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Texts -- Job 26:6-14 (NET)
Pericope
NET
- Job 26:5-14 -- A Better Description of God's Greatness
Bible Dictionary
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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Science
[nave] SCIENCE Observations of, and deductions from, facts, Job 26:7-14; 28; Eccl. 1:13-17. So-called, false, 1 Tim. 6:20. The key of knowledge, Luke 11:52; Rom. 2:20. See: Geology; Astronomy; Philosophy.
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Meteorology and Celestial Phenomena
[nave] METEOROLOGY AND CELESTIAL PHENOMENA. Gen. 2:5, 6; Gen. 27:39; Job 9:7; Job 26:7, 8, 11; Job 27:20, 21; Job 28:24-27; Job 29:19; Job 36:27-33; Job 37:6-22; Job 38:9 [with vs. 8-11.] Job 38:22, 24-29, 31-35, 37; Psa. 18:8-15;...
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Astronomy
[ebd] The Hebrews were devout students of the wonders of the starry firmanent (Amos 5:8; Ps. 19). In the Book of Job, which is the oldest book of the Bible in all probability, the constellations are distinguished and named. Mentio...
[nave] ASTRONOMY. Job 26:7, 13; Job 37:18; Job 38:31-33; Psa. 8:3; Psa. 19:1-6; Psa. 68:33; Psa. 136:5-9; Isa. 13:10; Isa. 40:22, 26; Isa. 47:13; Jer. 31:35-37; Jer. 33:22; Amos 5:8; 1 Cor. 15:41; Jude 13 Celestial Phenomena Jos...
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Power
[isbe] POWER - pou'-er: This word, indicative of might, strength, force, is used in the Old Testament to render very many Hebrew terms, the translation in numerous instances being varied in the Revised Version (British and American...
[nave] POWER. Of Christ As the Son of God, is the power of God, John 5:17-19; 10:28-30; as one human, is from the Father, Acts 10:38. Described as supreme, Eph. 1:20, 21; 1 Pet. 3:22; unlimited, Matt. 28:18; over all flesh, John...
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GARNISH
[ebd] overlay with stones (2 Chr. 3:6), adorn (Rev. 21:19), deck with garlands (Matt. 23:29), furnish (12:44). In Job 26:13 (Heb. shiphrah, meaning "brightness"), "By his spirit the heavens are brightness" i.e., are bright, splend...
[isbe] GARNISH - gar'-nish (tsippah, shiphrah; kosmeo): The word is used twice in the Old Testament. In 2 Ch 3:6, tsippah means "to overlay," or "to plate." Thus, he "garnished" the house or "overlaid" it, "studded" it, with precio...
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Land, Land Masses
[nave] LAND, LAND MASSES Gen. 1:9, 10; Job 26:7, 10; 28:8-11; 38:4-18; Psa. 95:5; 104:5-9; 136:6; Prov. 8:29; 30:4. See: Geology.
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Thunder
[isbe] THUNDER - thun'-der (ra`am (1 Sam 2:10; Job 26:14; 39:19; 40:9; Ps 77:18; 81:7; 104:7; Isa 29:6), qol, "a voice" (Ex 9:23; 1 Sam 7:10; 12:17; Job 28:26; 38:25)): Thunder is the noise resulting from the lightning discharge. I...
[nave] THUNDER Sent as a plague upon the Egyptians, Ex. 9:23-34; the Philistines, in battle with the children of Israel, 1 Sam. 7:10. Sent as a judgment, Isa. 29:6. On Sinai, Ex. 19:16; Psa. 77:18; Heb. 12:18, 19. A token of div...
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ASTRONOMY, III
[isbe] ASTRONOMY, III - III. Physiography. 1. The Circle of the Earth: It has generally been assumed that the Hebrews considered the earth to be a vast circular plain, arched over by a solid vault--"the firmament"--above which were...
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ABADDON
[ebd] destruction, the Hebrew name (equivalent to the Greek Apollyon, i.e., destroyer) of "the angel of the bottomless pit" (Rev. 9:11). It is rendered "destruction" in Job 28:22; 31:12; 26:6; Prov. 15:11; 27:20. In the last three...
[isbe] ABADDON - a-bad'-on ('abhaddon, "ruin," "perdition," "destruction"): Though "destruction" is commonly used in translating 'abhaddon, the stem idea is intransitive rather than passive--the idea of perishing, going to ruin, be...
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THRONE
[isbe] THRONE - thron. (kicce', a "seat" in 2 Ki 4:10; a "royal seat" in Jon 3:6; thronos): Usually the symbol of kingly power and dignity. Solomon's throne was noted for its splendor and magnificence (1 Ki 10:18-20; compare 2 Ch 9...
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SPIRIT
[isbe] SPIRIT - spir'-it (ruach; pneuma; Latin, spiritus): 1. Primary and Figurative Senses (1) As Wind, Breath (2) As Anger or Fury (3) As Mental and Moral Qualities in Man 2. Shades of Meaning (1) As Life-Principle (2) As Survivi...
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SHEOL
[isbe] SHEOL - she'-ol (she'ol): 1. The Name 2. The Abode of the Dead (1) Not a State of Unconsciousness (2) Not Removed from God's Jurisdiction (3) Relation to Immortality 3. Post-canonical Period 1. The Name: This word is often t...
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SERPENT
[isbe] SERPENT - sur'-pent: 1. General: Serpents are not particularly abundant in Palestine, but they are often mentioned in the Bible. In the Hebrew there are 11 names. The New Testament has four Greek names and the Septuagint emp...
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RAHAB
[isbe] RAHAB - ra'-hab: (1) (rachabh, "broad"; in Josephus, Ant, V, i, 2, 7, Rhachab; Heb 11:31 and Jas 2:25, Rhaab): A zonah, that is either a "harlot," or, according to some, an "innkeeper" in Jericho; the Septuagint porne, "harl...
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REBUKE
[isbe] REBUKE - re-buk': As a verb "rebuke" is in the Old Testament the translation of ga`ar and yakhach; another word, ribh, in Neh 5:7, is in the Revised Version (British and American) translated "contended with." "Rebuke" (noun)...
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SERPENT, CROOKED
[isbe] SERPENT, CROOKED - krook'-ed: With reference to the constellation round the North Pole, in Job 26:13, the Revised Version (British and American) "the swift serpent," margin "fleeing"; and Isa 27:1, the Revised Version margin...
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Creation
[ebd] "In the beginning" God created, i.e., called into being, all things out of nothing. This creative act on the part of God was absolutely free, and for infinitely wise reasons. The cause of all things exists only in the will o...
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- I'll quote a few from, Science and the Bible, 1951, Henry M. Morris, Renewal 1979, By Henry M. Morris, 1986, By Henry M. Morris, Moody Press. 1. Consider the field of astronomy, for example. Since ancient times, peopl...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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"Verse 2 describes the condition of the land before God prepared it for human beings."31"Deep"(tahom) describes the world. In the Old Testament tahomrefers to the ocean, which the ancient world regarded as symbolic of chaos a...
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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Rahab (v. 13) was a name ancient Near Easterners used to describe a mythical sea monster that was symbolic of evil. Such a monster, also called Leviathan (7:12), was a major character in the creation legends of several ancien...
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"Chapter 26 is one of the grandest recitals in the whole book. It is excelled only by the Lord's speeches, as is fitting. It sounds well in Job's mouth, and ends the dialogue, like the first movement of a symphony, with great...
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Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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It becomes clear in this stanza of the song that the Servant's sufferings were not His own fault, as onlookers thought. They were for the sins of humankind and resulted in our healing. Furthermore, He would not merely suffer ...
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9:1 In the final vision that Amos recorded, he saw Yahweh standing beside an altar. The altar at Bethel is probably in view since Bethel was the worship site in view in most of this book and since Amos' encounter with Amaziah...
