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Texts -- Job 5:1-22 (NET)

Context
5:1 “Call now ! Is there anyone who will answer you? To which of the holy ones will you turn ? 5:2 For wrath kills the foolish person , and anger slays the silly one . 5:3 I myself have seen the fool taking root , but suddenly I cursed his place of residence . 5:4 His children are far from safety , and they are crushed at the place where judgment is rendered , nor is there anyone to deliver them. 5:5 The hungry eat up his harvest , and take it even from behind the thorns , and the thirsty swallow up their fortune . 5:6 For evil does not come up from the dust , nor does trouble spring up from the ground , 5:7 but people are born to trouble , as surely as the sparks fly upward .
Blessings for the One Who Seeks God
5:8 “But as for me, I would seek God , and to God I would set forth my case . 5:9 He does great and unsearchable things, marvelous things without number ; 5:10 he gives rain on the earth , and sends water on the fields ; 5:11 he sets the lowly on high , that those who mourn are raised to safety . 5:12 He frustrates the plans of the crafty so that their hands cannot accomplish what they had planned ! 5:13 He catches the wise in their own craftiness , and the counsel of the cunning is brought to a quick end . 5:14 They meet with darkness in the daytime , and grope about in the noontime as if it were night . 5:15 So he saves from the sword that comes from their mouth , even the poor from the hand of the powerful . 5:16 Thus the poor have hope , and iniquity shuts its mouth . 5:17 “Therefore , blessed is the man whom God corrects , so do not despise the discipline of the Almighty . 5:18 For he wounds , but he also bandages ; he strikes , but his hands also heal . 5:19 He will deliver you from six calamities ; yes, in seven no evil will touch you. 5:20 In time of famine he will redeem you from death , and in time of war from the power of the sword . 5:21 You will be protected from malicious gossip , and will not be afraid of the destruction when it comes . 5:22 You will laugh at destruction and famine and need not be afraid of the beasts of the earth .

Pericope

NET
  • Job 5:8-27 -- Blessings for the One Who Seeks God

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Suffering and Adversity; Why Me?

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Expository Notes on the Bible (Constable)

  • Jacob and Laban ("White") made an agreement that each man felt he could manipulate to his own advantage. However, God sovereignly overruled to bless Jacob as He had promised in spite of Laban's deceit and Jacob's devices (cf....
  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • Eliphaz's first speech has a symmetrical introverted (chiastic) structure that emphasizes the central section."AOpening remark (4:2)BExhortation (4:3-6)CGod's dealings with men (4:7-11)DThe revelation of truth (4:12-21)C'God'...
  • Job's friend did not deny that the wicked fool (cf. Ps. 14:1) prospers temporarily (v. 3), but he believed that before a person dies God will punish him for his sins. Jesus disagreed (Luke 13:4). The well-known comparison in ...
  • Job began his response to Bildad by acknowledging that much of what his friends had said was true (v. 2). Many of Job's speeches began with sarcasm or irony. He then turned to a question that Eliphaz had raised earlier (4:17)...
  • Verse 2 is irony; his companions were not as wise as they thought. Job pointed out that much of what they had said about God was common knowledge (cf. 5:9-10; 8:13-19; 11:7-9). Nonetheless their conclusion, that the basis of ...
  • "But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • This whole speech is an attempt to explain to Job why God was not responding to him. Elihu was very wordy, which he admitted in 32:18. In summary, he told Job that God was not silent, as Job had charged, but that He was speak...
  • 3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
  • 4:10-12 The king described what he had seen in poetic language. His words therefore appear as a prophetic oracle. The ancients frequently used trees to describe rulers of nations (cf. Isa. 2:12-13; 10:34; Ezek. 31:3-17).141Th...
  • This first part of chapter 6 envisions Israel's repentance. The prophet predicted the words that the penitent generation of Israelites would say when they sought the Lord (5:15). The message contains two cycles, each containi...
  • 1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
  • Jesus' temptation by Satan was another event that prepared the divine Servant for His ministry. Mark's account is brief, and it stresses the great spiritual conflict that this temptation posed for Jesus. The writer omitted an...
  • The apostle now combined the threads of his argument, which began at 1:18, and drew a preliminary conclusion. If his readers insisted on taking the natural view of their teachers and continued to form coteries of followers, t...

Expositions Of Holy Scripture (Maclaren)

  • Behold, happy is the man whom God correcteth: therefore despise not then the chastening of the Almighty: 18. For He maketh sore, and bindeth up: the woundeth, and His hands make whole. 19. He shall deliver thee in six trouble...
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