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Texts -- Jonah 3:2-10 (NET)

Context
3:2 “Go immediately to Nineveh , that large city , and proclaim to it the message that I tell you.” 3:3 So Jonah went immediately to Nineveh , as the Lord had said. (Now Nineveh was an enormous city – it required three days to walk through it!) 3:4 When Jonah began to enter the city one day’s walk , he announced , “At the end of forty days , Nineveh will be overthrown !” 3:5 The people of Nineveh believed in God , and they declared a fast and put on sackcloth , from the greatest to the least of them. 3:6 When the news reached the king of Nineveh , he got up from his throne , took off his royal robe , put on sackcloth , and sat on ashes . 3:7 He issued a proclamation and said , “In Nineveh , by the decree of the king and his nobles : No human or animal , cattle or sheep , is to taste anything ; they must not eat and they must not drink water . 3:8 Every person and animal must put on sackcloth and must cry earnestly to God , and everyone must turn from their evil way of living and from the violence that they do . 3:9 Who knows ? Perhaps God might be willing to change his mind and relent and turn from his fierce anger so that we might not die .” 3:10 When God saw their actions – they turned from their evil way of living!– God relented concerning the judgment he had threatened them with and he did not destroy them .

Pericope

NET
  • Jon 3:1-10 -- The People of Nineveh Respond to Jonah's Warning

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Expository Notes on the Bible (Constable)

  • "Verse 2 describes the condition of the land before God prepared it for human beings."31"Deep"(tahom) describes the world. In the Old Testament tahomrefers to the ocean, which the ancient world regarded as symbolic of chaos a...
  • The writer composed chapter 20 as another chiasm with the focal point being Abimelech warning his servants (v. 8). Two dialogues dominate the story: the one between God and Abimelech (vv. 3-7) and the one between Abimelech an...
  • God's recounting the news of the golden calf to Moses gives the reader the divine perspective on Israel's sin. Moses stressed three points in this pericope."These three points--idolatry of the golden calf, Israel's stiff-neck...
  • Naaman (Aram. gracious) was commander of the Aramean army under Ben-Hadad II (cf. 1 Kings 15:18, 20). Leprosy in the ancient world degenerated the bodies of its victims and eventually proved fatal. At this time no one could c...
  • This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
  • 26:15-16 The Lord also revealed that the other towns would tremble when they heard of Tyre's overthrow. These were Tyre's vassals along the coast and among the islands that depended on Tyre for their prosperity and protection...
  • Joel called on the priests not only to mourn (v. 13) but also to assemble all the people at the temple for a solemn fast. Such fasts indicated national repentance in Israel's history (cf. 1 Sam. 7:6; Neh. 9:1-2; Jer. 36:9; Jo...
  • Most critical scholars date this prophecy in the postexilic period during the time of Ezra and Nehemiah. They base their opinion on the past tense in 3:3, the size of Nineveh according to that verse, and the differences in st...
  • The Book of Jonah does not contain the record of a prophet's message as much as the record of a prophet's experience. That feature makes Jonah distinctive among the prophetic books. This prophet's experiences are what we need...
  • I. The disobedience of the prophet chs. 1-2A. Jonah's attempt to flee from God 1:1-3B. Jonah's lack of compassion 1:4-6C. Jonah's failure to fear his sovereign God 1:7-10D. The sailors' compassion and fear of God 1:11-16D. Jo...
  • God gave Jonah a second chance to obey Him as He has many of His servants (e.g., Peter, John Mark, et al.).3:1 The writer did not clarify exactly when this second commission came to Jonah. It may have been immediately after J...
  • Jonah's proclamation moved the Ninevites to humble themselves and seek divine mercy.3:5 The people believed in God because of the message from God that Jonah had brought to them. Fasting and wearing sackcloth were signs of se...
  • The reader might assume that the Lord's deliverance of the Ninevites from imminent doom is the climax of the story. This is not the case. The most important lesson of the book deals with God's people and specifically God's in...
  • The story now reaches its climax. God revealed to Jonah how out of harmony with His own heart the prophet, though obedient, was. He contrasted Jonah's attitude with His own.Compassion (Heb. hus, concern [NIV], be sorry for [N...
  • The writer introduced this book as an oracle concerning Nineveh. An oracle is a message from Yahweh that usually announces judgment. It is sometimes called a "burden"because it frequently contains a message that lay heavy on ...
  • Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
  • 6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
  • Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
  • The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
  • Even though believing Jews will suffer persecution at this time, God will still get His message out. Two witnesses will be especially significant at this time. Valid testimony required two witnesses under the Old Covenant (De...

Expositions Of Holy Scripture (Maclaren)

  • And the word of the Lord came unto Jonah the second time, saying, 2. Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. 3. So Jonah arose, and went unto Nineveh, according to the word o...
  • The impression made by Jonah's terrible cry is perfectly credible and natural in the excitable population of an Eastern city, in which even now any appeal to terror, especially if associated with religious and prophetic claim...
  • Mark the recurrence of the word turn,' employed in Jonah 3:8-10 in reference to men and to God. Mark the bold use of the word repent,' applied to God, which, though it be not applied to the Ninevites in the previous verses, i...
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