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Texts -- Job 41:1-23 (NET)
Pericope
NET
- Job 41:1-34 -- The Description of Leviathan
Bible Dictionary
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Leviathan
[ebd] a transliterated Hebrew word (livyathan), meaning "twisted," "coiled." In Job 3:8, Revised Version, and marg. of Authorized Version, it denotes the dragon which, according to Eastern tradition, is an enemy of light; in 41:1 ...
[isbe] LEVIATHAN - le-vi'-a-than (liwyathan (Job 41:1-34), from [~lawah, "to fold"; compare Arabic name of the wry neck, Iynx torquilla, abu-luwa, from kindred lawa, "to bend"): (1) The word "leviathan" also occurs in Isa 27:1, whe...
[smith] (jointed monster) occurs five times in the text of the Authorized Version, and once in the margin of (Job 3:8) where the text has "mourning." In the Hebrew Bible the word livyathan , which is, with the foregoing exception, al...
[nave] LEVIATHAN Possibly a crocodile, Job 41; Psa. 104:26. The crooked serpent, Isa. 27:1. Figurative Psa. 74:14. See: Dragon.
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Euthanasia
[nave] EUTHANASIA Euthanasia is an attempt to prevent painful, excessive or prolonged death. It may be passive (stop treatment) or direct acts aimed at terminating life (active). The latter is wrong because it does not see God, as ...
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Condescension of God
[nave] CONDESCENSION OF GOD In reasoning with his creatures: Sets forth his reasons for sending the flood, Gen. 6:11-13. Enters into covenant with Abraham, Gen. 15:1-21; 18:1-22. Indulges Abraham's intercession for Sodom, Gen. 18...
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NIGHT-MONSTER
[isbe] NIGHT-MONSTER - nit'-mon-ster (lilith; Septuagint onokentauros; Vulgate (Jerome's Latin Bible, 390-405 A.D.) lamia): I. THE ACCEPTED TRANSLATION 1. Professor Rogers' Statement 2. Exception to the Statement II. FOLKLORE IN TH...
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Animals
[nave] ANIMALS Creation of, Gen. 1:24, 25; 2:19; Jer. 27:5. Food of, Gen. 1:30. Named, Gen. 2:20. Ordained as food for mankind, Gen. 9:2, 3; Lev. 11:3, 9, 21, 22; Deut. 14:4-6, 9, 11, 20. God's care of, Gen. 9:9, 10; Deut. 25:4...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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HOOK
[ebd] (1.) Heb. hah, a "ring" inserted in the nostrils of animals to which a cord was fastened for the purpose of restraining them (2 Kings 19:28; Isa. 37:28, 29; Ezek. 29:4; 38:4). "The Orientals make use of this contrivance for ...
[isbe] HOOK - hook: (1) chakkah, is rendered "fishhook" in Job 41:1 the Revised Version (British and American) (the King James Version "hook"). the Revised Version (British and American) is correct here and should have used the sam...
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Fish
[isbe] FISH - (dagh, daghah, da'gh; ichthus, ichthudion, opsarion): 1. Natural History: Fishes abound in the inland waters of Palestine as well as the Mediterranean. They are often mentioned or indirectly referred to both in the Ol...
[nave] FISH Creation of, Gen. 1:20-22. Appointed for food, Gen. 9:2, 3. Clean and unclean, Lev. 11:9-12; Deut. 14:9, 10. Taken with nets, Eccl. 9:12; Hab. 1:14-17; Matt. 4:21; Luke 5:2-6; John 21:6-8; hooks, Isa. 19:8; Amos 4:2;...
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RUSH
[isbe] RUSH - (1) (gome'; papuros, "bulrushes," margin "papyrus" (Ex 2:3); "rush," margin "papyrus" (Job 8:11); "papyrus," the King James Version "rush" (Isa 18:2); "rushes" (Isa 35:7)): This is almost certainly the famous papyrus,...
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CALDRON
[isbe] CALDRON - kol'-drun (the rendering of qallachath, cir, dudh 'aghmon) : Qallachath is found only in 1 Sam 2:14; Mic 3:3. It is a pot for cooking, of undefined size and characteristics, in the former passage for sanctuary use,...
[smith] a vessel for boiling flesh, for either ceremonial or domestic use. (1Â Samuel 2:14; 2Â Chronicles 35:13; Job 41:20; Micah 3:3)
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FLAKE
[isbe] FLAKE - flak (mappal, a word of uncertain meaning): It is used in the sense of "refuse (husks) of the wheat" in Am 8:6. With regard to the body we find it used in Job 41:23 in the description of leviathan (the crocodile): "T...
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Fish-hooks
[ebd] were used for catching fish (Amos 4:2; comp. Isa. 37:29; Jer. 16:16; Ezek. 29:4; Job. 41:1, 2; Matt. 17:27).
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FISHHOOK
[isbe] FISHHOOK - fish'-hook (cir dughah, chakkah): The word "fishhooks" occurs but twice in the American Standard Revised Version (Job 41:1; Am 4:2). In other passages the word hook or "angle" is applied to this instrument for fis...
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KETTLE
[isbe] KETTLE - ket'-'l: In English Versions of the Bible only in 1 Sam 2:14 for dudh, "a vessel for cooking." The same word in 2 Ch 35:13 is rendered "caldrons," and in Job 41:20 (Hebrew 12), "pot." Ps 81:6 (Hebrew 7) (the King Ja...
[smith] a vessel for culinary or sacrificial purposes. (1Â Samuel 2:14) The Hebrew word is also rendered "basket" in (Jeremiah 24:2) "caldron" in (2Â Chronicles 35:13) and "pot" in (Job 41:20)
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SNEEZE
[isbe] SNEEZE - snez (zorer, Pho`el-form zarar): "The child sneezed seven times, and the child opened his eyes" (2 Ki 4:35). "Sneezing," better "snorting," is found in the description of Leviathan (the crocodile): "His sneezings (`...
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SCALES
[isbe] SCALES - skalz (1) qasqeseth "fish-scales"; (2) meghinnah, maghen, "scales of the crocodile"; (3) lepis, with verb lepizo "scale away" (Tobit 3:17; 11:13)): (1) The first Hebrew word qasqeseth means the imbricated scales of ...
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POT
[isbe] POT - pot: A term used as the translation of a number of Hebrew and Greek words whose fundamental meaning seems to describe them as intended for the most part to hold liquid or semi-liquid substances, but the pots of Ex 27:3...
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Thorn
[nave] THORN The ground cursed with, Gen. 3:18. Used as an awl, Job 41:2; for fuel, Psa. 58:9; 118:12; Eccl. 7:6. Hedges formed of, Hos. 2:6; Mic. 7:4. Crown of, mockingly put on Jesus' head, Matt. 27:29; Mark 15:17; John 19:2, ...
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NOSE; NOSTRILS
[isbe] NOSE; NOSTRILS - noz, nos'-trilz ('aph, "nose," nechirayim, dual of nechir, "nostrils"): The former expression ('aph from 'anph, like Arabic 'anf) is often translated "face" (which see under the word) in the English Versions...
Arts
Questions
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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Verse 2 is irony; his companions were not as wise as they thought. Job pointed out that much of what they had said about God was common knowledge (cf. 5:9-10; 8:13-19; 11:7-9). Nonetheless their conclusion, that the basis of ...
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Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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Elihu focused next on God's activities in nature. There may be reference to autumn conditions in 36:27-33, winter in 37:1-13, and summer in 37:17-18.150Elihu's third "Behold"(36:26) draws attention to the infinite wisdom of G...
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As Job's friends had done, God began to break Job down blow by verbal blow. Finally all his pride was gone. However where Job's friends had failed, God succeeded."The function of the questions needs to be properly understood....
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Yahweh's purpose in directing Job's attention to such inexplicable animals on land (Behemoth) and in the water (Leviathan) seems to have been the same as His purpose in His first speech. He intended to humble Job by reminding...
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Andersen, Francis I. Job. Tyndale Old Testament Commentaries series. Leicester, Eng. and Downers Grove, Ill.: InterVarsity Press, 1976.Archer, Gleason L., Jr. A Survey of Old Testament Introduction. Revised ed. Chicago: Moody...
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104:24-30 The psalmist broke out in praise to Yahweh for His wisdom in creating as He did. He also acknowledged that all God created belonged to Him. This even included the sea with all its hidden treasures. Leviathan probabl...
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Agur began with three declarations. The subject of each is God.30:2-4 Behind this ironical section one can perhaps imagine Agur's sons claiming to be wiser than their father. Agur confessed his own limited understanding while...
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Though his view of and awareness of God are very much behind what Agur said in the rest of this chapter, his counsel deals primarily with practical prudence from this point on.30:10 It is unwise to meddle in the domestic affa...
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Leviathan was something very horrific (Job 3:8). It seems to have been a water beast either in reality or in myth (Job 41). The psalmist used it figuratively to describe Egypt, a powerful and deadly enemy of Israel (Ps. 104:2...
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The writer now turned from reviewing the plight of the people to consider the greatness of their God."In 5:19-20 the writer carefully chose his words to summarize the teaching of the entire book by using the split alphabet to...
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This doxology corresponds to the one at the end of chapter 8 where Paul concluded his exposition of God's plan for bringing His righteousness to humankind (8:31-39). There the emphasis was on the people of God. Here it is on ...