Expository Notes on the Bible (Constable)

• Title
  The Hebrews derived the title of this book from the first word in it, wayyiqra', translated "And He [the Lord] called"(1:1). "And"or "then"is a conjunction that shows that what follows in Leviticus is a continuation of the na...
• Outline
  "At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
• I. The public worship of the Israelites chs. 1--16
  Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
• The law of the meal offering 6:14-18
  God considered the meal, sin, and trespass offerings "most holy"(6:17, 25; 7:1, 6). This means that they were sacrifices that only the priests could eat.The "layman who touched these most holy things became holy through the c...
• D. The Day of Atonement ch. 16
  The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
• II. The private worship of the Israelites chs. 17--27
  The second major division of Leviticus deals with how the Israelites were to express their worship of Yahweh in their private lives."The first sixteen chapters of Leviticus are concerned primarily with establishment and maint...
• 1. Holiness of food ch. 17
  We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
• 2. Holiness of the marriage relationship ch. 18
  Emphasis shifts in this chapter from ceremonial defilement (ch. 17) to moral impurity. The Lord wanted His people to be holy in their behavior and character as well as in less important ritual observances (cf. Matt. 23:28; Ro...
• 4. Punishments for serious crimes ch. 20
  The preceding two chapters specify correct behavior. This one sets forth the punishments for disobedience. Chapters 18-19 already discussed most of the subjects dealt with in this chapter."The difference between the laws in t...
• B. Holiness of the priests, gifts, and sacrifices chs. 21-22
  All the people were to maintain holiness before God, but the priests had higher standards because of their privileges in relationship to God. Moses explained these higher regulations in this section of two chapters."The thrus...
• 1. The first list of regulations for priests 21:1-15
  "The list has a brief introduction (v. 1) and ends with the introduction to the next list (v. 16). There are fourteen (7 x 2) laws in the list."24421:1-6 The priest was not to defile himself ceremonially by touching a corpse ...
• The time intervals of sacrifices 22:26-33
  Seven additional laws specified the time periods that governed the offering of some sacrifices. The Israelites were not to offer oxen, sheep, and goats as sacrifices before these animals were eight days old (v. 27). It took t...
• C. Sanctification of the Sabbath and the feasts of Yahweh ch. 23
  God considered the Israelites (chs. 17-20), the priests, the holy gifts, and the sacrifices (chs. 21-22) as set apart to Him as holy. He regarded certain days and times of the year in the same way (ch. 23). This chapter conta...
• Conclusion
  Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
• Ishmael's further atrocities and Johanan's intervention 41:4-18
  41:4-5 Two days after Gedaliah's murder, before the news of it had spread, 80 religious pilgrims came down from the old towns of Shechem, Shiloh, and Samaria in northern Israel on their way to Jerusalem. Their dress and other...
• The hair 5:1-4
  Ezekiel was also to do something else during the time he was dramatizing the siege of Jerusalem with his model (ch. 4)."After Ezekiel represented the factof the siege (first sign [4:1-3]), the lengthof the siege (second sign ...
• Samaria's prostitution 23:5-10
  23:5-8 Oholah proved unfaithful to the Lord by lusting after her attractive neighbors, the Assyrians."The appeal, then as now, was to youth, strength, position, wealth and self-gratification; that is, the world in all its daz...
• Events following the defeat of the enemy 39:1-16
  "Chapter 39 retells the story of God's attack and defeat but with a slightly different emphasis from that of the prior chapter. Not much attention is given to the attack itself (merely vv. 1-2), whereas a great deal of space ...
• The Zadokite priests 44:15-31
  44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
• Israel's cleansing 13:1-6
  13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
• 1. Disrespectful service 1:6-7
  1:6 This second oracle begins like the first one, with a statement by Yahweh and a challenging response (cf. Isa. 1:2-3). The first oracle appealed to the Israelites generally, but this one is addressed to the priests. The pr...
• The importance of keeping the faith 2:26-27
  2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
• The judgment of the harlot 17:15-18
  17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...