Advanced Commentary
Texts -- Job 30:1-7 (NET)
Pericope
NET
- Job 30:1-8 -- Job's Present Misery
Bible Dictionary
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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Complaint
[nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
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Dog
[ebd] frequently mentioned both in the Old and New Testaments. Dogs were used by the Hebrews as a watch for their houses (Isa. 56:10), and for guarding their flocks (Job 30:1). There were also then as now troops of semi-wild dogs ...
[isbe] DOG - kelebh; (compare Arabic kelb, "dog"); kuon; and diminutive kunarion): References to the dog, both in the Old Testament and in the New Testament, are usually of a contemptuous character. A dog, and especially a dead dog...
[smith] an animal frequently mentioned in Scripture. It was used by the hebrews as a watch for their houses, (Isaiah 56:10) and for guarding their flocks. (Job 30:1) Then also, as now troops of hungry and semi-wild dogs used to wande...
[nave] DOG Price of, not to be brought into the sanctuary, Deut. 23:18. Shepherd dogs, Job 30:1. Habits of: Licking blood, 1 Kin. 21:19; 22:38; licking sores, Luke 16:21; returns to his vomit, Prov. 26:11; 2 Pet. 2:22; lapping of...
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Juniper
[ebd] (Heb. rothem), called by the Arabs retem, and known as Spanish broom; ranked under the genus genista. It is a desert shrub, and abounds in many parts of Palestine. In the account of his journey from Akabah to Jerusalem, Dr. ...
[isbe] JUNIPER - joo'-ni-per (rothem; rhathmen, 1 Ki 19:4 f, margin "broom"; Ps 120:4, m "broom"; Job 30:4 translated "broom"): This is quite certainly the Arabic ratam (Retama retem, Natural Order, Leguminosae), a variety of broom...
[smith] (1Â Kings 19:4,5; Job 30:4; Psalms 120:4) a sort of broom, Genista monosperma, G. raetam of Forskal, answering to the Arabic rethem . It is very abundant in the desert of Sinai, and affords shade and protection, in both hea...
[nave] JUNIPER, a tree, 1 Kin. 19:4, 5; Job 30:4; Psa. 120:4.
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Shepherd
[isbe] SHEPHERD - shep'-erd (ro`eh, ro`i; poimen, "a feeder"): The sheep owner frequently tends the flocks himself (Gen 4:4; 30:40; compare Ezek 34:12), but more often he delegates the work to his children (Gen 29:9; 1 Sam 16:19; 1...
[smith] In a nomadic state of society every man, from the sheikh down to the slave, is more or less a shepherd. The progenitors of the Jews in the patriarchal age were nomads, and their history is rich in scenes of pastoral life. The...
[nave] SHEPHERD One who cares for flocks, Gen. 31:38-40; Psa. 78:52, 53; Jer. 31:10; Amos 3:12; Luke 2:8. David the, defends his flock against a lion and a bear, 1 Sam. 17:34, 35. Causes the flock to rest, Psa. 23:2; Song 1:7; Je...
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Mallows
[ebd] occurs only in Job 30:4 (R.V., "saltwort"). The word so rendered (malluah, from melah, "salt") most probably denotes the Atriplex halimus of Linnaeus, a species of sea purslane found on the shores of the Dead Sea, as also of...
[smith] (Job 30:4)
[nave] MALLOWS, a plant, Job 30:4.
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UT
[smith] (wooded). A son of Aram, (Genesis 10:23; 1Â Chronicles 1:17) end consequently a grand son of Shem. (B.C. 2400-2300.) A son of Nahor by Milcah. (Genesis 22:21) Authorized Version, Huz. (B.C. about 1900.) A son of Dishan, an...
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Nettles
[isbe] NETTLES - net'-'lz: (1) charul, (Job 30:7; Prov 24:31; Zeph 2:9 margin, in all, "wild vetches"); the translation "nettles" is due to the supposed derivations of charul from an (obsolete) charal, meaning "to be sharp" or "sti...
[nave] NETTLES, an obnoxious plant, Prov. 24:31; Isa. 34:13. Figurative Job 30:7; Hos. 9:6; Zeph. 2:9. See: Briers.
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BUSH
[isbe] BUSH - boosh: (1) (ceneh, Ex 3:2-4; Dt 33:16; batos, Mk 12:26; Lk 6:44, "bramble bush"; 20:37; Acts 7:30,35. All the Old Testament references and the New Testament references, except Lk 6:44, are to the same "bush," namely, ...
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NETTLE
[ebd] (1.) Heb. haral, "pricking" or "burning," Prov. 24:30, 31 (R.V. marg., "wild vetches"); Job 30:7; Zeph. 2:9. Many have supposed that some thorny or prickly plant is intended by this word, such as the bramble, the thistle, th...
[smith] a well-known plant covered with minute sharp hairs; containing a poison that produces a painful, stifling sensation. It grows on neglected ground. A different Hebrew word in (Job 30:7; Proverbs 24:31; Zephaniah 2:9) seems to ...
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SHEEP
[smith] Sheep were an important part of the possessions of the ancient Hebrews and of eastern nations generally. The first mention of sheep occurs in (Genesis 4:2) They were used in the sacrificial offering,as, both the adult animal,...
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Mocking
[nave] MOCKING Ishmael mocks Sarah, Gen. 21:9. Elijah mocks the priests of Baal, 1 Kin. 18:27. Zedekiah mocks Micaiah, 1 Kin. 22:24. Children mock Elisha, 2 Kin. 2:23. The tormentors of Job mock, Job 15:12; 30:1. The persecuto...
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Scoffing
[nave] SCOFFING: 2 Chr. 30:6-10; 2 Chr. 36:16; Job 21:14, 15; Job 34:7; Psa. 1:1; Psa. 42:3 v. 10.; Psa. 73:11; Psa. 78:19, 20; Psa. 107:11, 12; Prov. 1:22, 25; Prov. 3:34; Prov. 9:12; Prov. 13:1; Prov. 14:6, 9; Prov. 19:29; Prov....
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Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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FOOD
[isbe] FOOD - food: I. VEGETABLE FOODS 1. Primitive Habits 2. Cereals 3. Leguminous Plants 4. Food of Trees II. ANIMAL FOOD LITERATURE In a previous article (see BREAD) it has been shown that in the Bible "bread" usually stands for...
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CAVE
[isbe] CAVE - kav ([me`arah] (compare Arabic magharah), chor (Job 30:6 the King James Version), mechilloth (Isa 2:19); ope (Hebrew 11:38), spelaion (Jn 11:38); chor, more often rendered "hole," is akin to Arabic khaur, "gulf" or "i...
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BROOM
[isbe] BROOM - broom: Occurs in 1 Ki 19:4 m ("broomtree"); Job 30:4, and Ps 120:4 m as the translation of the Hebrew rothem, where the King James Version employed "juniper" which is retained in the Revised Version (British and Amer...
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BRAY
[isbe] BRAY - bra (nahaq, "to bray," of the ass; kathash, "to pound in a mortar"): This word occurs with two distinct meanings: (a) The harsh cry of the ass (Job 6:5). Job argued that as the sounds instinctively uttered by animals ...
Arts
Questions
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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The poetic body to the book begins with a soliloquy in which Job cursed the day of his birth. This introductory soliloquy corresponds to another one Job gave at the end of his dialogue with his three friends (chs. 29-31), esp...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
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Job gave a soliloquy before his dialogue with his three friends began (ch. 3). Now he concluded that dialogue with another soliloquy (chs. 29-31). In this one, Job longed for his past state of blessedness (ch. 29), lamented h...
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"Chapter 29 speaks of what the Lord gave to Job and chapter 30 speaks of what the Lord took away (cf. 1:21)."123He was presently without respect (vv. 1-15), disregarded (vv. 16-23), and despondent (vv. 24-31). He had formerly...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...