-19
  35:18 Jeremiah then took a promise from the Lord back to the Rechabites. The Lord praised them for their tenacity in clinging to what they believed to be right, not because He approved their puritanical ideals.35:19 Someone f...
• Zedekiah's last dealings with Jeremiah ch. 38
  Some scholars regard chapter 38 as a retelling of the event just narrated in chapter 37. There is some precedent for such a practice in this book. There are two accounts of Jeremiah's Temple Sermon (chs. 7 and 26) and perhaps...
• The continuing hardness of God's people ch. 44
  This chapter records an incident late in Jeremiah's ministry. How much later than chapter 43 is unknown. Many commentators suppose it dates from about 580 B.C. because it would have taken some time for the Judean refugees to ...
• Baruch's despair and consolation ch. 45
  This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
• Bibliography
  Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
• A. Jeremiah's sorrows 3:1-18
  3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
• God's preparations to depart from the temple 10:9-22
  "God would not share His dwelling place with other gods,' and the sanctuary had been polluted with idolatry. God's worship center at Shiloh was removed shortly after His glory had departed from it (1 Sam. 4:1-4, 10-11, 19-23;...
• Their practices 13:17-19
  13:17 The Lord also directed Ezekiel to speak judgment to the female false prophets who were concocting their own messages and passing them off as divine revelations (cf. Isa. 3:16-4:1; 32:9-13; Amos 4:1-3).13:18 He was to an...
• A warning to all God's people 14:6-11
  14:6 The Lord called His people to change their minds (repent, Heb. shub), turn away from the idols in their hearts, and abandon them.14:7-8 Anyone in Israel, including immigrants (Heb. ger, sojourners, resident aliens), who ...
• 5. The need of personal righteousness for deliverance 14:12-23
  This prophecy continues the emphasis on judgment from the previous one and stresses the irrevocability of Jerusalem's destruction (cf. Jer. 7:16; 15:1-4).14:12-14 The Lord spoke to Ezekiel again. He revealed that Jerusalem's ...
• Corrupt leaders 22:23-31
  "Often the prophets are inspired to compose attacks on the leadership of Israelite society. The reason for this phenomenon is clear enough: the nation could never have become sufficiently corrupt to merit the outpouring of Go...
• The restoration of Hosea's wife 3:1-3
  3:1 Yahweh told Hosea to seek out in love the woman whom he formerly loved, Gomer, even though she was an adulteress.37His action would be similar to that of the Lord Himself who loved the Israelites even though they had beco...
• 1. The guilt of Israel's civil rulers 3:1-4
  3:1 This second oracle begins like the first and third ones, with a summons to hear the prophet's message (cf. 1:2; 6:1). The initial "And I said"ties this oracle to the preceding one and provides continuity. Micah asked rhet...
• 3. The indictment of Israel's leaders 3:9-12
  3:9 Micah proceeded to carry out his ministry (cf. v. 8). He called on all Israel's leaders to pay attention to what he had to say to them, they who despised (lit. utterly abhorred) justice and perverted right ways (cf. Isa. ...
• B. Micah's response for the Israelites 6:6-8
  In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
• B. Yahweh's answer about Judah 1:5-11
  Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• 3. Jesus' entrance into the temple 21:12-17 (cf. Mark 11:11b, 15-18; Luke 19:45-48)
  Matthew stressed Jesus' cleansing of the temple as the work of David's Son (vv. 9, 15). This activity had great messianic significance.77221:12 The Mosaic Law required that the Jews pay a half-shekel temple tax, which they pa...
• 1. The setting 13:1-4 (cf. Matt. 24:1-3; Luke 21:5-7)
  13:1 This discourse evidently followed Jesus' departure from the temple on Wednesday with His disciples. The stones that caught the disciple's eye were probably those above the floor of the temple courtyard. Herod the Great h...
• 2. Jesus' cleansing of the temple 19:45-46 (cf. Matt. 21:12-13; Mark 11:15-17)
  Judgment began when Jesus threw the merchants out of the temple courtyard. Jesus did this twice, once at the beginning of His ministry (John 2:13-22) and here at the end. Luke stressed the temple as a place of prayer. Jesus p...
• The exposition of themes in the metaphor 15:9-16
  Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
• I. INTRODUCTION 1:1
  The writer identified himself for the original recipients of this epistle and greeted them to introduce himself to his readers.James (lit. Jacob) was probably the half-brother of the Lord Jesus Christ who evidently became a b...
• 2. The announcement of the mighty angel 10:5-7
  10:5 The fact that the angel took an oath and swore by God seems to confirm that he is not God. Lifting the right hand toward God was and is a customary gesture when making a solemn oath (cf. Gen. 14:22; Deut. 32:40; Dan. 12:...
• 2. John's first vision of the New Jerusalem 21:2-8
  21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...