Advanced Commentary
Texts -- Job 16:1-16 (NET)
Pericope
NET
- Job 16:1-5 -- Job's Reply to Eliphaz
- Job 16:6-17 -- Abandonment by God and Man
Bible Dictionary
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Doubting
[nave] DOUBTING. Job 4:3-6; Job 9:16-23; Job 30:20, 21 Job 3; 16; 17; 23:15-17. Psa. 22:2; Psa. 31:22; Psa. 42:5, 6; Psa. 49:5; Psa. 73:13-17; Psa. 77:3, 7-9; Prov. 24:10; Isa. 40:27, 28 Isa. 50:2. Isa. 49:14, 15; Jer. 8:18; Jer. ...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Blasphemy
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Gall
[ebd] (1) Heb. mererah, meaning "bitterness" (Job 16:13); i.e., the bile secreted in the liver. This word is also used of the poison of asps (20:14), and of the vitals, the seat of life (25). (2.) Heb. rosh. In Deut. 32:33 and Job...
[isbe] GALL - gol: (1) ro'sh, or rosh (Dt 32:32 only, "grapes of gall"): Some very bitter plant, the bitterness as in (2) being associated with the idea of poison. Dt 29:18 margin "rosh, a poisonpus herb"; Lam 3:5,19; Jer 8:14; 9:1...
[smith] Mereerah , denoting "that which is bitter;" hence the term is applied to the "bile" or "gall" (the fluid secreted by the liver), from its intense bitterness, (Job 16:13; 20:25) it is also used of the "poison" of serpents, (J...
[nave] GALL Any bitter or poisonous substance, as the bile, Job 16:13; venom of serpents, Job 20:14. A bitter herb, Deut. 29:18. Given Jesus, Psa. 69:21; Matt. 27:34. Figurative Gall of bitterness, Acts 8:23.
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Speaking
[nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...
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MOUTH
[isbe] MOUTH - mowth (peh, chekh, garon (Ps 149:6); Aramaic pum, tera (Dan 3:26); stoma, 71 times, once logos, i.e. "word of mouth," "speech" (Acts 15:27); once we find the verb epistomizo, "to silence," "to stop the mouth" (Tit 1:...
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GNASH
[ebd] Heb. harak, meaning "to grate the teeth", (Job 16:9; Ps. 112:10; Lam. 2:16), denotes rage or sorrow. (See also Acts 7:54; Mark 9:18.)
[isbe] GNASH - nash (charaq; brugmos): "Gnash" is used of grinding or striking together the teeth in rage, pain or misery of disappointment. In the Old Testament it is the translation of charak, a mimetic word, and represents for t...
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ASSUAGE
[isbe] ASSUAGE - a-swaj' (the King James Version Asswage) :Lit,. "sweeten," "soften down"; then, "mitigate," "abate"; used of "flood," Gen 8:1 ("subside"); of grief, Job 16:5,6 ("restrain"); also applied to any strong emotion; not ...
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HORN
[ebd] Trumpets were at first horns perforated at the tip, used for various purposes (Josh. 6:4,5). Flasks or vessels were made of horn (1 Sam. 16:1, 13; 1 Kings 1:39). But the word is used also metaphorically to denote the project...
[smith] The word "horn" is often used metaphorically to signify strength and honor, because horns are the chief weapons and ornaments of the animals which possess them; hence they are also used as a type of victory. Of strength the h...
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ASUNDER
[isbe] ASUNDER - a-sun'-der: This word occurs 22 times in the King James Version, 13 in Old Testament and 9 in the New Testament. It is found in combination with break (twice), burst, cleave (twice), depart, cut (six times), divide...
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Sackcloth
[smith] cloth used in making sacks or bags, a coarse fabric, of a dark color, made of goat?s hair, (Isaiah 50:3; Revelation 6:12) end resembling the eilicium of the Romans. It, was used also for making the rough garments used by mour...
[nave] SACKCLOTH A symbol of mourning, 1 Kin. 20:31, 32; Job 16:15; Isa. 15:3; Jer. 4:8; 6:26; 49:3; Lam. 2:10; Ezek. 7:18; Dan. 9:3; Joel 1:8. Worn by Jacob when it was reported to him that Joseph had been devoured by wild beasts...
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GIANTS
[ebd] (1.) Heb. nephilim, meaning "violent" or "causing to fall" (Gen. 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monste...
[isbe] GIANTS - ji'-ants The word appears in the King James Version as the translation of the Hebrew words nephilim (Gen 6:4; Nu 13:33); repha'im (Dt 2:11,20; 3:11,13; Josh 12:4, etc.); rapha' (1 Ch 20:4,6,8), or raphah (2 Sam 21:1...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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SKIN
[isbe] SKIN - (`or, geledh, "human skin" (Job 16:15), basar, "flesh," in the sense of "nakedness" (Ps 102:5 the King James Version); derma): Literal: The word `or designates the skin of both men and animals, the latter both raw and...
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SHADOW OF DEATH
[isbe] SHADOW OF DEATH - (tsalmaweth): The Hebrew word translated "shadow of death" is used poetically for thick darkness (Job 3:5), as descriptive of Sheol (Job 10:21 f; 12:22; 38:17); figuratively of deep distress (Job 12:22; 16:...
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WRINKLE
[isbe] WRINKLE - rin'-k'-l (qamaT, "to lay hold on"; rhutis, "a wrinkle"): In Job 16:8, the Revised Version (British and American) substitutes, "Thou hast laid fast hold on me" (margin "shrivelled me up") for the King James Version...
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Gnashing of Teeth
[nave] GNASHING OF TEETH. Job 16:9; Psa. 35:16; 37:12; 112:10; Lam. 2:16; Matt. 8:12; 13:42; 22:13; 24:51; 25:30; Luke 13:28. See: Teeth; Wailing.
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Injustice
[nave] INJUSTICE. Ex. 22:21, 22; Ex. 23:1-3, 6, 7; Lev. 19:15, 35, 36; Deut. 16:19, 20; Deut. 24:17 [Deut. 27:19.] Deut. 24:18; Job 16:16, 17; Job 31:13-15; Psa. 12:5; Psa. 43:1; Psa. 82:2; Prov. 11:7; Prov. 17:15; Prov. 28:8; Pro...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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Job said his visitors had said nothing new to help him (v. 1). He picked up Eliphaz's word (translated "mischief"in 15:35) and used it to describe him and his companions as "sorry"comforters (v. 2). Eliphaz's words had not br...
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Job's friends did not cause his greatest discomfort, however; from Job's perspective God did. Most of the verses in this pericope are easy to understand. A better translation of verse 6b might be, "And if I hold back, it does...
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Obviously Bildad was impatient because Job refused to change his mind or admit great guilt (vv. 1-2). Job had claimed that God was tearing him as a beast tears its prey (16:9), but Bildad said Job was tearing himself (v. 4a)....
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"But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
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"Therefore"(v. 2) must refer to what Job had said. Job had previously asked why his friends answered him (16:3). Zophar replied that the spirit of his understanding made him answer (v. 3b). Again he seems to be claiming innat...
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Zophar explained that while the wicked greedily fill their own bellies, God sends His anger into their bowels (v. 23). In other words, the poor health that accompanies over indulgence is God's instrument of judgment on the we...
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As was common in ancient Near Eastern judicial cases, Job concluded his summary defense with an oath of innocence. He did so in the form of a negative confession complete with self-imprecations.127He concluded with a challeng...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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The preceding section answered the question that the people of Isaiah's day had about God's desire to deliver them. Yes, He wantedto deliver them. This section answered their question about whether He could save them. Yes, He...
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3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
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The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
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One of the events that would occur before the realization of these great promises of blessing was Israel's exile, but the burden of this pericope is also future restoration.4:9 Micah, speaking for the Lord, addressed the Jews...
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Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
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13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...