Advanced Commentary
Texts -- Jonah 3:1-9 (NET)
Pericope
NET
- Jon 3:1-10 -- The People of Nineveh Respond to Jonah's Warning
Bible Dictionary
-
Nineveh
[ebd] First mentioned in Gen. 10:11, which is rendered in the Revised Version, "He [i.e., Nimrod] went forth into Assyria and builded Nineveh." It is not again noticed till the days of Jonah, when it is described (Jonah 3:3; 4:11)...
[isbe] NINEVEH - nin'-e-ve (nineweh; Nineue, Nineui; Greek and Roman writers, Ninos): I. BEGINNINGS, NAME, POSITION 1. First Biblical Mention 2. Etymology of the Name 3. Position on the Tigris II. NINEVEH AND ITS SURROUNDINGS 1. It...
[nave] NINEVEH Capital of the Assyrian empire, Gen. 10:11, 12. Contained a population of upwards of one hundred and twenty thousand when Jonah preached, Jonah 4:11. Extent of, Jonah 3:4. Seacherib in, 2 Kin. 19:36, 37; Isa. 37:3...
-
Conviction
[nave] CONVICTION. Of Sin Gen. 4:13; Deut. 28:65-67; Job 40:4, 5; Psa. 31:10; Psa. 38:1-22; Psa. 51:1-4, 7-17; Isa. 6:5; Lam. 1:20; Ezek. 7:16-18, 25, 26; Ezek. 33:10; Mic. 7:17; Luke 5:8; Acts 2:37; Acts 9:6; Acts 16:29, 30; Rom...
-
Jonah
[nave] JONAH, called also Jonas. A prophet of Israel, 2 Kin. 14:25. Sent by God to warn Nineveh, Jonah 1:1, 2. Disobedience and punishment of, Jonah 1:3-17. Repentance and deliverance of, Jonah 2; Matt. 12:40. Brought Ninevites ...
-
Missions
[nave] MISSIONS. 2 Kin. 17:27, 28; 1 Chr. 16:23, 24; Psa. 18:49; Psa. 96:3, 10; Isa. 43:6, 7; Jonah 3:1, 2 [Jonah 1, 2] Jonah 3:3-9; Matt. 24:14; Matt. 28:19; Mark 13:10; Mark 16:15; Luke 24:47, 48; Acts 10:9-20; Acts 13:2-4, 47; ...
-
Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
-
Preaching
[nave] PREACHING, the act of exhorting, prophesying, reproving, teaching. Solomon called preacher, Eccl. 1:1, 12. Noah called preacher, 2 Pet. 2:5. Sitting while, Matt. 5:1; Luke 4:20; 5:3. Moses, slow of speech, Ex. 4:10-12. Re...
-
Converts
[nave] CONVERTS "Wayside,'' Matt. 13:4, 19. "Stony ground.'' Matt. 13:5, 20, 21. "Choked,'' Matt. 13:7, 22. "Good ground,'' Matt. 13:8, 23; Luke 8:4-15. See: Backsliders; Proselytes; Revivals. Instances of Ruth, Ruth 1:16. N...
-
Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
-
Repentance
[isbe] REPENTANCE - re-pen'-tans: I. OLD TESTAMENT TERMS 1. To Repent--"to Pant," "to Sigh" 2. To Repent--"to Turn" or "Return" II. NEW TESTAMENT TERMS 1. Repent--"to Care," "Be Concerned" 2. Repent--"to Change the Mind" 3. Repent-...
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
-
Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
-
Orator
[nave] ORATOR, Isa. 3:3. Instance of Jonah, Jonah 3:4-10. The Apostles, Acts 2:1-41. Tertullus, Acts 24:1. Apollos, Acts 18:24-28.
-
Revivals
[nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...
-
Assyria
[isbe] ASSYRIA - a-sir'-i-a: I. GEOGRAPHY II. EARLY HISTORY III. CLIMATE AND PRODUCTIONS IV. POPULATION V. TRADE AND LAW VI. ART VII. MECHANICS VIII. FURNITURE, POTTERY AND EMBROIDERY IX. LANGUAGE, LITERATURE AND SCIENCE X. GOVERNM...
[nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...
-
Heathen
[nave] HEATHEN Under this head are grouped all who are not embraced under the Abrahamic covenant. Cast out of Canaan, Lev. 18:24, 25; Psa. 44:2; and their land given to Israel, Psa. 78:55; 105:44; 135:12; 136:21, 22; Isa. 54:1-3. ...
-
Fast
[ebd] The sole fast required by the law of Moses was that of the great Day of Atonement (q.v.), Lev. 23:26-32. It is called "the fast" (Acts 27:9). The only other mention of a periodical fast in the Old Testament is in Zech. 7:1-7...
-
Fasting
[nave] FASTING Observed on occasions of public calamities, 2 Sam. 1:12; afflictions, Psa. 35:13; Dan. 6:18; private afflictions, 2 Sam. 12:16; approaching danger, Esth. 4:16; ordination of ministers, Acts 13:3; 14:23. Accompanied ...
-
Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
-
Ashes
[isbe] ASHES - ash'-iz: Among the ancient Hebrews #and other Orientals, to sprinkle with or sit in ashes was a mark or token of grief, humiliation, or penitence. Ashes on the head was one of the ordinary signs of mourning for the d...
[nave] ASHES Uses of, in purification, Num. 19:9, 10, 17; Heb. 9:13. A symbol of mourning, 2 Sam. 13:19; Esth. 4:1, 3. Sitting in, Job 2:8; Isa. 58:5; Jer. 6:26; Ezek. 27:30; Jonah 3:6; Luke 10:13. Repenting in, Job 42:6; Dan. 9...
-
Sackcloth
[ebd] cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21). It was put upo...
[nave] SACKCLOTH A symbol of mourning, 1 Kin. 20:31, 32; Job 16:15; Isa. 15:3; Jer. 4:8; 6:26; 49:3; Lam. 2:10; Ezek. 7:18; Dan. 9:3; Joel 1:8. Worn by Jacob when it was reported to him that Joseph had been devoured by wild beasts...
-
Prophets
[nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
Arts
Questions
- It is not merely an arbitrary period or a "round number," but is chosen to convey die sense of fullness. Some of its prominent Scriptural uses are: Moses was forty days on the mount (Ex. 24:18, etc.); Elijah, strengthened by ...
- We have precedent for such a belief. A striking example is that of Manasseh (II Chron. 33:18). A greater sinner than he it would be difficult to imagine. We can understand prayers of sinners for temporal blessings being unhea...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
- The indwelling of the Holy Spirit in Old Testament times was selective and temporary. He was nevertheless working in the lives of people to do much of the same type of thing as seen in John 16:8-11, though the object of faith...
Resources/Books
Expository Notes on the Bible (Constable)
-
"Verse 2 describes the condition of the land before God prepared it for human beings."31"Deep"(tahom) describes the world. In the Old Testament tahomrefers to the ocean, which the ancient world regarded as symbolic of chaos a...
-
The writer composed chapter 20 as another chiasm with the focal point being Abimelech warning his servants (v. 8). Two dialogues dominate the story: the one between God and Abimelech (vv. 3-7) and the one between Abimelech an...
-
God's recounting the news of the golden calf to Moses gives the reader the divine perspective on Israel's sin. Moses stressed three points in this pericope."These three points--idolatry of the golden calf, Israel's stiff-neck...
-
Naaman (Aram. gracious) was commander of the Aramean army under Ben-Hadad II (cf. 1 Kings 15:18, 20). Leprosy in the ancient world degenerated the bodies of its victims and eventually proved fatal. At this time no one could c...
-
This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
-
26:15-16 The Lord also revealed that the other towns would tremble when they heard of Tyre's overthrow. These were Tyre's vassals along the coast and among the islands that depended on Tyre for their prosperity and protection...
-
Joel called on the priests not only to mourn (v. 13) but also to assemble all the people at the temple for a solemn fast. Such fasts indicated national repentance in Israel's history (cf. 1 Sam. 7:6; Neh. 9:1-2; Jer. 36:9; Jo...
-
Most critical scholars date this prophecy in the postexilic period during the time of Ezra and Nehemiah. They base their opinion on the past tense in 3:3, the size of Nineveh according to that verse, and the differences in st...
-
I. The disobedience of the prophet chs. 1-2A. Jonah's attempt to flee from God 1:1-3B. Jonah's lack of compassion 1:4-6C. Jonah's failure to fear his sovereign God 1:7-10D. The sailors' compassion and fear of God 1:11-16D. Jo...
-
God gave Jonah a second chance to obey Him as He has many of His servants (e.g., Peter, John Mark, et al.).3:1 The writer did not clarify exactly when this second commission came to Jonah. It may have been immediately after J...
-
Jonah's proclamation moved the Ninevites to humble themselves and seek divine mercy.3:5 The people believed in God because of the message from God that Jonah had brought to them. Fasting and wearing sackcloth were signs of se...
-
The reader might assume that the Lord's deliverance of the Ninevites from imminent doom is the climax of the story. This is not the case. The most important lesson of the book deals with God's people and specifically God's in...
-
The story now reaches its climax. God revealed to Jonah how out of harmony with His own heart the prophet, though obedient, was. He contrasted Jonah's attitude with His own.Compassion (Heb. hus, concern [NIV], be sorry for [N...
-
The writer introduced this book as an oracle concerning Nineveh. An oracle is a message from Yahweh that usually announces judgment. It is sometimes called a "burden"because it frequently contains a message that lay heavy on ...
-
Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
-
6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
-
Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
-
The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
-
Even though believing Jews will suffer persecution at this time, God will still get His message out. Two witnesses will be especially significant at this time. Valid testimony required two witnesses under the Old Covenant (De...
Expositions Of Holy Scripture (Maclaren)
-
And the word of the Lord came unto Jonah the second time, saying, 2. Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. 3. So Jonah arose, and went unto Nineveh, according to the word o...
-
The impression made by Jonah's terrible cry is perfectly credible and natural in the excitable population of an Eastern city, in which even now any appeal to terror, especially if associated with religious and prophetic claim...
-
Mark the recurrence of the word turn,' employed in Jonah 3:8-10 in reference to men and to God. Mark the bold use of the word repent,' applied to God, which, though it be not applied to the Ninevites in the previous verses, i...