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30:15 Terrors <01091> are turned loose <02015> on <05921> me; they drive away <07291> my honor <05082> like the wind <07307>, and like a cloud <05645> my deliverance <03444> has passed away <05674>. 30:16 “And now <06258> my soul <05315> pours <08210> itself out within me; days <03117> of suffering <06040> take hold <0270> of me. 30:17 Night <03915> pierces <05365> my bones <06106>; my gnawing <06207> pains never <03808> cease <07901>. 30:18 With great <07227> power <03581> God grasps <02664> my clothing <03830>; he binds <0247> me like the collar <06310> of my tunic <03801>. 30:19 He has flung <03384> me into the mud <02563>, and I have come to resemble <04911> dust <06083> and ashes <0665>. 30:20 I cry out <07768> to <0413> you, but you do not <03808> answer <06030> me; I stand <05975> up, and you only look at <0995> me. 30:21 You have become <02015> cruel <0393> to me; with the strength <06108> of your hand <03027> you attack <07852> me. 30:22 You pick <05375> me up <05375> on <0413> the wind <07307> and make me ride <07392> on it; you toss <04127> me about in the storm <07738>. 30:23 I know <03045> that <03588> you are bringing <07725> me to death <04194>, to the meeting <04150> place <01004> for all <03605> the living <02416>. 30:24 “Surely <0389> one does not <03808> stretch out <07971> his hand <03027> against a broken <0518> man when <03861> he cries for help <07769> in his distress <06365>. 30:25 Have I not <03808> <0518> wept <01058> for the unfortunate <07186>? Was not my soul <05315> grieved <05701> for the poor <034>? 30:26 But when <03588> I hoped <06960> for good <02896>, trouble <07451> came; when I expected <03176> light <0216>, then darkness <0652> came <0935>. 30:27 My heart <04578> is in turmoil <07570> unceasingly <01826> <03808>; the days <03117> of my affliction <06040> confront <06923> me. 30:28 I go <01980> about blackened <06937>, but not <03808> by the sun <02535>; in the assembly <06951> I stand up <06965> and cry for help <07768>. 30:29 I have become <01961> a brother <0251> to jackals <08577> and a companion <07453> of ostriches <03284> <01323>. 30:30 My skin <05785> has turned dark <07835> on <05921> me; my body <06106> is hot <02787> with <04480> fever <02721>. 30:31 My harp <03658> is used for mourning <060> and my flute <05748> for the sound <06963> of weeping <01058>.

• Job 30:16-23 -- Job's Despondency
• Job 30:24-31 -- The Contrast With the Past

• JOB, BOOK OF

  [isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
  

• Job

  [nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
  

• Complaint

  [nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
  

• Afflictions and Adversities

  [nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
  

• CLOUD

  [ebd] The Hebrew so rendered means "a covering," because clouds cover the sky. The word is used as a symbol of the Divine presence, as indicating the splendour of that glory which it conceals (Ex. 16:10; 33:9; Num. 11:25; 12:5; Jo...
  [isbe] CLOUD - kloud (`anan, `abh; nephele, nephos): I. Clouds in Palestine. In the Bible few references are found of particular clouds or of clouds in connection with the phenomena of the weather conditions. The weather in Palesti...
  [smith] The shelter given, and refreshment of rain promised, by clouds give them their peculiar prominence in Oriental imagery. When a cloud appears rain is ordinarily apprehended, and thus the "cloud without rain" becomes a proverb ...
  

• DRAGON

  [ebd] (1.) Heb. tannim, plural of tan. The name of some unknown creature inhabiting desert places and ruins (Job 30:29; Ps. 44:19; Isa. 13:22; 34:13; 43:20; Jer. 10:22; Micah 1:8; Mal. 1:3); probably, as translated in the Revised ...
  [isbe] DRAGON - drag'-un (tannin, plural tannim, tannoth; drakon): Tannin and the plural tanninim occur 14 t, and in English Versions of the Bible are variously rendered "dragon," "whale," "serpent" or "sea-monster"; but Lam 4:3, t...
  [smith] The translators of the Authorized Version, apparently following the Vulgate, have rendered by the same word "dragon" the two Hebrew words tan and tannin , which appear to be quite distinct in meaning. The former is used, alw...
  

• CRY, CRYING

  [isbe] CRY, CRYING - kri'-ing (zaaq, tsa`aq (and forms), qara', shawa`, rinnah; boao, krazo, phoneo): Various words are translated "cry," "crying," etc., the chief of which are those above given; za'aq and tsa`aq denote especially ...
  

• Owl

  [ebd] (1.) Heb. bath-haya'anah, "daughter of greediness" or of "shouting." In the list of unclean birds (Lev. 11:16; Deut. 14:15); also mentioned in Job 30:29; Isa. 13:21; 34:13; 43:20; Jer. 50:39; Micah 1:8. In all these passages...
  [smith] A number of species of the owl are mentioned in the Bible, (Leviticus 11:17; 14:16; Isaiah 14:23; 34:15; Zephaniah 2:14) and in several other places the same Hebrew word is used where it is translated ostrich. (Job 30:29; Jer...
  [nave] OWL, a carnivorous bird. Unclean, Lev. 11:16, 17; Deut. 14:15, 16; Job 30:29; Isa. 13:21; 34:11, 13; 43:20; Jer. 50:39; Mic. 1:8.
  

• Jackal

  [isbe] JACKAL - jak'-ol: (1) tannim, "jackals," the King James Version "dragons"; compare Arabic tinan, "wolf"; and compare tannin, Arab tinnin, "sea monster" or "monster" the English Revised Version "dragon" (Job 7:12 m; Ps 74:13;...
  [nave] JACKAL a carnivorous animal Neh. 2:13; Job 30:29; Psa. 44:19; 63:10; Isa. 13:21, 22; 34:13; 35:7; 43:20; Jer. 9:11; 10:22; 14:6; 49:33; 51:37; Lam. 4:3; 5:18; Ezek. 13:4; Mic. 1:8; Mal. 1:3
  

• Pain

  [nave] PAIN. Job 14:22; Job 30:17, 18; Job 33:19; Lam. 3:5; Rev. 16:10; Rev. 21:4 See: Afflictions.
  

• Poor

  [isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
  [nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
  

• Doubting

  [nave] DOUBTING. Job 4:3-6; Job 9:16-23; Job 30:20, 21 Job 3; 16; 17; 23:15-17. Psa. 22:2; Psa. 31:22; Psa. 42:5, 6; Psa. 49:5; Psa. 73:13-17; Psa. 77:3, 7-9; Prov. 24:10; Isa. 40:27, 28 Isa. 50:2. Isa. 49:14, 15; Jer. 8:18; Jer. ...
  

• Music

  [isbe] MUSIC - mu'-zik: I. IMPORTANCE 1. The Sole Art Cultivated 2. A Wide Vocabulary of Musical Terms 3. Place in Social and Personal Life 4. Universal Language of Emotions 5. Use in Divine Service 6. Part at Religious Reformation...
  [nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...
  

• OSTRICH

  [isbe] OSTRICH - os'-trich (ya`anah; strouthos; Latin Struthio camelus): The largest bird now living. The Hebrew words ya`anah, which means "greediness," and bath ha-ya`anah, "daughter of greediness," are made to refer to the indis...
  [smith] a large bird, native of African and Arabia, nearly ten feet high, having s long neck and short wings. It seeks retired places, (Job 30:29; Lamentations 4:13) and has a peculiar mournful cry that is sometimes mistaken by the A...
  

• BROTHER

  [isbe] BROTHER - bruth'-er ('ach; adelphos = kin by birth, from the same parents or parent): Used extensively in both Old Testament and New Testament of other relations and relationships, and expanding under Christ's teaching to in...
  [smith] The Hebrew word is used in various senses in the Old Testament, as, Any kinsman, and not a mere brother; e.g. nephew, (Genesis 13:8; 14:16) husband, (Solomon 4:9) One of the same tribe. (2 Samuel 19:13) Of the same people...
  

• Bowels

  [isbe] BOWELS - bou'-elz (me`ah, plural me`im, rechem, plural rachamim; splagchnion): (1) Literal: The literal meaning of these words is intestines, then the abdomen, the womb (matrix and uterus). As will be seen there is not much ...
  [nave] BOWELS Diseased, 2 Chr. 21:15-20. Judas', gushed out, Acts 1:18. Figurative Of the sensibilities, Gen. 43:30; 1 Kin. 3:26; Job 30:27; Psa. 22:14; Song 5:4; Jer. 4:19; 31:20; Lam. 1:20; Phil. 1:8; 2:1; Col. 3:12; 1 John 3:...
  

• BONE; BONES

  [isbe] BONE; BONES - bon (`etsem, `otsem; Aramaic gerem, by extension used for "bony frame," "body," "strength," Ps 35:10; "the whole man"; Lk 24:39, "flesh and bones = the solid and tangible framework of the body; figuratively the...
  

• COLOR; COLORS

  [isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
  

• COLLAR

  [ebd] (Heb. peh), means in Job 30:18 the mouth or opening of the garment that closes round the neck in the same way as a tunic (Ex. 39:23). The "collars" (Heb. netiphoth) among the spoils of the Midianites (Judg. 8:26; R.V., "pend...
  [isbe] COLLAR - kol'-ar, kol'-er: (1) (neTphah, plural neTphoth, literally, "drops," from naTaph, "to drop"). Jdg 8:26 includes neTphoth among the spoils taken from the Midianites and Ishmaelites; the Revised Version (British and A...
  

• Colors

  [nave] COLORS Symbolical uses of. Black A Symbol of Affliction and Calamity. Job 3:5; Job 10:20-22; Job 30:26; Psa. 107:10, 11; Psa. 143:3; Isa. 5:30; Isa. 8:22; Isa. 9:19; Isa. 24:11; Isa. 50:3; Joel 2:6, 10; Joel 3:14, 15; Amos...
  

• I Hoped for Good, but Evil Came

  

• Romans 8:18 and 1Pet chapter 4 seem to imply Christians should rejoice in our suffering because of the sympathy towards the suffering of Jesus,
  The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...

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