Advanced Commentary
Texts -- Job 18:6-21 (NET)
Pericope
NET
- Job 18:1-21 -- Bildad's Second Speech
Bible Dictionary
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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HUNTING
[isbe] HUNTING - hunt'-ing (tsayidh): The hunting of wild animals for sport, or for the defense of men and flocks, or for food, was common in Western Asia and Egypt, especially in early times. Some of the Egyptian and Assyrian king...
[smith] Hunting, as a matter of necessity, whether for the exterminatiOn of dangerous beasts or for procuring sustenance betokens a rude and semi-civilized state; as an amusement, it betokens an advanced state. The Hebrews as a pasto...
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Snare
[nave] SNARE. Amos 3:5. Figurative Of the evils in life of the wicked, Job 18:8-10. Of the devices of the wicked to deceive the righteous, Psa. 91:3; Jer. 5:26. See: Ambush; Conspiracy; Pit; Trap.
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Net
[ebd] in use among the Hebrews for fishing, hunting, and fowling. The fishing-net was probably constructed after the form of that used by the Egyptians (Isa. 19:8). There were three kinds of nets. (1.) The drag-net or hauling-net ...
[nave] NET Of checker work, 1 Kin. 7:17. Hidden in a pit, Psa. 35:7, 8. Set for birds, Prov. 1:17; wild animals, Isa. 51:20. Fish caught in, Matt. 4:18-21; 13:47; Luke 5:4; John 21:6-11. See: Snare. Figurative Job 18:8; 19:6;...
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BRIMSTONE
[ebd] an inflammable mineral substance found in quantities on the shores of the Dead Sea. The cities of the plain were destroyed by a rain of fire and brimstone (Gen. 19:24, 25). In Isa. 34:9 allusion is made to the destruction of...
[isbe] BRIMSTONE - brim'-ston, brim'-stun (gophrith; to theion): The word translated "brimstone" probably referred originally to the pitch of trees, like the cypress. By analogy it has been rendered "brimstone" because of the infla...
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GIN
[ebd] a trap. (1.) Ps. 140:5, 141:9, Amos 3:5, the Hebrew word used, mokesh, means a noose or "snare," as it is elsewhere rendered (Ps. 18:5; Prov. 13:14, etc.). (2.) Job 18:9, Isa. 8:14, Heb. pah, a plate or thin layer; and hence...
[isbe] GIN - jin (moqesh, pach): A noose of hair or wire for snaring wild birds alive. There are over half a dozen traps and net devices indicated by different terms in the Bible. The gin was of horse-hair for small birds and wire ...
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Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Cowardice
[nave] COWARDICE. Lev. 26:36, 37; Deut. 20:8; Deut. 32:30; Josh. 7:5; Josh. 23:10; Judg. 7:3; Job 15:24; Job 18:11; Prov. 28:1; Prov. 29:25; Isa. 51:12, 13; Gal. 6:12; 2 Tim. 4:16 See: Courage. Instances of Adam, in attempting t...
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WORLD, COSMOLOGICAL
[isbe] WORLD, COSMOLOGICAL - wurld, koz-mo-loj'-i-kal: 1. Terms and General Meaning 2. Hebrew Idea of the World 3. Its Extent 4. Origin of the World--Biblical and Contrasted Views 5. The Cosmogony of Genesis 1--Comparison with Baby...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Trap
[nave] TRAP, Josh. 23:13; Job 18:10; Jer. 5:26. See: Snare.
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Sulphur
[nave] SULPHUR Fire and, rained upon Sodom, Gen. 19:24; Luke 17:29. In Palestine, Deut. 29:23. Figurative Job 18:15; Psa. 11:6; Isa. 30:33; Ezek. 38:22; Rev. 9:17, 18; 14:10; 19:20; 21:8.
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STONES, PRECIOUS
[isbe] STONES, PRECIOUS - || 1. Ancient and Modern Names 2. Change of Signification of Names 3. Three Important Lists of Stones 4. Interpretation of Greek Names Used by John 5. Interpretation of Hebrew Names 6. Greek and Latin Equi...
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Lamp
[nave] LAMP Miraculously appeared at Abraham's sacrifice, Gen. 15:17. For the tabernacle, Ex. 25:31-40; 37:17-22. Kept burning at night in the tabernacle and cared for by priests, Ex. 27:20, 21; Lev. 24:2-4. Figurative Job 18:6...
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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PLAGUES OF EGYPT
[isbe] PLAGUES OF EGYPT - plagz (niphle'oth, "wonders "from pala', "to be separate," i.e. in a class by themselves; also called negheph, "plague," from naghaph, "to smite" (Ex 9:14), and negha`, "a stroke," from nagha`, "to touch" ...
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Tabernacle
[ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
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King
[ebd] is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:...
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Darkness
[ebd] The plague (the ninth) of darkness in Egypt (Ex. 10:21) is described as darkness "which may be felt." It covered "all the land of Egypt," so that "they saw not one another." It did not extend to the land of Goshen (ver. 23)....
Resources/Books
Expository Notes on the Bible (Constable)
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This record emphasizes the supernatural character of the victories David was able to enjoy because God fought for him by using various men in his army."The lists of heroes and heroic exploits that frame the poetic centre-piec...
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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In his second speech Bildad emphasized the fate of the wicked. There is little that is unique in Bildad's second speech, but it was more harsh than his first speech."Bildad's second speech is straightforward. It is no more th...
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Note some of the things both Eliphaz and Bildad pointed out concerning the wicked.Eliphaz The Wicked Bildad15:22-23, 30 experience darkness 18:5-6, 1815:30b, 32-33 are like unhealthy plants 18:1615:30, 34 are destroyed by fi...
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Job began this reply to Bildad as Bildad had begun both of his speeches: "How long . . .?"(v. 2; cf. 8:2; 18:2). How long would his friends torment him? The ten times (v. 3) may have been ten actual occurrences not all of whi...
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Job agreed with his friends that God was responsible for his troubles, but while they believed God was punishing him for his sins, he contended that God was acting unjustly. He saw evidence of God's injustice too in God's sil...
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Job's friends had been selective in their observations regarding wicked people. They had pointed out only the cases in which God judged them on earth. Job now presented the other side of the story. There were many wicked who ...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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8:1 This verse is transitional (cf. 5:1). Great crowds continued to follow Jesus after He delivered the Sermon on the Mount, as they had before.8:2-3 Matthew typically used the phrase kai idou("and behold,"not translated in t...