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Texts -- Job 7:4-21 (NET)

Context
7:4 If I lie down , I say , ‘When will I arise ?’, and the night stretches on and I toss and turn restlessly until the day dawns . 7:5 My body is clothed with worms and dirty scabs ; my skin is broken and festering . 7:6 My days are swifter than a weaver’s shuttle and they come to an end without hope . 7:7 Remember that my life is but a breath , that my eyes will never again see happiness . 7:8 The eye of him who sees me now will see me no more; your eyes will look for me, but I will be gone . 7:9 As a cloud is dispersed and then disappears , so the one who goes down to the grave does not come up again. 7:10 He returns no more to his house , nor does his place of residence know him any more .
Job Remonstrates with God
7:11 “Therefore , I will not refrain my mouth ; I will speak in the anguish of my spirit ; I will complain in the bitterness of my soul . 7:12 Am I the sea , or the creature of the deep, that you must put me under guard ? 7:13 If I say , “My bed will comfort me, my couch will ease my complaint ,” 7:14 then you scare me with dreams and terrify me with visions , 7:15 so that I would prefer strangling , and death more than life . 7:16 I loathe it; I do not want to live forever ; leave me alone, for my days are a vapor !
Insignificance of Humans
7:17 “What is mankind that you make so much of them, and that you pay attention to them? 7:18 And that you visit them every morning , and try them every moment ? 7:19 Will you never look away from me, will you not let me alone long enough to swallow my spittle ? 7:20 If I have sinned – what have I done to you, O watcher of men ? Why have you set me as your target ? Have I become a burden to you? 7:21 And why do you not pardon my transgression , and take away my iniquity ? For now I will lie down in the dust , and you will seek me diligently , but I will be gone .”

Pericope

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  • [Job 7:16] I Would Not Live Alway
  • [Job 7:17] What Am I, O Thou Glorious God!

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Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
  • Much of Job's suffering was intellectual. He asked, "Why?"frequently in this soliloquy (vv. 11, 12, 20, 23) and in the dialogue that follows (7:20, 21; 9:29; 13:24; 21:4; 24:1)."My groaning comes at the sight of my food"(v. 2...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • "The rest of Job's speech is more like a soliloquy which turns into a remonstration against God Himself. His theme is once more the hard servicethat men have upon earth."47In this complaint (cf. ch. 3; 6:8-13) Job compared hi...
  • Throughout his sufferings Job did not turn away from God. Often people undergoing severe affliction do forsake Him. However, Job kept God in view and kept talking to God even though he did not know what to ask, which was a ma...
  • Rahab (v. 13) was a name ancient Near Easterners used to describe a mythical sea monster that was symbolic of evil. Such a monster, also called Leviathan (7:12), was a major character in the creation legends of several ancien...
  • This whole chapter, another prayer (cf. 7:7-21), is a cry to God for answers: "Let me know why . . ."(v. 2). Notice the legal setting again, especially in verse 2. Job again claimed to be not guilty (v. 7)."It is a remarkable...
  • As in his replies to Eliphaz (7:12-21) and Bildad (9:28-33; 10:2-19), Job also addressed God in this reply to Zophar (13:20-14:22).Job asked God to stop afflicting him and to stop terrifying him (13:20-21). He also requested ...
  • Perhaps Eliphaz wanted to scare Job into repenting with these words. As before, Eliphaz's authority was his own observations (v. 17; cf. 4:8). To this he added the wisdom of their ancestors (vv. 18-19; cf. 8:8). Probably vers...
  • "But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
  • Wherever Job looked, he could not find God. Two paraphrases of verse 10 are these. Because (the first word in the verse in Hebrew) He knows my ways, God is evading me. "He knows I am innocent and therefore is refusing to appe...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • This whole speech is an attempt to explain to Job why God was not responding to him. Elihu was very wordy, which he admitted in 32:18. In summary, he told Job that God was not silent, as Job had charged, but that He was speak...
  • Andersen, Francis I. Job. Tyndale Old Testament Commentaries series. Leicester, Eng. and Downers Grove, Ill.: InterVarsity Press, 1976.Archer, Gleason L., Jr. A Survey of Old Testament Introduction. Revised ed. Chicago: Moody...
  • In view of God's greatness and man's relative lowliness it was marvelous to the psalmist that God would entrust His creation to humankind.8:3-4 In view of the insignificance of mankind compared with the rest of creation, espe...
  • 8:1 The Lord commanded Hosea to announce coming judgment by telling him to put a trumpet to his lips. The blowing of the shophar announced that an invader was coming (cf. 5:8). Israel's enemy would swoop down on the nation as...
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