Expository Notes on the Bible (Constable)

• 6. Jacob's vision at Bethel 28:10-22
  Yahweh appeared at the top of an angel-filled stairway restating the promise to Abraham and adding more promises of blessing and protection for Jacob. The patriarch acknowledged God's presence, memorialized the place with a m...
• Date and Writer
  Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He evidently did so late in his life on the plains of Moab.1Moses evidently died close to 1406 B.C. since the Exodus happened about 144...
• 3. The Son of Man's kingdom 7:13-14
  7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
• 3. The prophecies about Nazareth 2:19-23 (cf. Luke 2:39)
  Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• 3. The call of four disciples 4:18-22 (cf. Mark 1:16-20; Luke 5:1-11)
  The calling of these four men shows Jesus' authority over people. The response of these disciples was appropriate in view of their summons by the King. They obeyed "immediately"(vv. 20, 22).4:18-20 The Hebrews referred to lak...
• Jesus' view of the Old Testament 5:17-20
  It was natural for Jesus to explain His view of the Old Testament since He would shortly proceed to interpret it to His hearers.5:17 Some of the Jews may have already concluded that Jesus was a radical who was discarding the ...
• 1. Instruction about the King's person 16:13-17 (cf. Mark 8:27-29; Luke 9:18-20)
  16:13 The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon.619He...
• II. The Servant's early Galilean ministry 1:14--3:6
  Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
• 6. Peter's confession of faith 8:27-30 (cf. Matt. 16:13-20; Luke 9:18-21)
  The healing of the deaf man with the speech impediment resulted in a confession of Jesus' greatness that fell short of identifying Him as God (7:37). The healing of the blind man was the incident that God used to open the dis...
• Outline
  I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
• D. The incarnation of the Word 1:14-18
  John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
• II. Jesus' public ministry 1:19--12:50
  The first part of the body of John's Gospel records Jesus' public ministry to the multitudes in Palestine who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs"because it features s...
• 4. The witness of Philip and Andrew 1:43-51
  The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
• 1. Jesus' first sign: changing water to wine 2:1-11
  The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
• 3. Jesus' conversation with Nicodemus 3:1-21
  John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
• 1. Jesus' return to Galilee 4:43-45
  John again bridged the gap between important events in his narrative with a transitional explanation of how Jesus moved from one site to another (cf. 2:12; 4:1-3). John typically focused on clusters of events in Jesus' minist...
• F. Jesus' second visit to Jerusalem ch. 5
  "In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
• 4. The Father's witness to the Son 5:30-47
  Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
• 1. The fourth sign: feeding the 5,000 6:1-15 (cf. Matt. 14:13-23; Mark 6:30-46; Luke 9:10-17)
  The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
• Spiritual sight and blindness 9:35-41
  "John is interested in the way the coming of Jesus divides people."3479:35 The healed man had responded positively and courageously to the light that he had so far, but he did not have much light. Therefore Jesus took the ini...
• Jesus' expansion of the figure 10:7-18
  The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
• Jesus' withdrawal from Jerusalem 10:40-42
  10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
• The revelation of the resurrection and the life 11:17-29
  The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
• 3. Mary's anointing of Jesus 12:1-8 (cf. Matt. 26:6-13; Mark 14:3-9)
  In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
• 5. Jesus' triumphal entry 12:12-19 (cf. Matt. 21:1-11; Mark 11:1-11; Luke 19:29-40)
  The importance of this incident in Jesus' ministry is evident from the fact that all four Gospel evangelists recorded it. Matthew and Mark placed this event before Mary's anointing of Jesus in Simon's house (vv. 1-8). However...
• 4. The promise of future understanding 14:25-31
  Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
• Thomas' final belief 20:26-29
  20:26 John located this post-resurrection appearance eight days after Easter Sunday, namely the following Sunday. His "eight days"(Gr. hemeras okto) evidently included both Sundays. Perhaps he identified the day because, by t...
• A. Jesus' appearance to seven disciples in Galilee 21:1-14
  21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
• The example of Christ 2:5-11
  This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
• A. God as Light 1:5-7
  John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
• The dragon's hostility toward the male child 12:1-6
  This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...

Expositions Of Holy Scripture (Maclaren)

• II. The King's Mandate Summoning His Servants.
  The call of the first four disciples is so told as to make prominent these points: the brotherhood of the two pairs; their occupation at the moment of their call; the brief, authoritative word of Christ; His investiture of th...
• III. We Have The Gentle Figure Of The Stronger Son.
  The introduction of Jesus is somewhat less abrupt than that of John; but if we remember whom Mark believed Him to be, the quiet words which tell of His first appearance are sufficiently remarkable. There is no mention of His ...
• Ambassadors For Christ
  And the Pharisees went forth, and straightway took counsel with the Herodians against Him, how they might destroy Him. 7. But Jesus withdrew Himself with His disciples to the sea: and a great multitude from Galilee followed H...
• The First Disciples: IV. Nathanael
  Philip findeth Nathanael, and saith unto him, We have found Him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth. the son of Joseph. 46. And Nathanael said unto him. Can there any good thing come out ...
• The First Disciples: V. Believing And Seeing
  Jesus answered and said unto him. Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 51. And He saith unto him, Verily, verily, I say onto you, Hereafter ye shal...
• Jesus The Joy-Bringer
  And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2. And both Jesus was called, and His disciples, to the marriage. 3. And when they wanted wine, the mother of Jesus saith unto Him,...