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Texts -- Jeremiah 8:1-11 (NET)

Pericope

NET
- Jer 8:4-13 -- Willful Disregard of God Will Lead to Destruction
Bible Dictionary

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Wisdom
[isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
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Turtle, Turtle-dove
[ebd] Its peculiar peaceful and gentle habit its often referred to in Scripture. A pair was offered in sacrifice by Mary at her purification (Luke 2:24). The pigeon and the turtle-dove were the only birds permitted to be offered i...
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Jeremiah
[nave] JEREMIAH 1. Of Libnah, grandfather of Jehoahaz, 2 Kin. 23:31; 24:18; Jer. 52:1. 2. A chief of Manasseh, 1 Chr. 5:24. 3. An Israelite who joined David at Ziklag, 1 Chr. 12:4. 4. Two Gadites who joined David at Ziklag, 1 Ch...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Impenitence
[nave] IMPENITENCE. Lev. 23:26-29; Lev. 26:21 vs. 22-24.; Deut. 29:19-21; 1 Sam. 15:23; Job 9:2, 4; Job 24:13; Job 33:14; Psa. 7:11, 12 v. 13.; Psa. 10:3; Psa. 32:9; Psa. 50:17, 21; Psa. 52:1, 7; Psa. 58:3-5; Psa. 68:21; Psa. 78:8...
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Heaven
[ebd] (1.) Definitions. The phrase "heaven and earth" is used to indicate the whole universe (Gen. 1:1; Jer. 23:24; Acts 17:24). According to the Jewish notion there were three heavens, (a) The firmament, as "fowls of the heaven" ...
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HURT
[isbe] HURT - hurt: The term (noun and verb) represents a large number of Hebrew words, of which the chief are ra` (verb ra`a`), "evil" (Gen 26:29; 1 Sam 24:9; Ps 35:4, etc.), and shebher or shebher (from shabhar), "a fracture" or ...
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HOST OF HEAVEN
[isbe] HOST OF HEAVEN - (tsebha' hashamayim): The expression is employed in the Old Testament to denote (1) the stars, frequently as objects of idolatry (Dt 4:19; 17:3; 2 Ki 17:16; 21:3,1; 23:4 f; Jer 8:2; 19:13; Zeph 1:5), but als...
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HEAL
[isbe] HEAL - hel (rapha'; therapeuo, iaomai, diasozo): The English word is connected with the Anglo-Saxon hoelan, and is used in several senses: (1) Lit., in its meaning of making whole or well, as in Eccl 3:3. In this way it occu...
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GATHER
[isbe] GATHER - gath'-er ('acaph, qabhats; sullego, sunago): "Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek w...
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GAMES
[isbe] GAMES - gamz: I. ISRAELITISH GAMES 1. Children's Games Mimicry 2. Sports 3. Games of Chance and Skill 4. Story-Telling 5. Dancing 6. Proverbs 7. Riddles II. THE GAMES OF GREECE AND ROME 1. Historical Introduction 2. General ...
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EZRA
[isbe] EZRA - ez'-ra (Aramaic or Chaldee, `ezra', "help"; a hypocoristicon, or shortened form of Azariah, "Yahweh has helped." The Hebrew spells the name `ezrah, as in 1 Ch 4:17, or uses the Aramaic spelling of the name, as in Ezr ...
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Dung
[ebd] (1.) Used as manure (Luke 13:8); collected outside the city walls (Neh. 2:13). Of sacrifices, burned outside the camp (Ex. 29:14; Lev. 4:11; 8:17; Num. 19:5). To be "cast out as dung," a figurative expression (1 Kings 14:10;...
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DUNG; DUNG GATE
[isbe] DUNG; DUNG GATE - dung ('ashpoth, domen, peresh; skubalon, etc.): Nine different words occurring in the Hebrew have been translated "dung" in the Old Testament. The word used to designate one of the gates of Jerusalem ('ashp...
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DOVE
[isbe] DOVE - duv (tor, yonah; peristera; Latin Zenaedura carolinensis): A bird of the family Columbidae. Doves and pigeons are so closely related as to be spoken and written of as synonymous, yet there is a distinction recognized ...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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COURSE
[isbe] COURSE - kors (from Latin cursus, "a running," "race," "voyage," "way"): (1) euthudromeo, "forward or onward movement," as of a ship: "We made a straight course" (Acts 16:11; compare Acts 21:1); "We had finished our course."...
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CHARIOTS OF THE SUN
[isbe] CHARIOTS OF THE SUN - (markebhoth ha-shemesh): These, together with "horses of the sun," are mentioned in 2 Ki 23:11. They are said to have stood in the temple, a gift of the kings of Judah. Josiah removed the horses from th...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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AMULET
[isbe] AMULET - am'-u-let (qemia, lechashim, mezuzah, tephillin, tsitsith; phulakterion): Modern scholars are of opinion that our English word amulet comes from the Latin amuletum, used by Pliny (Naturalis Historia, xxviii, 28; xxx...
Arts

Questions

- Matthew 7:13-23 "Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. 14 "For the gate is small, and the way is narrow that leads to life, and few...
Resources/Books

Expository Notes on the Bible (Constable)
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
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All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
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"The sermon ends (if these verses, still in prose, should be taken with ch. 7) on a note which takes away the last shreds of comfort for those whose hopes or memories are bound up with Jerusalem."1838:1 When the invasion from...
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8:4 The Lord commanded Jeremiah to ask the people if it was not normal for people to repent after sinning. After all, when someone falls down, the natural thing to do is to get up. When he gets lost, he tries to get back on t...
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8:13 The Lord also declared that He would snatch the Judahites from their land. He had gone forth among His people to gather a harvest of righteousness, but all He found on His vines and fig trees was withered leaves, no grap...
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This pericope contains two instances in which Jeremiah faced crushing discouragement in his ministry (vv. 10-14, 15-21). He confessed his frustration to the Lord, and the Lord responded with encouragement.15:10 Jeremiah addre...
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This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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". . . the focus of chap. 6 is on the individual responsibility of the people and prepares the way for the subsequent spoken messages."1216:1-2 The Lord directed Ezekiel to pronounce an oracle of judgment against "the mountai...
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10:3 When the Lord brought destruction, the people would realize that their self-appointed king had failed them and that they did not respect the Lord. They would acknowledge that no human king could help them. Hoshea would b...
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Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
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7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
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There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...