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Texts -- Joshua 8:30 (NET)
Pericope
NET
- Jos 8:30-35 -- Covenant Renewal
Bible Dictionary
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Ebal
[ebd] stony. (1.) A mountain 3,076 feet above the level of the sea, and 1,200 feet above the level of the valley, on the north side of which stood the city of Shechem (q.v.). On this mountain six of the tribes (Deut. 27:12,13) wer...
[nave] EBAL 1. Son of Joktan, 1 Chr. 1:22. 2. A Horite, Gen. 36:23; 1 Chr. 1:40. 3. A mountain of Ephraim. Half of the tribes of Israel stand on, to respond Amen to the curses of the law, Deut. 11:29; 27:12, 13; Josh. 8:33. Alta...
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Canaan
[nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...
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Altar
[nave] ALTAR Built by Noah, Gen. 8:20; Abraham, Gen. 12:7, 8; 13:18; 22:9; Isaac, Gen. 26:25; Jacob, Gen. 33:20; 35:1-7; Moses, Ex. 17:15; 24:4; Balaam, Num. 23:1, 14, 29; Joshua, Deut. 27:4-7; Josh. 8:30-32; Reubenites and Gadites...
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TABERNACLE
[smith] The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to ...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Ai
[nave] AI 1. A royal city of the Canaanites. Conquest and destruction of, Josh. 7; 8. Rebuilt, Ezra 2:28. Called also Aija, Neh. 11:31; and Aiath, Isa. 10:28. Population of, Josh. 8:25. 2. A city of the Ammonites, Jer. 49:3.
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Curses of the Mosaic Law
[nave] CURSES OF THE MOSAIC LAW: Deut. 27:1-26; Josh. 8:30-34 See: Blessings.
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Law
[nave] LAW. Psa. 19:7-9; Psa. 119:1-8; Prov. 28:4, 5; Matt. 22:21 Luke 20:22-25. Luke 16:17; Rom. 2:14, 15; Rom. 7:7, 12, 14; Rom. 13:10; 1 Tim. 1:5, 8-10; Jas. 1:25; 1 John 3:4; 1 John 5:3 See: Litigation; Commandments; Duty to G...
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Pillar
[nave] PILLAR Of Solomon's temple, 1 Kin. 7:13-22; 2 Kin. 25:17. Broken and carried to Babylon, 2 Kin. 25:13; Jer. 52:17, 20, 21. Of Solomon's palaces, 1 Kin. 7:6. Used to mark roads, Jer. 31:21. Pillar of salt, Lot's wife turn...
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Joshua
[nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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SANCTUARY
[isbe] SANCTUARY - sank'-tu-a-ri, sank'-tu-a-ri (miqdash, miqqedhash, qodhesh, "holy place"; hagion): 1. Nature of Article 2. The Graf-Wellhausen Hypothesis The Three Stages 3. Difficulties of the Theory (1) Slaughter Not Necessari...
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SACRIFICE, IN THE OLD TESTAMENT, 2
[isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
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Heap
[ebd] When Joshua took the city of Ai (Josh. 8), he burned it and "made it an heap [Heb. tel] for ever" (8:28). The ruins of this city were for a long time sought for in vain. It has been at length, however, identified with the mo...
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Gerizim
[ebd] a mountain of Samaria, about 3,000 feet above the Mediterranean. It was on the left of the valley containing the ancient town of Shechem (q.v.), on the way to Jerusalem. It stood over against Mount Ebal, the summits of these...
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EBAL, MOUNT
[isbe] EBAL, MOUNT - e'-bal, (har `ebhal; Gaibal): Rises North of the vale of Shechem, over against Mt. Gerizim on the South. The mountain (Arabic el-Iclamiyeh) reaches a height of 1,402 ft. above the floor of the valley, and 3,077...
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HILL; MOUNT; MOUNTAIN
[isbe] HILL; MOUNT; MOUNTAIN - 1. Names: (1) The commonest word is har (also harar, and herer), which is rendered "hill," "mount" or "mountain." It occurs several hundreds of times. In a number of places the Revised Version (Britis...
Arts
Questions
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- The Ark of the Covenant was definitely real and was a part of the tabernacle, being placed in the Holy of Holies behind the curtain. I will include articles below from three Bible Dictionaries that will give you some informat...
Resources/Books
Expository Notes on the Bible (Constable)
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12:4 Possibly Abram viewed Lot as his heir (cf. 11:27-32; 12:4-5; 13:1-2)."Since Mesopotamian law-codes allowed for the adoption of an heir in the case of childlessness, this becomes an attractive hypothesis with respect to L...
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God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
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When the people entered the Promised Land they were to assemble at Shechem (vv. 1-8; cf. 11:29-30). This would be the second stage of the covenant renewal, to be conducted in Canaan. Moses exhorted the Israelites to obey the ...
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As I have explained previously, the date of the Exodus was about 1446 B.C. (cf. 1 Kings 6:1).7Israel spent 40 years in the wilderness (Exod. 16:35; Num. 14:33-34). Thus Israel crossed the Jordan River and entered the land abo...
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I. The conquest of the land chs. 1-12A. Preparations for entering Canaan chs. 1-21. God's charge to Joshua 1:1-92. Joshua's charge to Israel 1:10-183. The spying out of Jericho ch. 2B. Entrance into the land 3:1-5:121. Passag...
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In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
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At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
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Israel had now obtained a substantial enough foothold in the land to journey north to Shechem to carry out God's instructions concerning the renewal of the covenant in the land (Deut. 27). Shechem stood about 30 miles north o...
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The writer identified 31 kings in the order in which Joshua defeated them."Many of the same names appear in the Amarna letters, thus confirming the historicity of our text."158"The description was not complete. Shechem is not...
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The main part of the second half of the Book of Joshua dealing with the division of the land ends with the appointment of the Levitical cities (chs. 13-21). The rest of the book deals with settlement in the land (chs. 22-24)....
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Shechem was a strategic location for this important ceremony. Joshua called on the Israelites to renew formally their commitment to the Mosaic Covenant at the site that was very motivating to them to do so."If you were to put...
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The covenant that Joshua made with the people on this day was not a new one but a renewal of the Mosaic Covenant made for the first time at Mt. Sinai (v. 25). The Israelites renewed this covenant from time to time after God f...
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Aharoni, Yohanan. "The Province-List of Judah."Vetus Testamentum9 (1959):225-46.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwel...
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After Gideon's death the Israelites again wandered from the Lord (cf. 3:7, 12; 4:1; 6:1; 10:6; 13:1). They even made a covenant with Baal in disobedience to God's law. "Baal-berith"(v. 33) means "Baal of the covenant."Ironica...
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The story of Abimelech connects directly with the story of Gideon. It is the sequel to and indeed the climax of the Gideon story. Though Abimelech sought a place of leadership in Israel, God did not raise him up as a judge. H...
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Before Abimelech's sole surviving brother went into hiding he uttered a protest against Abimelech that predicted the effect of his rule. Jotham (lit. Yahweh is perfect, honest) stood on the same mountain where six of Israel's...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
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It is not clear why the northern tribes had invited Rehoboam to the northern town of Shechem. They may have done so for a coronation over Israel separate from his coronation over Judah.125On the other hand the northern tribes...
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The fact that Nehemiah did not move back to Susa when he finished the wall and secured the city shows that his concern was not primarily those projects. The larger goal of reestablishing the Jews in the land to which God had ...
Expositions Of Holy Scripture (Maclaren)
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Joshua 24:19-28We reach in this passage the close of an epoch. It narrates the last public act of Joshua and the last of the assembled people before they scatter every man unto his inheritance.' It was fitting that the transi...