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Texts -- Joel 2:1-10 (NET)

Context
The Locusts’ Devastation
2:1 Blow the trumpet in Zion ; sound the alarm signal on my holy mountain ! Let all the inhabitants of the land shake with fear , for the day of the Lord is about to come . Indeed , it is near ! 2:2 It will be a day of dreadful darkness , a day of foreboding storm clouds , like blackness spread over the mountains . It is a huge and powerful army – there has never been anything like it ever before, and there will not be anything like it for many generations to come ! 2:3 Like fire they devour everything in their path; a flame blazes behind them. The land looks like the Garden of Eden before them, but behind them there is only a desolate wilderness – for nothing escapes them! 2:4 They look like horses ; they charge ahead like war horses . 2:5 They sound like chariots rumbling over mountain tops , like the crackling of blazing fire consuming stubble , like the noise of a mighty army being drawn up for battle . 2:6 People writhe in fear when they see them. All of their faces turn pale with fright. 2:7 They charge like warriors ; they scale walls like soldiers . Each one proceeds on his course ; they do not alter their path . 2:8 They do not jostle one another ; each of them marches straight ahead . They burst through the city defenses and do not break ranks . 2:9 They rush into the city ; they scale its walls . They climb up into the houses ; they go in through the windows like a thief . 2:10 The earth quakes before them; the sky reverberates . The sun and the moon grow dark ; the stars refuse to shine .

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  • [Joe 2:1] Sound The Alarm!

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Expository Notes on the Bible (Constable)

  • 1:3 The world came into being by God's word (cf. Ps. 33:9; Heb. 11:3). Each of the six creative days began with God speaking.55Jesus Christ, the Word of God, was the Creator (John 1:3). The theme of God's word (spoken, writte...
  • 2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
  • These verses summarize the theme of the book.8:5a Evidently these are the words of the daughters of Jerusalem. The couple is coming up out of the wilderness. The "wilderness"connoted Israel's 40 years of trials to the Jewish ...
  • The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
  • 4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
  • 30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
  • 20:39 For now the Israelites to whom Ezekiel spoke could continue to practice idolatry, not with the Lord's blessing of course, but in the future they would listen to and obey the Lord. Then they would make His name common no...
  • 32:1 This is the first of two messages that Ezekiel received from the Lord concerning Egypt in 585 B.C. Less than two months had passed since the exiles had learned of Jerusalem's fall, which had occurred several months earli...
  • Joel's frequent references to Judah and Jerusalem suggest that he lived and ministered in the Southern Kingdom (cf. 1:2, 9, 13-14, 16, 23, 32; 2:1, 14-15, 17, 23; 3:1-8, 12, 14, 17-21)."Joel was a man of vitality and spiritua...
  • I. Introduction 1:1II. A past day of the Lord: a locust invasion 1:2-20A. An initial appeal 1:2-4B. A call to mourn 1:5-13C. A call to repent 1:14D. The significance of the plague 1:15-20III. A near future day of the Lord: a ...
  • Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • 2:3 This huge army advanced like a forest fire consuming everything in its path (cf. 1:19). Before the devastation conditions were idyllic, but after it there was nothing but a scorched earth wilderness. Nothing escaped the a...
  • 2:6 As this army advanced, all the people in and around Jerusalem felt terrified and turned pale with fear (cf. Isa. 26:17; Jer. 4:31; Mic. 4:10).2:7-9 The enemy soldiers ran with great stamina and climbed over walls, as locu...
  • 2:10 The earth trembles as this army advances. The heavens also tremble. The sun and the moon grow dark, and the stars fade from view. Cosmic disturbances like these are common in biblical descriptions of Yahweh waging war (c...
  • Joel went beyond calling for personal heart-felt repentance to urging the people to assemble for a corporate expression of their sincere contrition.2:15-16 The prophet urged the blowing of the shophar in Zion again, but this ...
  • 2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
  • This pericope contains a call to the nations to prepare for war (vv. 9-11), a statement by the Lord (vv. 12-13), and a description of the battle site (vv. 14-16).3:9-11 The Lord issued a call to war. The nations should prepar...
  • 5:18 The prophet began his message by crying, "Alas"(Heb., hoy, woe, oh). This word announced coming doom, another funeral lament (cf. v. 1). Many Israelites in Amos' day were looking forward to a coming day of the Lord. Form...
  • Since we do not know who the writer was, other than that his name was Obadiah, it is very difficult to date this book and to determine where it came from."This shortest book in the Old Testament, consisting of only twenty-one...
  • References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
  • 1:14 Zephaniah reported that this great day of the Lord was near, very near, and coming very quickly. His hearers needed to realize that it would be a day in which Yahweh would act (cf. v. 12). When it came, warriors would cr...
  • 3:10 The descendants of the Lord's dispersed ones, the Jews, would bring him offerings of worship from the farthest corners of the earth. The rivers of Ethiopia, probably the Nile and its tributaries, were at the edge of the ...
  • These verses do not describe the destruction of Jerusalem but the Tribulation at the end of the present age and the Second Coming that will follow it. The Second Coming is the climax of the Olivet Discourse.32013:24-25 In con...
  • All the Gospels contain instances of Jesus giving the Great Commission to His disciples, but evidently He did not just give it once. The contexts are different suggesting that He repeated these instructions on at least four s...
  • 2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
  • Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
  • In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
  • 2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
  • The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...
  • 8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
  • This time the trumpet blast announced judgment on a third of the heavenly bodies. Darkness is a common symbol of judgment in the Old Testament, and the day of the Lord was to be a time of darkness (Amos 5:18; cf. Isa. 13:10; ...
  • 9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...
  • 9:7 John proceeded to describe the creatures he saw from head to tail. Some interpreters view these beings as natural locusts while others believe they represent an army of men. Locusts resemble horses when viewed with magnif...
  • 16:10 The darkening of the (first) beast's throne appears to be literal; light will diminish (cf. Exod. 10:21-23; Isa. 60:2; Joel 2:1-2, 31; Mark 13:24). Another possibility is that this may be a figurative darkening in which...
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