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Texts -- Joshua 22:18-34 (NET)

Context
22:18 Now today you dare to turn back from following the Lord ! You are rebelling today against the Lord ; tomorrow he may break out in anger against the entire community of Israel . 22:19 But if your own land is impure , cross over to the Lord’s own land , where the Lord himself lives , and settle down among us. But don’t rebel against the Lord or us by building for yourselves an altar aside from the altar of the Lord our God . 22:20 When Achan son of Zerah disobeyed the command about the city’s riches, the entire Israelite community was judged , though only one man had sinned. He most certainly died for his sin !’” 22:21 The Reubenites , Gadites , and the half-tribe of Manasseh answered the leaders of the Israelite clans : 22:22 “El , God , the Lord ! El , God , the Lord ! He knows the truth! Israel must also know ! If we have rebelled or disobeyed the Lord , don’t spare us today ! 22:23 If we have built an altar for ourselves to turn back from following the Lord by making burnt sacrifices and grain offerings on it, or by offering tokens of peace on it, the Lord himself will punish us. 22:24 We swear we have done this because we were worried that in the future your descendants would say to our descendants , ‘What relationship do you have with the Lord God of Israel ? 22:25 The Lord made the Jordan a boundary between us and you Reubenites and Gadites . You have no right to worship the Lord .’ In this way your descendants might cause our descendants to stop obeying the Lord . 22:26 So we decided to build this altar , not for burnt offerings and sacrifices , 22:27 but as a reminder to us and you, and to our descendants who follow us, that we will honor the Lord in his very presence with burnt offerings , sacrifices , and tokens of peace . Then in the future your descendants will not be able to say to our descendants , ‘You have no right to worship the Lord .’ 22:28 We said , ‘If in the future they say such a thing to us or to our descendants , we will reply , “See the model of the Lord’s altar that our ancestors made , not for burnt offerings or sacrifices , but as a reminder to us and you.”’ 22:29 Far be it from us to rebel against the Lord by turning back today from following after the Lord by building an altar for burnt offerings , sacrifices , and tokens of peace aside from the altar of the Lord our God located in front of his dwelling place !” 22:30 When Phinehas the priest and the community leaders and clan leaders who accompanied him heard the defense of the Reubenites , Gadites , and the Manassehites , they were satisfied . 22:31 Phinehas , son of Eleazar , the priest , said to the Reubenites , Gadites , and the Manassehites , “Today we know that the Lord is among us, because you have not disobeyed the Lord in this . Now you have rescued the Israelites from the Lord’s judgment .” 22:32 Phinehas , son of Eleazar , the priest , and the leaders left the Reubenites and Gadites in the land of Gilead and reported back to the Israelites in the land of Canaan . 22:33 The Israelites were satisfied with their report and gave thanks to God . They said nothing more about launching an attack to destroy the land in which the Reubenites and Gadites lived . 22:34 The Reubenites and Gadites named the altar , “Surely it is a Reminder to us that the Lord is God .”

Pericope

NET

Bible Dictionary

  • WITNESS

    [smith] Among people with whom writing is not common the evidence of a transaction is given by some tangible memorial or significant ceremony: Abraham gave seven ewe-lambs to Abimelech as an evidence of his property in the well of Be...

  • Thousands

    [ebd] (Micah 5:2), another name for "families" or "clans" (see Num. 1:16; 10:4; Josh. 22:14, 21). Several "thousands" or "families" made up a "tribe."

  • TEXT OF THE OLD TESTAMENT

    [isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...

  • REUBEN

    [isbe] REUBEN - roo'-ben, ru'-ben (re'ubhen; Rhouben): The eldest son of Jacob, born to him by Leah in Paddan-aram (Gen 29:32). 1. Jacob's Oldest Son: This verse seems to suggest two derivations of the name. As it stands in Massore...

  • PENTATEUCH, 3

    [isbe] PENTATEUCH, 3 - III. Some Literary Points. 1. Style of Legislation: No general estimate of the Pentateuch as literature can or need be attempted. Probably most readers are fully sensible to its literary beauties. Anybody who...

  • PALESTINE, 2

    [isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...

  • NUMBER

    [isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...

  • Manaen

    [ebd] consoler, a Christian teacher at Antioch. Nothing else is known of him beyond what is stated in Acts 13:1, where he is spoken of as having been brought up with (Gr. syntrophos; rendered in R.V. "foster brother" of) Herod, i....

  • MANASSEH (2)

    [isbe] MANASSEH (2) - 1. Son of Joseph: Following the Biblical account of Manasseh (patriarch, tribe, and territory) we find that he was the eider of Joseph's two sons by Asenath, the daughter of Poti-phera, priest of On (Gen 41:51...

  • LEVITICUS, 2

    [isbe] LEVITICUS, 2 - III. Origin. 1. Against the Wellhausen Hypothesis: As in the article ATONEMENT, DAY OF, sec. I, 2, (2), we took a stand against the modern attempts at splitting up the text, and in III, 1 against theory of the...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • INTEND; INTENT

    [isbe] INTEND; INTENT - in-tend', in-tent': Early English words derived from Latin and used in the King James Version, sometimes in the Revised Version (British and American), to translate a number of different expressions of the o...

  • Haste

    [nave] HASTE, in judgment, by Moses and the Israelites, Num. 32:1-19; Josh. 22:10-34. See: Rashness.

  • HOW

    [isbe] HOW - Represents various Hebrew and Greek words, interrogative, interjectional and relative. Its different uses refer to (1) the manner or way, e.g. Gen 44:34, "How shall I go up to my father?" ('ekh); Mt 6:28, "how they gro...

  • GODS

    [isbe] GODS - ('elohim; theoi): I. IN THE OLD TESTAMENT 1. Superhuman Beings (God and Angels) 2. Judges, Rulers 3. Gods of the Nations 4. Superiority of Yahweh to Other Gods 5. Regulations Regarding the Gods of the Nations 6. Israe...

  • GAD (1)

    [isbe] GAD (1) - (gadh, "fortune"; Gad): 1. The Name: The seventh son of Jacob, whose mother was Zilpah (Gen 30:11), and whose birth was welcomed by Leah with the cry, "Fortunate!" Some have sought to connect the name with that of ...

  • FORBID

    [isbe] FORBID - for-bid' (kala; koluo): Occurs very seldom in the Old Testament except as the rendering of chalilah (see below); it is once the translation of kala', "to restrain" (Nu 11:28, "Joshua .... said My lord Moses forbid t...

  • DEUTERONOMY

    [isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....

  • CRITICISM

    [isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...

  • CARE; CAREFULNESS; CAREFUL

    [isbe] CARE; CAREFULNESS; CAREFUL - kar, kar'-fool-ness, kar'-fool: The English word "care" has such a variety of meanings, and so many Hebrew and Greek words in the Bible are translated by this English expression and its compounds...

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  • [Jos 22:28] Anniversary Hymn

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Expository Notes on the Bible (Constable)

  • Another instance of incomplete obedience followed the great victory God gave His people and the military commanders' sacrificial, voluntary worship of Yahweh.32:1-19 Maybe the leaders of Reuben and Gad concluded that their br...
  • I. The conquest of the land chs. 1-12A. Preparations for entering Canaan chs. 1-21. God's charge to Joshua 1:1-92. Joshua's charge to Israel 1:10-183. The spying out of Jericho ch. 2B. Entrance into the land 3:1-5:121. Passag...
  • In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
  • Chapters 13-24 describe how Joshua divided the land and the results of that division. Many if not all the Israelite tribes did not conquer or control all the land allotted to them (15:63; 16:10; 17:12-13). The record of the a...
  • This portion of the Promised Land went to the two and one-half tribes that had requested it previously (Num. 32).13:8-14 This pericope of verses records the boundaries of Israel's whole transjordanian territory. The peoples t...
  • The main part of the second half of the Book of Joshua dealing with the division of the land ends with the appointment of the Levitical cities (chs. 13-21). The rest of the book deals with settlement in the land (chs. 22-24)....
  • Succoth and Penuel (a variant of Peniel, cf. Gen. 32:30) were towns that stood on the east side of the Jordan beside the Jabbok River. The residents of these villages lived closer to the Midianites than most of the Israelites...
  • The 11 tribes wisely tried to settle this problem with the Benjamites peacefully (v. 12; cf. Josh. 22:13-20). Unfortunately the Benjamites decided to support the residents of Gibeah who were their kinsmen. They should have si...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
  • The tribe of Dan was to receive the northernmost section of the Promised Land. The order of tribes from north to south, north of the sacred district, was Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben and Judah--seven tribal...
  • 1:21 Capernaum became Jesus' base of ministry in Galilee (cf. Luke 4:16-31). It stood on the Sea of Galilee's northwest shore and was the hub of the most populous district in Galilee. Archaeologists have done extensive restor...
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