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Texts -- Job 2:7-10 (NET)
Pericope
NET
- Job 2:7-10 -- Job's Integrity in Suffering
Bible Dictionary
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Potsherd
[ebd] a "shred", i.e., anything severed, as a fragment of earthenware (Job 2:8; Prov. 26:23; Isa. 45:9).
[isbe] POTSHERD - pot'-shurd (cheres): A piece of earthenware (Job 2:8; Ps 22:15; Isa 45:9). the Revised Version (British and American) renders the word in Prov 26:23, "an earthen vessel," and in Job 41:30 substitutes "sharp potshe...
[nave] POTSHERD, fragment of earthenware, Job 2:8; Isa. 45:9.
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Boil
[nave] BOIL, a tumor. Plague of Egyptians, Ex. 9:9, 10; Deut. 28:27, 35; of the Philistines, 1 Sam. 5:6, 9; 1 Sam. 6:5. Of Hezekiah, healed, 2 Kin. 20:7; Isa. 38:21. Of Job, Job 2:7, 8. Levitical ceremonies prescribed for, Lev. 1...
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Faithfulness
[nave] FAITHFULNESS. Psa. 12:1; Psa. 31:23; Prov. 20:6; Prov. 28:20; Matt. 10:22; Matt. 24:45-47 Luke 12:42-44. Matt. 25:14-23 Luke 19:12-27. Luke 16:10-12; 1 Cor. 4:2; Col. 3:22 Eph. 6:5-9. Rev. 2:10 See: Obedience, Exhortation t...
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Resignation
[nave] RESIGNATION. Job 5:17; Job 34:31; Psa. 4:4; Psa. 46:10; Prov. 3:11; Prov. 18:14; Jer. 51:50; Lam. 3:39; Mic. 6:9; Matt. 6:10 Luke 11:2. Luke 21:19; Rom. 12:12; Phil. 2:14; Phil. 4:11-13; Col. 1:11; 1 Thess. 3:3; 2 Tim. 2:3;...
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Satan
[ebd] adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used ...
[nave] SATAN Called Abaddon, Rev. 9:11; accuser of our brethren, Rev. 12:10; adversary, 1 Pet. 5:8; angel of the bottomless pit, Rev. 9:11; Apollyon, Rev. 9:11; Beelzebub, Matt. 12:24; Mark 3:22; Luke 11:15; Belial, 2 Cor. 6:15; th...
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Ashes
[isbe] ASHES - ash'-iz: Among the ancient Hebrews #and other Orientals, to sprinkle with or sit in ashes was a mark or token of grief, humiliation, or penitence. Ashes on the head was one of the ordinary signs of mourning for the d...
[nave] ASHES Uses of, in purification, Num. 19:9, 10, 17; Heb. 9:13. A symbol of mourning, 2 Sam. 13:19; Esth. 4:1, 3. Sitting in, Job 2:8; Isa. 58:5; Jer. 6:26; Ezek. 27:30; Jonah 3:6; Luke 10:13. Repenting in, Job 42:6; Dan. 9...
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Blasphemy
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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MOCK; MOCKER; MOCKING
[isbe] MOCK; MOCKER; MOCKING - mok, mok'er, mok'-ing (hathal, la`agh, empaizo): To mock is the translation of hathal, "to play upon," "mock," "deride" (Jdg 16:10,13,15; 1 Ki 18:27, "Elijah mocked them"; Job 13:9 twice, the Revised ...
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FOOL; FOLLY
[isbe] FOOL; FOLLY - fool nabhal, 'ewil, kecil, cakhal and forms; aphron, aphrosune, moros): I. In the Old Testament. 1. General: Taking the words generally, apart from the Wisdom literature, we find nabhal frequently translated "f...
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CROWN
[isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
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BOIL (1)
[isbe] BOIL (1) - (noun) (shechin; helkos): A localized inflamed swelling. The Hebrew word is derived from a root probably meaning "to burn," and is used as a generic term for the sores in the sixth plague of Egypt (Ex 9:9-11); for...
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OSTRACA
[isbe] OSTRACA - os'-tra-ka: The word ostracon ("potsherd," Hebrew cheres) occurs in Job 2:8 (Septuagint), kai elaben ostrakon, "and he took him a potsherd." Earthen vessels were in universal use in antiquity (they are twice mentio...
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PATE
[isbe] PATE - pat (qodhqodh): The word usually translated "crown," "crown of the head" (Gen 49:26; Dt 28:35; 33:16,20; 2 Sam 14:25; Job 2:7; Isa 3:17; Jer 2:16; 48:45) and "scalp" (Ps 68:21) is rendered "pate" in Ps 7:16 in agreeme...
Arts
Questions
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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David probably ordered this census about 975 B.C."After the revolutions of both Absalom and Sheba it would have been reasonable for David to reassess his military situation against the possibility of similar uprisings or othe...
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Another significant battle occurred between the battle of Ramoth-gilead that the writer recorded in chapter 22 (853 B.C.) and the battles he recorded in chapter 20. Ahab and his Aramean ally Ben-Hadad II (860-841 B.C.) defeat...
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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God permitted Satan to test Job twice.23The first test touched his possessions, including his children (1:6-22), and the second his person (2:1-10). God permitted Satan to afflict Job to demonstrate and to purify Job's motive...
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Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
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Really four men came to visit Job, though the writer did not mention Elihu's presence until chapter 32. Eliphaz seems to have been the eldest for several reasons. His name occurs first (2:11; 42:9), he spoke before the others...
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The poetic body to the book begins with a soliloquy in which Job cursed the day of his birth. This introductory soliloquy corresponds to another one Job gave at the end of his dialogue with his three friends (chs. 29-31), esp...
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Job's friend did not deny that the wicked fool (cf. Ps. 14:1) prospers temporarily (v. 3), but he believed that before a person dies God will punish him for his sins. Jesus disagreed (Luke 13:4). The well-known comparison in ...
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A short prose pericope (32:1-6a) breaks into the poetic body of the book. Its purpose is to introduce Elihu, as the prose prologue to the whole book (chs. 1-2) introduced the other characters.Elihu may have been a relative of...
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Elihu focused next on God's activities in nature. There may be reference to autumn conditions in 36:27-33, winter in 37:1-13, and summer in 37:17-18.150Elihu's third "Behold"(36:26) draws attention to the infinite wisdom of G...
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Apparently David received an answer to his petition. It may have come through a prophet or just the inner conviction that he would recover. In any case he closed the psalm with a warning to his adversaries (v. 7) to get out o...
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Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
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3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
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This section of the poem consists of two parallel parts (vv. 1-6, 7-11). The Judahites had become despised (vv. 1-2, 7-8), and both children and adults (everyone) suffered (vv. 3-5, 9-10). This calamity was the result of Yahw...
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3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
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That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
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5:1 "Immorality"is a general translation of the Greek word porneia, which means fornication, specifically sexual relations with a forbidden mate. The precise offense in this case was sexual union with the woman who had marrie...
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Paul had cited his freedom to minister without the Corinthians' financial support and his sufferings in ministry as grounds for boasting. He next mentioned the special visions and revelations that God had granted him. He refe...
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That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
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2:17-18 Paul and his companions had to leave Thessalonica prematurely, and for Paul the separation was an especially sorrowful one. He compared it to being bereft (lit. orphaned). He felt torn from his spiritual children. How...
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These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
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James did not want us to draw the conclusion that because God permits us to experience trials He is the source of temptation. That deduction might encourage us to give in to sin.1:13 God is never the source of temptation. He ...
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The first four trumpet judgments fall on man's environment rather than on man himself, but the first bowl judgment falls directly on man himself. This plague resulted in some loathsome (bad) and malignant (evil) sores breakin...