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Texts -- Leviticus 23:3-44 (NET)

Context
The Weekly Sabbath
23:3 “‘Six days work may be done , but on the seventh day there must be a Sabbath of complete rest , a holy assembly . You must not do any work ; it is a Sabbath to the Lord in all the places where you live .
The Festival of Passover and Unleavened Bread
23:4 “‘These are the Lord’s appointed times , holy assemblies , which you must proclaim at their appointed time . 23:5 In the first month , on the fourteenth day of the month , at twilight , is a Passover offering to the Lord . 23:6 Then on the fifteenth day of the same month will be the festival of unleavened bread to the Lord ; seven days you must eat unleavened bread . 23:7 On the first day there will be a holy assembly for you; you must not do any regular work . 23:8 You must present a gift to the Lord for seven days , and the seventh day is a holy assembly ; you must not do any regular work .’”
The Presentation of First Fruits
23:9 The Lord spoke to Moses : 23:10 “Speak to the Israelites and tell them, ‘When you enter the land that I am about to give to you and you gather in its harvest , then you must bring the sheaf of the first portion of your harvest to the priest , 23:11 and he must wave the sheaf before the Lord to be accepted for your benefit– on the day after the Sabbath the priest is to wave it. 23:12 On the day you wave the sheaf you must also offer a flawless yearling lamb for a burnt offering to the Lord , 23:13 along with its grain offering , two tenths of an ephah of choice wheat flour mixed with olive oil , as a gift to the Lord , a soothing aroma , and its drink offering , one fourth of a hin of wine . 23:14 You must not eat bread , roasted grain , or fresh grain until this very day , until you bring the offering of your God . This is a perpetual statute throughout your generations in all the places where you live .
The Festival of Weeks
23:15 “‘You must count for yourselves seven weeks from the day after the Sabbath , from the day you bring the wave offering sheaf ; they must be complete weeks . 23:16 You must count fifty days – until the day after the seventh Sabbath – and then you must present a new grain offering to the Lord . 23:17 From the places where you live you must bring two loaves of bread for a wave offering ; they must be made from two tenths of an ephah of fine wheat flour , baked with yeast , as first fruits to the Lord . 23:18 Along with the loaves of bread , you must also present seven flawless yearling lambs , one young bull , and two rams . They are to be a burnt offering to the Lord along with their grain offering and drink offerings , a gift of a soothing aroma to the Lord . 23:19 You must also offer one male goat for a sin offering and two yearling lambs for a peace offering sacrifice , 23:20 and the priest is to wave them– the two lambs – along with the bread of the first fruits , as a wave offering before the Lord ; they will be holy to the Lord for the priest . 23:21 “‘On this very day you must proclaim an assembly; it is to be a holy assembly for you. You must not do any regular work . This is a perpetual statute in all the places where you live throughout your generations . 23:22 When you gather in the harvest of your land , you must not completely harvest the corner of your field , and you must not gather up the gleanings of your harvest . You must leave them for the poor and the foreigner . I am the Lord your God .’”
The Festival of Horn Blasts
23:23 The Lord spoke to Moses : 23:24 “Tell the Israelites , ‘In the seventh month , on the first day of the month , you must have a complete rest , a memorial announced by loud horn blasts , a holy assembly . 23:25 You must not do any regular work , but you must present a gift to the Lord .’”
The Day of Atonement
23:26 The Lord spoke to Moses : 23:27 “The tenth day of this seventh month is the Day of Atonement . It is to be a holy assembly for you, and you must humble yourselves and present a gift to the Lord . 23:28 You must not do any work on this particular day , because it is a day of atonement to make atonement for yourselves before the Lord your God . 23:29 Indeed , any person who does not behave with humility on this particular day will be cut off from his people . 23:30 As for any person who does any work on this particular day , I will exterminate that person from the midst of his people ! 23:31 You must not do any work . This is a perpetual statute throughout your generations in all the places where you live . 23:32 It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening , from evening until evening you must observe your Sabbath .”
The Festival of Booths
23:33 The Lord spoke to Moses : 23:34 “Tell the Israelites , ‘On the fifteenth day of this seventh month is the Festival of Temporary Shelters for seven days to the Lord . 23:35 On the first day is a holy assembly ; you must do no regular work . 23:36 For seven days you must present a gift to the Lord . On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord . It is a solemn assembly day ; you must not do any regular work . 23:37 “‘These are the appointed times of the Lord that you must proclaim as holy assemblies to present a gift to the Lord – burnt offering , grain offering , sacrifice , and drink offerings , each day according to its regulation , 23:38 besides the Sabbaths of the Lord and all your gifts , votive offerings , and freewill offerings which you must give to the Lord . 23:39 “‘On the fifteenth day of the seventh month , when you gather in the produce of the land , you must celebrate a pilgrim festival of the Lord for seven days . On the first day is a complete rest and on the eighth day is complete rest . 23:40 On the first day you must take for yourselves branches from majestic trees – palm branches , branches of leafy trees , and willows of the brook – and you must rejoice before the Lord your God for seven days . 23:41 You must celebrate it as a pilgrim festival to the Lord for seven days in the year . This is a perpetual statute throughout your generations ; you must celebrate it in the seventh month . 23:42 You must live in temporary shelters for seven days ; every native citizen in Israel must live in temporary shelters , 23:43 so that your future generations may know that I made the Israelites live in temporary shelters when I brought them out from the land of Egypt . I am the Lord your God .’” 23:44 So Moses spoke to the Israelites about the appointed times of the Lord .

Pericope

NET

Bible Dictionary

  • Convocation

    [ebd] a meeting of a religious character as distinguished from congregation, which was more general, dealing with political and legal matters. Hence it is called an "holy convocation." Such convocations were the Sabbaths (Lev. 23:...
    [nave] CONVOCATION, Holy Three held aually by the Israelites, Lev. 23. See: Feasts.

  • TRUMPETS, FEAST OF

    [ebd] was celebrated at the beginning of the month Tisri, the first month of the civil year. It received its name from the circumstances that the trumpets usually blown at the commencement of each month were on that occasion blown...
    [isbe] TRUMPETS, FEAST OF - 1. Description: In Lev 23:23-25 the first day (new moon) of the seventh month is set apart as a solemn rest, "a memorial of blowing of trumpets" (the Hebrew leaves "of trumpets" to be understood), signal...
    [smith] (Numbers 29:1; Leviticus 23:24) the feast of the new moon, which fell on the first of Tisri. It differed from the ordinary festivals of the new moon in several important particulars. It was one of the seven days of holy convo...

  • Sabbath

    [ebd] (Heb. verb shabbath, meaning "to rest from labour"), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2). "The sabbath was made for man," as a day of rest and re...
    [isbe] SABBATH - sab'-ath (shabbath, shabbathon; sabbaton, ta sabbata; the root shabhath in Hebrew means "to desist," "cease," "rest"): I. ORIGIN OF THE SABBATH 1. The Biblical Account 2. Critical Theories II. HISTORY OF THE SABBAT...
    [smith] (shabbath), "a day of rest," from shabath "to cease to do to," "to rest"). The name is applied to divers great festivals, but principally and usually to the seventh day of the week, the strict observance of which is enforced ...
    [nave] SABBATH Signifying a rest period, Gen. 2:2, 3; Lev. 23; 25; 26:34, 35. Preparations for, Ex. 16:22; Matt. 27:62; Mark 15:42; Luke 23:54; John 19:31. Religious usages on, Gen. 2:3; Mark 6:2; Luke 4:16, 31; 6:6; 13:10; Acts ...

  • LAW IN THE OLD TESTAMENT

    [isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...

  • Festivals, Religious

    [ebd] There were daily (Lev. 23), weekly, monthly, and yearly festivals, and great stress was laid on the regular observance of them in every particular (Num. 28:1-8; Ex. 29:38-42; Lev. 6:8-23; Ex. 30:7-9; 27:20). (1.) The septena...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • FEASTS AND FASTS

    [isbe] FEASTS AND FASTS - fests (mo`edh, "an appointed day" or "an assembling," chagh, from chaghagh, "to dance" or possibly "to make a pilgrimage"; tsom, "fast," ta`anith, "a day of affliction"): I. PRE-EXILIC A) Annual 1. Passove...

  • CRITICISM

    [isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...

  • LEVITICUS, 1

    [isbe] LEVITICUS, 1 - le-vit'-i-kus: I. GENERAL DATA 1. Name 2. Character of Book 3. Unity of Book: Law of Holiness Examination of Critical Theory II. STRUCTURE 1. Modern Analyses (1) Theories of Disintegration (2) Reasons for Dism...

  • Passover

    [ebd] the name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians ...
    [isbe] PASSOVER - pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5]. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning ...
    [smith] the first of the three great annual festivals of the Israelites celebrated in the month Nisan (March-April, from the 14th to the 21st. (Strictly speaking the Passover only applied to the paschal supper and the feast of unleav...
    [nave] PASSOVER Institution of, Ex. 12:3-49; 23:15-18; 34:18; Lev. 23:4-8; Num. 9:2-5, 13, 14; 28:16-25; Deut. 16:1-8, 16; Psa. 81:3, 5. Design of, Ex. 12:21-28. Special passover, for those who were unclean, or on journey, to be ...

  • Sanitation

    [nave] SANITATION. Carcasses Lev. 5:2; Lev. 10:4, 5; Lev. 11:24-28, 31-40; Lev. 22:4, 6; Num. 9:6, 10; Num. 19:11-16; Num. 31:19; Deut. 21:22, 23 Childbirth Lev. 12:3; Ezek. 16:4 Circumcision See: Circumcision. Contagion Le...

  • LAW OF MOSES

    [smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...

  • Pentecost

    [ebd] i.e., "fiftieth", found only in the New Testament (Acts 2:1; 20:16; 1 Cor. 16:8). The festival so named is first spoken of in Ex. 23:16 as "the feast of harvest," and again in Ex. 34:22 as "the day of the firstfruits" (Num. ...
    [isbe] PENTECOST - pen'-te-kost: 1. In the Old Testament: As the name indicates (pentekoste), this second of the great Jewish national festivals was observed on the 50th day, or 7 weeks, from the Paschal Feast, and therefore in the...
    [smith] that is, the fiftieth day (from a Greek word meaning fiftieth), or Harvest Feast, or Feast of Weeks, may be regarded as a supplement to the Passover. It lasted for but one day. From the sixteenth of Nisan seven weeks were rec...
    [nave] PENTECOST Called Feast of Weeks, Ex. 34:22; Deut. 16:10; Feast of Harvest, Ex. 23:16; Day of Firstfruits, Num. 28:26; Day of Pentecost, Acts 2:1; 20:16; 1 Cor. 16:8. Institution of, Ex. 23:16; 34:22; Lev. 23:15-21; Num. 28:...

  • Seven

    [nave] SEVEN Interesting facts concerning the number. Days Week consists of, Gen. 2:3; Ex. 20:11; Deut. 5:13, 14. Noah in the ark before the flood, Gen. 7:4, 10; remains in the ark after sending forth the dove, Gen. 8:10, 12. M...

  • Ethanim

    [nave] ETHANIM Seventh month [October]. Feast of Trumpets in, Lev. 23:23-25. Day of Atonement, on the tenth day of, Lev. 23:26-32. Feast of Tabernacles in, Lev. 23:33-43. Jubilee proclaimed on the tenth day of, Lev. 25:9. Templ...

  • Tabernacles, Feast of

    [ebd] the third of the great annual festivals of the Jews (Lev. 23:33-43). It is also called the "feast of ingathering" (Ex. 23:16; Deut. 16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebra...
    [nave] TABERNACLES, FEAST OF, called also Feast of Ingathering. Instituted, Ex. 23:16; 34:22; Lev. 23:34-43; Num. 29:12-40; Deut. 16:13-16. Design of, Lev. 23:42, 43. The law read in coection with, every seventh year, Deut. 31:10-...

  • Offerings

    [nave] OFFERINGS Offered at the door of the tabernacle, Lev. 1:3; 3:2; 17:4, 8, 9; of the temple, 2 Chr. 7:12; 1 Kin. 8:62; 12:27. All animal sacrifices must be eight days old or over, Lev. 22:27. Must be salted, Lev. 2:13; Ezek....

  • TABERNACLE, B

    [isbe] TABERNACLE, B - B. IN CRITICISM I. CONSERVATIVE AND CRITICAL VIEWS II. ARGUMENTS IN SUPPORT OF THE CRITICAL THEORY EXAMINED 1. Not Stated, That the Temple Was Constructed after the Pattern of the Tabernacle 2. No Trace of th...

  • ATONEMENT, DAY OF

    [ebd] the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Acts 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Lev. 16:3-10; 23:26-32; and Num...
    [isbe] ATONEMENT, DAY OF - a-ton'-ment: I. THE LEGAL ENACTMENTS 1. Named 2. Leviticus 16 (1) Contents, Structure and Position (a) Leviticus 16:1-10 (b) Leviticus 16:11-24 (c) Leviticus 16:25-28 (d) Leviticus 16:29-34 Use of Number ...

  • Firstfruits

    [smith] The law ordered in general that the first of all ripe fruits and of liquors, or, as it is twice expressed, the first of first-fruits, should be offered in God?s house. (Exodus 22:29; 23:19; 34:27) It was an act of allegiance...
    [nave] FIRSTFRUITS First ripe of fruits, grain, oil, wine, and first of fleece, required as an offering, Ex. 22:29; Lev. 2:12-16; Num. 18:12; Deut. 18:4; 2 Chr. 31:5; Neh. 10:35, 37, 39; Prov. 3:9; Jer. 2:3; Rom. 11:16. Offerings ...
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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Inilah Hari Kelima Puluh [KJ.241]
  • [Lev 23:3] Holy Sabbath
  • [Lev 23:3] Lord, This Day Thy Children Meet
  • [Lev 23:3] Opening Hymn

Questions

  • The following comments from The Bible Knowledge Commentary should answer your questions. 27:51-53 (Mark 15:38; Luke 23:44-45). At the time of Jesus' death, three momentous events occurred. First, the curtain of the temple...
  • Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...

Resources/Books

Expository Notes on the Bible (Constable)

  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • The Hebrews derived the title of this book from the first word in it, wayyiqra', translated "And He [the Lord] called"(1:1). "And"or "then"is a conjunction that shows that what follows in Leviticus is a continuation of the na...
  • "At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
  • Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
  • The peace (fellowship, NIV) offering was the third sacrifice of worship. It represented the fellowship between God and man that resulted from the relationship that God had established with the redeemed individual. Peace and f...
  • The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
  • The second major division of Leviticus deals with how the Israelites were to express their worship of Yahweh in their private lives."The first sixteen chapters of Leviticus are concerned primarily with establishment and maint...
  • We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
  • God considered the Israelites (chs. 17-20), the priests, the holy gifts, and the sacrifices (chs. 21-22) as set apart to Him as holy. He regarded certain days and times of the year in the same way (ch. 23). This chapter conta...
  • The Sabbath (v. 3) was, of course, a weekly observance in contrast to the other feasts that occurred only once a year. Moses introduced the annual holidays in verse 4. God had prescribed Sabbath observance earlier (Exod. 20:8...
  • Verse 4 introduces the seven annual festivals.In one sense the Passover (Heb. Pesah, v. 5) was the most important feast (cf. Exod. 12:1-28). It commemorated God's deliverance of Israel from Egyptian slavery by a powerful supe...
  • The Feast of Firstfruits included the presentation of firstfruits of the spring barley harvest in the Promised Land. The Israelites also offered a lamb, flour, and wine, all representative of God's provisions of spiritual and...
  • This festival had several names: Harvest, Weeks, and Pentecost (Gr. pentekostos, meaning "fiftieth"). It fell at the end of the spring harvest 50 days after Passover, namely, the day after the end of the seventh week. Penteco...
  • During the seventh month of Israel's religious calendar three festivals took place. This reflects the importance that God attached to the number seven in the Mosaic economy. Not only was the seventh day special (v. 3) but so ...
  • Moses described this day (Heb. Yom Kippur) in chapter 16 more fully for the priests' benefit. Here he stressed the responsibilities of the average Israelite.This day was a fast rather than a feast. The people were to "humble"...
  • Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
  • Another step in preparing to enter Canaan involved setting forth in an organized fashion all the sacrifices that God required the priests to offer for the whole nation during a year. These offerings maintained fellowship with...
  • The point of connection of this section with what precedes is the sacrificial meals. Moses repeated here the instructions regarding those important feasts that included sacrificial meals that the people would eat at the taber...
  • 5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
  • God eventually withdrew the famine from Judah (v. 6) probably in response to His people's calling out to Him for deliverance (cf. Judg. 3:9, 15; 4:3; 6:6; 10:10; 16:28). This verse sounds one of the major themes of the story:...
  • The motif of God's providence, His working out His own plan through the circumstances of life, which runs through the Book of Ruth, is especially strong in this pericope.The writer introduced Boaz as a kinsman (lit. acquainta...
  • The Israelites regarded the ark as the throne of Yahweh. It was the place where He manifested His presence in a localized way and where He received the blood that atoned for the Israelites' sins on the day of Atonement. The a...
  • The text does not record exactly when the exiles arrived in Jerusalem, but it was probably sometime in 537 B.C. since Cyrus issued his decree in 538 B.C. The "seventh month"(v. 1) of the Jew's sacred calendar was Tishri (late...
  • Compared with the dedication of the first temple this one was very modest. Solomon had offered more than 200 times as many animals.96The Jews offered one sin offering, which involved slaying a goat, for each of the 12 tribes ...
  • This ceremony reflects the form of Israelite worship that had developed in exile. Almost the same elements that characterized the synagogue services begun then appear here. The people assembled, there was a request for the re...
  • Note that the spiritually revived people had an insatiable appetite to learn more about God's Word. This is a normal outcome of true revival.Apparently part of what Ezra and his associates read to the people, or at least to t...
  • 81:1-2 Asaph summoned the Israelites to sing joyfully to God their strength with musical accompaniment.81:3-5 He called on them to participate in a festival. The Israelites blew trumpets and offered sacrifices at the beginnin...
  • 2:1-2a The Lord spoke to Jeremiah and instructed him to proclaim a message to the people of Jerusalem, a message from Yahweh.2:2b The Lord recalled how His people used to love (Heb. hesed) Him devotedly when they were followi...
  • There were three aspects to Judah's failure: the people's perversity (vv. 20-25), their injustice (vv. 26-29), and their leaders (vv. 30-31).143"Jeremiah rebukes the Judeans as a whole for their utter stupidity and lack of mo...
  • The amount of detail devoted to the descriptions of the gate complexes, both outer and inner, emphasizes that access into the temple will be strictly controlled.40:6 Ezekiel's guide next measured the gate of the city that fac...
  • 45:18-20 On the first new year's day of each year the people should offer a young bull without blemish to cleanse the accumulated sinful defilement of the sanctuary. The priest in charge was to apply some of the blood of a si...
  • 12:7-8 A merchant who used dishonest scales loved to oppress his customers. Similarly Israel's oppression of others was traceable to pride in her riches. Much of Israel's dealing with the nations involved trading that deceit ...
  • Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • 2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
  • 14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
  • 6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
  • This parable stresses the extensive ultimate consequences of the kingdom that would be out of all proportion to its insignificant beginnings."Whereas the parable of the mustard seed answers the question of whether the phase o...
  • The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
  • 27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
  • This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
  • "John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • The importance of this incident in Jesus' ministry is evident from the fact that all four Gospel evangelists recorded it. Matthew and Mark placed this event before Mary's anointing of Jesus in Simon's house (vv. 1-8). However...
  • John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • Paul began by reaffirming their commonly held belief: Jesus Christ was raised from the dead. In this section the apostle stressed the objective reality of both Jesus Christ's death and resurrection.15:1 The Corinthians and al...
  • Paul turned next to show that the resurrection of Christ makes the resurrection of believers both necessary and inevitable. The consequences of this fact are as glorious as the effects of His not being raised are dismal. Thos...
  • As the preceding verse revealed, Paul's plans were tentative to some extent. He wanted the Corinthians to know that he anticipated a return to Corinth and hopefully a stay of several months. Timothy and Apollos might return t...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...

Expositions Of Holy Scripture (Maclaren)

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