Expository Notes on the Bible (Constable)

• Abram's response 12:4-9
  12:4 Possibly Abram viewed Lot as his heir (cf. 11:27-32; 12:4-5; 13:1-2)."Since Mesopotamian law-codes allowed for the adoption of an heir in the case of childlessness, this becomes an attractive hypothesis with respect to L...
• 13. Jacob's meeting with Esau and his return to Canaan ch. 33
  Jacob was ready to sacrifice part of his family expecting Esau to attack him, and he approached his brother as though Esau was his lord. In contrast, Esau welcomed Jacob magnanimously, reluctantly received his gift, and offer...
• Jacob's renewed consecration to Yahweh 35:1-8
  About 10 years had passed since Jacob had returned from Paddan-aram, and he had not yet returned to Bethel to fulfill his vow there (28:20-22). His negligence evidently was due in part to the continuing presence of the idols ...
• Jacob's announcement of Joseph's birthright 48:21-22
  Jacob (Israel, the prince with God because of his faith) firmly believed God's promise to bring his descendants back into the Promised Land (cf. 46:4). Jacob's prophetic promise to Joseph (v. 22) is a play on words. The word ...
• The death of Joseph 50:22-26
  Joseph lived to see God's blessing on his children's children. He died 54 years after Jacob's death when he was 110 years old.950Many Egyptian texts refer to 110 as the ideal life span.951Joseph probably could have experience...
• I. The public worship of the Israelites chs. 1--16
  Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
• The consequences of obedience and disobedience ch. 11
  The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
• A. The ceremony at Shechem 27:1-13
  When the people entered the Promised Land they were to assemble at Shechem (vv. 1-8; cf. 11:29-30). This would be the second stage of the covenant renewal, to be conducted in Canaan. Moses exhorted the Israelites to obey the ...
• 1. The possibility of restoration 30:1-10
  When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
• Date and Writer
  The Book of Joshua evidently came into being several years after the events recorded in the book took place. A number of statements point to a time of composition beyond the conquest and perhaps beyond the lifetime of Joshua....
• Scope
  As I have explained previously, the date of the Exodus was about 1446 B.C. (cf. 1 Kings 6:1).7Israel spent 40 years in the wilderness (Exod. 16:35; Num. 14:33-34). Thus Israel crossed the Jordan River and entered the land abo...
• Message10
  Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
• Outline
  I. The conquest of the land chs. 1-12A. Preparations for entering Canaan chs. 1-21. God's charge to Joshua 1:1-92. Joshua's charge to Israel 1:10-183. The spying out of Jericho ch. 2B. Entrance into the land 3:1-5:121. Passag...
• 1. God's charge to Joshua 1:1-9
  In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
• 2. Joshua's charge to Israel 1:10-18
  Having received his marching orders from Yahweh, Joshua prepared to mobilize the nation.1:10-11 Joshua expected to be able to cross the Jordan within three days."The Jordan River wanders about two hundred miles to cover the s...
• II. THE DIVISION OF THE LAND chs. 13--21
  Chapters 13-24 describe how Joshua divided the land and the results of that division. Many if not all the Israelite tribes did not conquer or control all the land allotted to them (15:63; 16:10; 17:12-13). The record of the a...
• E. The faithfulness of God 21:43-45
  These verses conclude the account of the division of the land proper (chs. 13-21; cf. 1:2-6; 11:23). They bind the two parts of the second half of the book together. They form a theological conclusion to the entire book up to...
• A. The return of the two and one-half tribes to their inheritances ch. 22
  The main part of the second half of the Book of Joshua dealing with the division of the land ends with the appointment of the Levitical cities (chs. 13-21). The rest of the book deals with settlement in the land (chs. 22-24)....
• C. Israel's second renewal of the covenant 24:1-28
  "Joshua did not merely settle for a series of public admonitions in order to guide Israel after his death. The twenty-fourth chapter describes a formal covenant renewal enacted at the site of Shechem for the purpose of gettin...
• 3. Covenant stipulations 24:14-24
  On the basis of God's great acts for them (v. 14) Joshua appealed to the Israelites to commit themselves to Him anew. Though Israel was not guilty of idolatry at this stage in her history as she was later, this sin existed in...
• 4. Provisions for the preservation of the covenant 24:25-28
  The covenant that Joshua made with the people on this day was not a new one but a renewal of the Mosaic Covenant made for the first time at Mt. Sinai (v. 25). The Israelites renewed this covenant from time to time after God f...
• D. The death and burial of Joshua and Eleazar 24:29-33
  These final verses record the end of Joshua's life and ministry that terminated an important and successful era in Israel's history. Israel's success continued as long as the elders who had served Israel contemporaneously wit...
• 1. Review of Joshua's era 2:6-10
  This paragraph is almost identical to the one in Joshua 24:28-31. Its purpose is to resume the history of Israel at this point, where the Book of Joshua ended, and to contrast the era of Joshua with the era of the judges."Aft...
• 2. Israel's departure from Yahweh 8:33-35
  After Gideon's death the Israelites again wandered from the Lord (cf. 3:7, 12; 4:1; 6:1; 10:6; 13:1). They even made a covenant with Baal in disobedience to God's law. "Baal-berith"(v. 33) means "Baal of the covenant."Ironica...
• 3. The story of Abimelech ch. 9
  The story of Abimelech connects directly with the story of Gideon. It is the sequel to and indeed the climax of the Gideon story. Though Abimelech sought a place of leadership in Israel, God did not raise him up as a judge. H...
• Abimelech's murders and election as king 9:1-6
  Though Gideon had rejected kingship officially (8:23), though not practically, Abimelech desired it for himself. He also hated his half-brothers, presumably because he was the son of a concubine rather than the son of one of ...
• Jotham's fable 9:7-21
  Before Abimelech's sole surviving brother went into hiding he uttered a protest against Abimelech that predicted the effect of his rule. Jotham (lit. Yahweh is perfect, honest) stood on the same mountain where six of Israel's...
• C. Ruth's profession of faith in Yahweh 1:15-18
  Ruth concluded that her prospects for loyal love and rest (vv. 8-9) were better if she identified with Israel than if she continued to identify with Moab. She had come to admire Israel's God. Elimelech and his family had fulf...
• Scope
  The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
• 2. National repentance and deliverance 7:5-14
  Mizpah (lit. watchtower, signifying an elevated site) was about two miles northwest of Samuel's hometown, Ramah, on the central Benjamin plateau. Pouring out water symbolized the people's feeling of total inability to make an...
• Israel's commitment to Saul 11:12-15
  Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
• Rehoboam's dilemma 12:1-5
  It is not clear why the northern tribes had invited Rehoboam to the northern town of Shechem. They may have done so for a coronation over Israel separate from his coronation over Judah.125On the other hand the northern tribes...
• God's judgment of the usurper 11:13-20
  Though Athaliah claimed Jehoash's coronation was treasonous, she was the one guilty of treason. Jehoash was a legitimate heir to the throne of Judah, but she was not since she was not a descendant of David but had married int...
• 2. Josiah's reforms 22:3-23:27
  Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
• The cooperation of the people 10:9-15
  This general assembly took place in late November or early December of 458 B.C. The people who were guilty agreed to divorce their foreign wives and to do this in various local towns that were convenient to their homes in the...
• A. The Renewal of the Mosaic Covenant chs. 8-10
  "The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
• 1. The gathering of the people ch. 8
  The fact that Nehemiah did not move back to Susa when he finished the wall and secured the city shows that his concern was not primarily those projects. The larger goal of reestablishing the Jews in the land to which God had ...
• The oracle against Egypt chs. 19-20
  This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
• A. The Lord's indictment against His people 6:1-5
  6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
• 1. The interview with the Samaritan woman 4:1-26
  There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
• 1. Jesus' washing of the disciples' feet 13:1-20
  Jesus began His farewell address (cf. Moses, Deut. 31-33; Joshua, Josh. 23-24; Paul, Acts 20) with an object lesson....
• God's faithfulness to His people 7:9-16
  Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...

Expositions Of Holy Scripture (Maclaren)

• The National Oath At Shechem
  Joshua 24:19-28We reach in this passage the close of an epoch. It narrates the last public act of Joshua and the last of the assembled people before they scatter every man unto his inheritance.' It was fitting that the transi...
• II. Judges 2:6-10 Go Back To An Earlier Period Than The Appearance Of The Angel.
  We do not know how long the survivors of the conquering army lived in sufficient numbers to leaven opinion and practice. We may, however, roughly calculate that the youngest of these would be about twenty when the war began, ...