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Texts -- Job 31:1-12 (NET)
Pericope
NET
- Job 31:1-34 -- Job Vindicates Himself
Bible Dictionary
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Integrity
[isbe] INTEGRITY - in-teg'-ri-ti (tom, tummah): The translation of tom, "simplicity," "soundness," "completeness," rendered also "upright," "perfection." Its original sense appears in the phrase letom (1 Ki 22:34; 2 Ch 18:33), "A c...
[nave] INTEGRITY. Gen. 18:19; Ex. 18:21; Deut. 16:19, 20; Job 10:7; Job 13:15, 18; Job 16:17; Job 27:4-6; Job 29:14; Job 31:1-40; Psa. 7:3-5, 8; Psa. 15:1-5; Psa. 17:3; Psa. 18:20 2 Sam. 22:21. Psa. 24:3-5; Psa. 26:1-3; Psa. 69:4;...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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CHARM
[isbe] CHARM - charm: Definition.--The word charm is derived from the Latin carmen, "a song," and denotes strictly what is sung; then it comes to mean a magical formula chanted or recited with a view to certain desired results. Cha...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Adultery
[isbe] ADULTERY - a-dul'-ter-i: In Scripture designates sexual intercourse of a man, whether married or unmarried, with a married woman. 1. Its Punishment: It is categorically prohibited in the Decalogue (seventh commandment, Ex 20...
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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Lust
[nave] LUST Evil desire. Gen. 3:6; Ex. 20:17; Job 31:9-12; Psa. 81:12; Prov. 6:24, 25; Matt. 5:28; Mark 4:19; John 8:44; 1 Cor. 9:27; 1 Cor. 10:6, 7; Eph. 4:22; 1 Tim. 6:9; 2 Tim. 2:22; 2 Tim. 4:3, 4; Tit. 2:12; Jas. 1:14, 15; Jas....
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BLOT
[ebd] a stain or reproach (Job 31:7; Prov. 9:7). To blot out sin is to forgive it (Ps. 51:1, 9; Isa. 44:22; Acts 3:19). Christ's blotting out the handwriting of ordinances was his fulfilling the law in our behalf (Col. 2:14).
[isbe] BLOT - blot (mum, contracted from me'um, "spot"): Occurs in the sense of scorn (Prov 9:7). In Job 31:7 (the King James Version) it is used figuratively of a moral defect; the Revised Version (British and American) has "spot....
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Lies and Deceits
[nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...
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ABADDON
[ebd] destruction, the Hebrew name (equivalent to the Greek Apollyon, i.e., destroyer) of "the angel of the bottomless pit" (Rev. 9:11). It is rendered "destruction" in Job 28:22; 31:12; 26:6; Prov. 15:11; 27:20. In the last three...
[isbe] ABADDON - a-bad'-on ('abhaddon, "ruin," "perdition," "destruction"): Though "destruction" is commonly used in translating 'abhaddon, the stem idea is intransitive rather than passive--the idea of perishing, going to ruin, be...
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Deceit
[nave] DECEIT Is a lie, Psa. 119:118. The tongue an instrument of, Rom. 3:13. Comes from the heart, Mark 7:22. Characteristic of the heart, Jer. 17:9. God abhors, Psa. 5:6. Forbidden, Prov. 24:28; 1 Pet. 3:10. Christ was perf...
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Chastity
[nave] CHASTITY. Ex. 20:14; Job 31:1; Prov. 2:10, 11, 16-22; Prov. 5:15-21; Prov. 6:24, 25; Prov. 7:1-5; Prov. 31:3; Matt. 5:28; Matt. 19:12; Acts 15:20; Rom. 13:13; 1 Cor. 6:13-19; 1 Cor. 7:1, 2, 7-9, 25, 26, 36, 37; 1 Cor. 9:27;...
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Heart
[nave] HEART, seat of the affections. Renewed Deut. 30:6; Psa. 51:10; Ezek. 11:19; 18:31; 36:26; Rom. 2:29; Eph. 4:23; Col. 3:10. Regenerated, John 3:3, 7. Graciously affected of God, 1 Sam. 10:26; 1 Chr. 29:18; Ezra 6:22; 7:27;...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Vows
[nave] VOWS Mosaic laws concerning, Lev. 23:37, 38; Num. 29:39. Must be voluntary, see below. Must be performed, see below. Estimation of the redemption price of things offered in vows, to be made by the priest, according to age a...
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Balance
[ebd] occurs in Lev. 19:36 and Isa. 46:6, as the rendering of the Hebrew kanch', which properly means "a reed" or "a cane," then a rod or beam of a balance. This same word is translated "measuring reed" in Ezek. 40:3,5; 42:16-18. ...
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Balances
[nave] BALANCES Used for weighing, Job 31:6; Isa. 40:12, 15; Ezek. 5:1. Money weighed with, Isa. 46:6; Jer. 32:10. Must be just, Lev. 19:36; Prov. 16:11; Ezek. 45:10. False balance used, Hos. 12:7; Amos 8:5; Mic. 6:11; an abomin...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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REAPING
[isbe] REAPING - rep'-ing (qatsar; therizo): Reaping in ancient times, as at present, consisted in either pulling up the grain by the roots or cutting it with a sickle (see SICKLE), and then binding the stalks into bundles to be ca...
Arts
Questions
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- I spoke with a man who has recently written a commentary on Job, and he indicated that he did not recall coming across the interpretation you have suggested. Your interpretation would be very specific, and thus a bit limit...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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The poetic body to the book begins with a soliloquy in which Job cursed the day of his birth. This introductory soliloquy corresponds to another one Job gave at the end of his dialogue with his three friends (chs. 29-31), esp...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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"If, up to this point, Job has been praying, or at least soliloquizing, now he makes a more direct attack on the friends (the you' in verse 21 is plural)."42Job's friends had not been loyal to him when they judged him as they...
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"Chapter 26 is one of the grandest recitals in the whole book. It is excelled only by the Lord's speeches, as is fitting. It sounds well in Job's mouth, and ends the dialogue, like the first movement of a symphony, with great...
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Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
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Job gave a soliloquy before his dialogue with his three friends began (ch. 3). Now he concluded that dialogue with another soliloquy (chs. 29-31). In this one, Job longed for his past state of blessedness (ch. 29), lamented h...
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As was common in ancient Near Eastern judicial cases, Job concluded his summary defense with an oath of innocence. He did so in the form of a negative confession complete with self-imprecations.127He concluded with a challeng...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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Andersen, Francis I. Job. Tyndale Old Testament Commentaries series. Leicester, Eng. and Downers Grove, Ill.: InterVarsity Press, 1976.Archer, Gleason L., Jr. A Survey of Old Testament Introduction. Revised ed. Chicago: Moody...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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This section stresses Israel's covenant disloyalty to Yahweh.6:4 The Lord twice asked rhetorically what He would do with Ephraim and Judah. The questions express frustration, helplessness, and despair more than inquiry. The l...