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Texts -- Leviticus 7:11-21 (NET)

Context
The Peace Offering
7:11 “‘This is the law of the peace offering sacrifice which he is to present to the Lord . 7:12 If he presents it on account of thanksgiving , along with the thank offering offering sacrifice he must present unleavened loaves mixed with olive oil , unleavened wafers smeared with olive oil , and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil . 7:13 He must present this grain offering in addition to ring-shaped loaves of leavened bread which regularly accompany the sacrifice of his thanksgiving peace offering . 7:14 He must present one of each kind of grain offering as a contribution offering to the Lord ; it belongs to the priest who splashes the blood of the peace offering . 7:15 The meat of his thanksgiving peace offering must be eaten on the day of his offering ; he must not set any of it aside until morning . 7:16 “‘If his offering is a votive or freewill sacrifice , it may be eaten on the day he presents his sacrifice , and also the leftovers from it may be eaten on the next day , 7:17 but the leftovers from the meat of the sacrifice must be burned up in the fire on the third day . 7:18 If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted ; it will not be accounted to the one who presented it, since it is spoiled , and the person who eats from it will bear his punishment for iniquity . 7:19 The meat which touches anything ceremonially unclean must not be eaten ; it must be burned up in the fire . As for ceremonially clean meat , everyone who is ceremonially clean may eat the meat . 7:20 The person who eats meat from the peace offering sacrifice which belongs to the Lord while his uncleanness persists will be cut off from his people . 7:21 When a person touches anything unclean (whether human uncleanness , or an unclean animal , or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the Lord , that person will be cut off from his people .’”

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Expository Notes on the Bible (Constable)

  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • "At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
  • Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
  • God designed the offerings to teach the Israelites as well as to enable them to worship Him. They taught the people what was necessary to maintain and restore the believer's communion with God."The servant, therefore, had to ...
  • The peace (fellowship, NIV) offering was the third sacrifice of worship. It represented the fellowship between God and man that resulted from the relationship that God had established with the redeemed individual. Peace and f...
  • "The five basic sacrifices are . . . introduced twice, each sacrifice being treated both in the main section addressed to the people [1:1-6:7] and in the supplementary section addressed to the priests [6:8-7:38]."62The main t...
  • This is the only offering that ordinary Israelites could eat, but the priests also ate a part. This pericope clarifies who could eat what and when. For many Israelites eating the peace offering was probably the main, and perh...
  • This section closes with a summary. This is a common feature of Leviticus (cf. 11:46-47; 13:59; 14:54-57; 15:32-33)."The sacrificial law, therefore, with the five species of sacrifices which it enjoins, embraces every aspect ...
  • The account of the consecration of the priests and the priesthood (chs. 8-10) follows the regulations concerning offerings. We have a change in literary genre here from legal to narrative material. The legal material in chapt...
  • The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
  • We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
  • Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
  • Saul concluded at first that David had not come to the new moon sacrificial meal because he was unclean (cf. Lev. 7:20-21; 15:16). His continued absence required an explanation, which Saul looked to David's friend to provide....
  • 54:4-5 David was confident that God would help and sustain him. He also believed God would punish those who opposed him, and he asked God to do so. He could pray this way because what his adversaries were doing was contrary t...
  • 116:12-14 It is difficult to tell if the writer used "cup"in a literal or in a figurative sense. Perhaps it was a literal part of his thank offering to God. On the other hand the cup may represent his lot in life that was phy...
  • This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
  • Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
  • 4:4 Ironically the Lord told these sinful Israelites to go to Bethel but to transgress, not to worship. Such a call parodied the summons of Israel's priests to come to the sanctuary to worship (cf. Ps. 95:6; 96:8-9; 100:2-4)....
  • This parable stresses the extensive ultimate consequences of the kingdom that would be out of all proportion to its insignificant beginnings."Whereas the parable of the mustard seed answers the question of whether the phase o...
  • "Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
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