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Texts -- John 18:39-40 (NET)

Context
18:39 But it is your custom that I release one prisoner for you at the Passover . So do you want me to release for you the king of the Jews ?” 18:40 Then they shouted back , “Not this man , but Barabbas !” (Now Barabbas was a revolutionary .)

Pericope

NET

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Sermon Illustrations

Trials; Jesus Claimed to be King; The Trials of Jesus; Thieves Closely Involved with the Crucifixion

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Expository Notes on the Bible (Constable)

  • Matthew stressed Jesus' righteousness for his readers by highlighting the injustice of His trials."The breaches in law are so numerous as to be unbelievable . . ."1026". . . even the ordinary legal rules were disregarded in t...
  • Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
  • Jesus' sufferings until now had been anticipatory. Now He began to experience pain resulting from His trials and crucifixion. As the faithful Servant of the Lord who came to do His Father's will, His sufferings continued to i...
  • Mark's brief account of Jesus' arraignment and sentencing concentrates on Pilate's offer to release Jesus or Barabbas.15:6 Evidently this custom served to improve relations between the Roman ruler and his subjects. Dictatoria...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • John reported much more about Jesus' trial before Pilate than did any of the other Gospel writers. He omitted referring to Jesus' appearance before Herod Antipas, which only Luke recorded (Luke 23:6-12). He stressed Jesus' au...
  • John condensed the scene in which Pilate declared Jesus innocent, the Jews accused Jesus further, Jesus replied nothing, and Pilate marvelled at Jesus' silence (Matt. 27:12-14; Mark 15:3-5; Luke 23:4-6). He simply related Pil...
  • The horrors and shame of crucifixion are difficult for people who have grown up hearing pleas against "cruel and unusual punishment"to appreciate. It was a deliberately long and painful form of death that humiliated the suffe...
  • 22:23-24 Claudius Lysias could not understand why the Jews reacted as they did. If he did not understand Aramaic, his confusion would have been even greater. He could not tolerate a riot, so he decided to get the truth from P...
  • "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...

Expositions Of Holy Scripture (Maclaren)

  • Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Pilate then went out unto...
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