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Texts -- Joshua 5:1-15 (NET)
Pericope
NET
- Jos 5:2-12 -- A New Generation is Circumcised
- Jos 5:13--6:27 -- Israel Conquers Jericho
Bible Dictionary
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Gilgal
[ebd] rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Josh. 9:6; 10:6). It was "beside ...
[isbe] GILGAL - gil'-gal (gilgal, "circle"; Galgala): The article is always with the name except in Josh 5:9. There are three places to which the name is attached: (1) The first camp of Israel after crossing the Jordan (Josh 4:19; ...
[smith] (a wheel; rolling). The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been take...
[nave] GILGAL 1. Place of the first encampment of the Israelites W. of the Jordan, Josh. 4:19; 9:6; 10:6, 43; 14:6. Monument erected in, to commemorate the passage of the Jordan by the children of Israel, Josh. 4:19-24. Circumcis...
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Circumcision
[ebd] cutting around. This rite, practised before, as some think, by divers races, was appointed by God to be the special badge of his chosen people, an abiding sign of their consecration to him. It was established as a national o...
[isbe] CIRCUMCISION - sur-kum-sizh'-un (mul, muloth; peritome): The removal of the foreskin is a custom that has prevailed, and prevails, among many races in different parts of the world--in America, Africa and Australia. It was in...
[nave] CIRCUMCISION Institution of, Gen. 17:10-14; Lev. 12:3; John 7:22; Acts 7:8; Rom. 4:11. A seal of righteousness, Rom. 2:25-29; 4:11. Performed on all males on the eighth day, Gen. 17:12, 13; Lev. 12:3; Phil. 3:5. Rite of, ...
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Joshua
[nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Revivals
[nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...
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Angel
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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MANNA
[ebd] Heb. man-hu, "What is that?" the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). The name is commonly taken as derived from man, an expression ...
[isbe] MANNA - man'-a (man; manna): The Hebrew man is probably derived, as Ebers suggests, from the Egyptian mennu, "food." In Ex 16:15, we have a suggested source of the name, "They said one to another, What is it?" i.e. manhu, wh...
[smith] (what is this?) (Heb. man). The most important passages of the Old Testament on this topic are the following: (Exodus 16:14-36; Numbers 11:7-9; 11:5,16; Joshua 5:12; Psalms 78:24; 25) From these passages we learn that the man...
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KNIFE
[ebd] (1.) Heb. hereb, "the waster," a sharp instrument for circumcision (Josh. 5:2, 3, lit. "knives of flint;" comp. Ex. 4:25); a razor (Ezek. 5:1); a graving tool (Ex. 20:25); an axe (Ezek. 26:9). (2.) Heb. maakeleth, a large kn...
[isbe] KNIFE - nif: (1) ma'akheleth, literally, an instrument for eating; but used of large knives for slaying animals, cutting up a carcass or a sacrificial victim (Gen 22:6,10; Jdg 19:29; Prov 30:14). (2) cherebh, rendered genera...
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Passover
[isbe] PASSOVER - pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5]. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning ...
[nave] PASSOVER Institution of, Ex. 12:3-49; 23:15-18; 34:18; Lev. 23:4-8; Num. 9:2-5, 13, 14; 28:16-25; Deut. 16:1-8, 16; Psa. 81:3, 5. Design of, Ex. 12:21-28. Special passover, for those who were unclean, or on journey, to be ...
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Captain
[ebd] (1.) Heb. sar (1 Sam. 22:2; 2 Sam. 23:19). Rendered "chief," Gen. 40:2; 41:9; rendered also "prince," Dan. 1:7; "ruler," Judg. 9:30; "governor,' 1 Kings 22:26. This same Hebrew word denotes a military captain (Ex. 18:21; 2 K...
[nave] CAPTAIN Commander-in-chief of an army, Deut. 20:9; Judg. 4:2; 1 Sam. 14:50; 1 Kin. 2:35; 16:16; 1 Chr. 27:34. Of the tribes, Num. 2. Of thousands, Num. 31:48; 1 Sam. 17:18; 1 Chr. 28:1. Of hundreds, 2 Kin. 11:15. See: Ce...
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Jericho
[nave] JERICHO 1. A city E. of Jerusalem and near the Jordan, Num. 22:1; 26:3; Deut. 34:1. Called the City of Palm Trees, Deut. 34:3. Situation of, pleasant, 2 Kin. 2:19. Rehab the harlot lived in, Josh. 2; Heb. 11:31. Joshua s...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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Grain
[nave] GRAIN In valleys, Psa. 65:13; Mark 4:28. A product of Egypt, Gen. 41:47-49; Palestine, Deut. 33:28; Ezek. 27:17. Parched, Ruth 2:14; 1 Sam. 17:17; 25:18; 2 Sam. 17:28. Ground, 2 Sam. 17:19. Eaten by the Israelites, Josh....
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TABERNACLE
[smith] The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to ...
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ANGELS
[smith] By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above that of man, although infinitely removed from that of God--whose office is "to do him service i...
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SACRIFICE, IN THE OLD TESTAMENT, 2
[isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...
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FORESKIN
[isbe] FORESKIN - for'-skin (`orlah; akrobustia, often euphemistically translated "uncircumcision"): (1) In the literal sense the word is frequently mentioned owing to the rite of circumcision in vogue in Israel since the days of A...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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MILK
[ebd] (1.) Hebrew halabh, "new milk", milk in its fresh state (Judg. 4:19). It is frequently mentioned in connection with honey (Ex. 3:8; 13:5; Josh. 5:6; Isa. 7:15, 22; Jer. 11:5). Sheep (Deut. 32:14) and goats (Prov. 27:27) and ...
[isbe] MILK - milk (chalabh; gala; Latin lac (2 Esdras 2:19; 8:10)): The fluid secreted by the mammary glands of female mammals for the nourishment of their young. The word is used in the Bible of that of human beings (Isa 28:9) as...
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BEYOND
[ebd] when used with reference to Jordan, signifies in the writings of Moses the west side of the river, as he wrote on the east bank (Gen. 50:10, 11; Deut. 1:1, 5; 3:8, 20; 4:46); but in the writings of Joshua, after he had cross...
[isbe] BEYOND - be-yond': Found in the Hebrew only in its application to space and time, and for these ideas three words are employed: hale'ah (Gen 35:21) = "to the distance"; `abhar = "to go beyond" "to cross" derivative `ebher (C...
Arts
Questions
- I would suggest that you might want to take a look at three lessons I did on the fourth commandment. /docs/ot/books/exo/deffin/exo-15.htm /docs/ot/books/exo/deffin/exo-16.htm /docs/ot/books/exo/deffin/exo-17.htm Year...
- God is Spirit. His essential nature is spirit ("pneuma" John 4:24). Therefore, he cannot be seen by our eyes (John 1:18). Any language in the Bible that refers to someone seeing him (e.g., John 14:7 eorakate "seen, beheld") i...
- They were one of the seven nations of Canaan and were governed by many independent kings (Josh. 5:1; Josh. 9:10). They originally inhabited a mountain district in the south (Num. 13:29), but later acquired an extensive tract ...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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This section is somewhat repetitive, but the emphasis is on the Lord's right to the first-born in Israel and how the Israelites were to acknowledge that right. The repetition stresses its importance.13:1-2 "Every"refers to th...
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In this final part of the Book of the Covenant, which concludes with 23:33, God gave the Israelites promises and precepts relating to their conquest of the Promised Land. Suzerainty treaties normally concluded with an explana...
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The clothing described in these verses appears to be the garments the priests other than the high priest wore. All the priests ministered barefoot out of reverence for the holiness of God (cf. 3:5; Josh. 5:15)."This prescript...
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On the first anniversary of the Passover in Egypt, just after the Israelites had dedicated the tabernacle, they observed this feast as God had commanded (v. 5). Most of the males were already circumcised (cf. Josh. 5:5).This ...
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This account fits chronologically after 21:13. It records two great victories that God gave His people over two of the mighty Amorite kings."The term Amorite has various meanings in the OT: Canaanites generally (e.g., Gen. 15...
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When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
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The Book of Joshua evidently came into being several years after the events recorded in the book took place. A number of statements point to a time of composition beyond the conquest and perhaps beyond the lifetime of Joshua....
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As I have explained previously, the date of the Exodus was about 1446 B.C. (cf. 1 Kings 6:1).7Israel spent 40 years in the wilderness (Exod. 16:35; Num. 14:33-34). Thus Israel crossed the Jordan River and entered the land abo...
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I. The conquest of the land chs. 1-12A. Preparations for entering Canaan chs. 1-21. God's charge to Joshua 1:1-92. Joshua's charge to Israel 1:10-183. The spying out of Jericho ch. 2B. Entrance into the land 3:1-5:121. Passag...
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In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
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"This chapter [five] records four experiences which God brought to Joshua and the people, each one centered about a token, or symbol . . . The Token of Circumcision: Restoration to covenant favor (5:2-9) . . . The Token of Bl...
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5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
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At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
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The writer identified 31 kings in the order in which Joshua defeated them."Many of the same names appear in the Amarna letters, thus confirming the historicity of our text."158"The description was not complete. Shechem is not...
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After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
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Aharoni, Yohanan. "The Province-List of Judah."Vetus Testamentum9 (1959):225-46.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwel...
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The events of this pericope tie in directly with those of the previous one. Israel's failure recorded there led to the discipline announced here."The narrator moves from chap. 1 to chap. 2 like a modern preacher moves from te...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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Elkanah was a bigamist, a condition forbidden by God (Gen. 2:24). However, he loved Hannah dearly and gave her special consideration since she was infertile (v. 5; cf. Jacob's relationship with Rachel and Leah). Hannah's ster...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
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In this section David asked God to deliver him from enemies who were trying to kill him without cause.35:1-3 David appealed to the Lord for defense as to a champion who goes out in battle for another (cf. Josh. 5:13-15).35:4-...
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The psalmist recalled God's past faithfulness to Israel's forefathers and affirmed the nation's present confidence in the Lord.44:1-3 Speaking for the nation the psalmist related the account of God's giving the Promised Land ...
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The psalmist wrote that he heard a conversation between Yahweh and David's Master. Clearly this distinguishes two members of the Godhead. LORD (Yahweh) refers to God the Father and Lord (adonay) refers to God the Son, the Mes...
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Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
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This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
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"Having described the exaltation of Zion and her enlargement through the influx of the Gentiles, the prophet turns to describe the destruction of Zion's enemies."701"The oracle is most dramatic. The only OT passage that in an...
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16:1-2 The Lord instructed Ezekiel to make the detestable practices of the people of Jerusalem known to them. He prophesied to the exiles, but his message presented the people of Jerusalem as the primary object of his attenti...
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21:1-2 Again the Lord told His prophet to speak a message of judgment against Jerusalem, the pagan sanctuaries, and the whole land of Israel (i.e., Judah). This would be a clarification of the figures used in the previous par...
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4:4 Ironically the Lord told these sinful Israelites to go to Bethel but to transgress, not to worship. Such a call parodied the summons of Israel's priests to come to the sanctuary to worship (cf. Ps. 95:6; 96:8-9; 100:2-4)....
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1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
Expositions Of Holy Scripture (Maclaren)
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The triple division appears again. First God commands Joshua, who then transmits the command to the people, who, in turn, then obey. And thus at each stage the divine causality, Joshua's delegated but absolute authority, and ...
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Joshua 5:14The army of Israel was just beginning a hard conflict under an untried leader. Behind them the Jordan barred their retreat, in front of them Jericho forbade their advance. Most of them had never seen a fortified ci...
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Joshua 7:1-12This passage naturally parts itself into,1. The hidden sin (Joshua 5:1); 2. The repulse by which it is punished (Joshua 5:2-5); 3. The prayer of remonstrance (Joshua 5:6-9); 4. The answer revealing the cause (Jos...
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Then, that the sin is laid at the doors of the whole nation, while yet it was the secret act of one man. That is a strange for' in Joshua 5:1--the people did it; for' Achan did it. Observe, too, with what bitter particularity...