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Texts -- Job 4:12--5:7 (NET)

Pericope

NET
- Job 4:12--5:7 -- Ungodly Complainers Provoke God's Wrath
Bible Dictionary

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Spirit
[ebd] (Heb. ruah; Gr. pneuma), properly wind or breath. In 2 Thess. 2:8 it means "breath," and in Eccl. 8:8 the vital principle in man. It also denotes the rational, immortal soul by which man is distinguished (Acts 7:59; 1 Cor. 5...
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Presumption
[nave] PRESUMPTION. Ex. 5:2; Ex. 14:11, 12; Ex. 17:7; Num. 15:30; Num. 16:41; Num. 21:5; Deut. 29:19, 20; 1 Kin. 20:28; 1 Kin. 22:24; Job 15:25; Psa. 19:13; Psa. 131:1; Prov. 18:12, 13; Prov. 25:6, 7; Isa. 5:18-25; Isa. 10:15; Isa...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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HOUSE
[isbe] HOUSE - hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Acts 12:1, "prison"): I. CAVE DWELLINGS II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES 1. Details of Plan and Con...
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HARVEST
[isbe] HARVEST - har'-vest (qatsir; therismos): To many of us, harvest time is of little concern, because in our complex life we are far removed from the actual production of our food supplies, but for the Hebrew people, as for tho...
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HAIR
[isbe] HAIR - har (se`ar, sa`ar, Aramaic se`ar, and their derivatives; thrix, gen. case trichos, kome): 1. Hair Fashions: Hair was worn in different fashions by the Orientals of Biblical times, and not always in the same way among ...
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FORM
[isbe] FORM - form (yatsar, to'ar; morphe): (1) To form is "to fashion," "create," "produce." In the Old Testament it is for the most part the translation of yatsar, "to form," "to fashion" (Gen 2:7, etc., "Yahweh God formed man of...
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FOOL; FOLLY
[isbe] FOOL; FOLLY - fool nabhal, 'ewil, kecil, cakhal and forms; aphron, aphrosune, moros): I. In the Old Testament. 1. General: Taking the words generally, apart from the Wisdom literature, we find nabhal frequently translated "f...
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FLY
[isbe] FLY - (Verb; `uph petaomai, or, contracted, ptaomai): Used in preference to "flee" when great speed is to be indicated. "To fly" is used: (1) Literally, of birds, `uph (Gen 1:20; Ps 55:6); da'ah (Dt 28:49), of sparks (Job 5:...
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FEAR
[isbe] FEAR - fer (yir'ah, yare'; phobos, phobeo): Terms, etc.: "Fear" is the translation of many words in the Old Testament; the chief are: yir'ah, "fear," "terror," "reverence," "awe," most often "the fear of God," "fear of Yahwe...
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Eliphaz
[smith] (God is his strength). The son of Esau and Adah, and the father of Teman. (Genesis 36:4; 1 Chronicles 1:35,36) The chief of the "three friends" of Job. He is called "the Temanite;" hence it is naturally inferred that he w...
[nave] ELIPHAZ 1. Son of Esau, Gen. 36:4, 10-16; 1 Chr. 1:35. 2. Friend of Job, Job 2:11; 4; 5; 22; 42:7-9.
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EXCELLENCY
[isbe] EXCELLENCY - ek'-se-len-si (ga-on, ga'awah; huperbole): "Excellency" in the Old Testament is chiefly the translation of ga'on, "mounting," "swelling" (Ex 15:7; Job 37:4 the King James Version; Ps 47:4 the King James Version;...
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ELIPHAZ (2)
[isbe] ELIPHAZ (2) - The first and most prominent of the three friends of Job (Job 2:11), who come from distant places to condole with and comfort him, when they hear of his affliction. That he is to be regarded as their leader and...
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DUST
[isbe] DUST - dust (`aphar; koniortos, chous): Small particles of earth. The word has several figurative and symbolic meanings: (1) Dust being the material out of which God is said to have formed man (Gen 2:7), it became a symbol o...
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Cord
[ebd] frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; Ps. 78:55). Figuratively,...
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BUYING
[isbe] BUYING - bi'-ing (karah, laqach, qena', qanah, shabhar; agorazo, oneomai, emporeuomai): I. IN THE EARLIEST PERIODS AND AMONG NOMADS 1. The Primitive Stage (the "Shop") 2. In Old Testament Times 3. In New Testament Times II. ...
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BONE; BONES
[isbe] BONE; BONES - bon (`etsem, `otsem; Aramaic gerem, by extension used for "bony frame," "body," "strength," Ps 35:10; "the whole man"; Lk 24:39, "flesh and bones = the solid and tangible framework of the body; figuratively the...
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BEN-
[isbe] BEN- - Ben (prefix) (singular ben, "son of"; plural bene, "sons of" = Aramaic bar): This word is used in the singular or plural to express relationship of almost any kind: (1) to a person; as such it is found as part of many...
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Afflictions
[ebd] common to all (Job 5:7; 14:1; Ps. 34:19); are for the good of men (James 1:2, 3, 12; 2 Cor. 12:7) and the glory of God (2 Cor. 12:7-10; 1 Pet. 4:14), and are to be borne with patience by the Lord's people (Ps. 94:12; Prov. 3...
Arts

Questions

- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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Eliphaz's first speech has a symmetrical introverted (chiastic) structure that emphasizes the central section."AOpening remark (4:2)BExhortation (4:3-6)CGod's dealings with men (4:7-11)DThe revelation of truth (4:12-21)C'God'...
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Eliphaz's authority was a vision (v. 12). It seems that his vision was not a revelation from God for the following reasons. He did not say that it was from the Lord. God normally identified revelations from Himself as such to...
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Job's friend did not deny that the wicked fool (cf. Ps. 14:1) prospers temporarily (v. 3), but he believed that before a person dies God will punish him for his sins. Jesus disagreed (Luke 13:4). The well-known comparison in ...
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Bildad agreed with Eliphaz that God was paying Job back for some sin he had committed, and he believed God would show Job mercy if he confessed that sin. However, Bildad built his conclusions on a slightly different foundatio...
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Job began his response to Bildad by acknowledging that much of what his friends had said was true (v. 2). Many of Job's speeches began with sarcasm or irony. He then turned to a question that Eliphaz had raised earlier (4:17)...
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Perhaps Eliphaz wanted to scare Job into repenting with these words. As before, Eliphaz's authority was his own observations (v. 17; cf. 4:8). To this he added the wisdom of their ancestors (vv. 18-19; cf. 8:8). Probably vers...
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"But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
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The brevity of this speech reflects the fact that Job's companions were running out of arguments. Job's responses were at least silencing them if not convincing them.Bildad seems to have abandoned the earlier theme of the wic...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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This whole speech is an attempt to explain to Job why God was not responding to him. Elihu was very wordy, which he admitted in 32:18. In summary, he told Job that God was not silent, as Job had charged, but that He was speak...
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The bulk of this section is a psalm of lamentation and thanksgiving that Hezekiah composed after his recovery (vv. 10-20). This psalm is also chiastic in structure. It begins with reference to the gates of Sheol and sorrow at...
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The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
Expositions Of Holy Scripture (Maclaren)
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Behold, happy is the man whom God correcteth: therefore despise not then the chastening of the Almighty: 18. For He maketh sore, and bindeth up: the woundeth, and His hands make whole. 19. He shall deliver thee in six trouble...